CHINA TIBETOLOGY RESEARCH CENTER AUSTRIAN ACADEMY OF SCIENCES

## Candrakīrti's

# Madhyamakāvatārabhāsya Chapters 1 to 5

Critically and diplomatically edited by Horst Lasic, Xuezhu Li & Anne MacDonald on the basis of preparatory work by Helmut Krasser †

> CHINA TIBETOLOGY PUBLISHING HOUSE AUSTRIAN ACADEMY OF SCIENCES PRESS

## CANDRAKĪRTI'S MADHYAMAKĀVATĀRABHĀȘYA CHAPTERS 1 TO 5

## CRITICALLY AND DIPLOMATICALLY EDITED BY

#### HORST LASIC, XUEZHU LI

& ANNE MACDONALD

## CHINA TIBETOLOGY RESARCH CENTER

## AUSTRIAN ACADEMY OF SCIENCES

## Sanskrit Texts from the Tibetan Autonomous Region

founded by

## Lhagpa Phuntshogs and Ernst Steinkellner

and edited in chief by

## Dramdul, Birgit Kellner, Harunaga Isaacson

## No. 22

中国藏学研究中心

奥地利科学院

西藏自治区梵文文本系列丛书

创办人

拉巴平措 与 恩斯特 · 斯坦因凯勒

ー 编

郑堆,比尔吉特 · 凯尔纳,春永 · 艾萨克森

## 第二十二卷

#### Î ÉÍÐÏÐÉÎÎÐ Ð

#### ÉÉ ÉÎÉÌÐ ÑÎÐ ÎÐ

# **Candrakærti's Madhyamak¼vat¼rabh¼ӽya Chapters 1 to 5**

**Critically and diplomatically edited** 

by

## **Horst Lasic, Xuezhu Li & Anne MacDonald**

on the basis of preparatory work by

Helmut Krasser †

Î ÉÍÐÏÍ ÏÐ ÉÉ ÉÎÉÌÐ ÑÎÐ ÎÐÐ ÍÐ ÏÐ ɹº¹¹

Angenommen durch die Publikationskommission der philosophischhistorischen Klasse der Österreichischen Akademie der Wissenschaften:

Accepted by the publication committee of the Division of Humanities and Social Sciences of the Austrian Academy of Sciences:

Michael Alram, Bert G. Fragner, Andre Gingrich, Hermann Hunger, Sigrid Jalkotzy-Deger, Renate Pillinger, Franz Rainer, Oliver Jens Schmitt, Danuta Shanzer, Peter Wiesinger, Waldemar Zacharasiewicz

#### Published with the support of the Austrian Science Fund (FWF): PUB 834-Z

# 

Der Wissenschaftsfonds.

Open access: Except where otherwise noted, this work is licensed under a Creative Commons Attribution 4.0 Unported License. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/

Diese Publikation wurde einem anonymen, internationalen Begutachtungsverfahren unterzogen. This publication was subject to international and anonymous peer review. Peer review is an essential part of the Austrian Academy of Sciences Press evaluation process. Before any book can be accepted for publication, it is assessed by international specialists and ultimately must be approved by the Austrian Academy of Sciences Publication Committee.

Die verwendete Papiersorte in dieser Publikation ist DIN EN ISO 9706 zertifiziert und erfüllt die Voraussetzung für eine dauerhafte Archivierung von schriftlichem Kulturgut.

The paper used in this publication is DIN EN ISO 9706 certified and meets the requirements for permanent archiving of written cultural property.

Bestimmte Rechte vorbehalten. Some rights reserved. Copyright © Österreichische Akademie der Wissenschaften und China Tibetology Research Center Austrian Academy of Sciences and China Tibetology Research Center Wien, Peking/Vienna, Beijing 2022 ISBN ÔAW 978-3-7001-8700-4 ISBN CTRC 978-7-5211-0379-3 Druck/Printed: Prime Rate, Budapest https://epub.oeaw.ac.at/8700-4 https://verlag.oeaw.ac.at Made in Europe

IN MEMORY OF HELMUT KRASSER

## Contents


## **Acknowledgments**

This monograph would not have been possible without the substantial practical efforts and admirable scholarship of Dr. Helmut Krasser, our dear colleague and Director of the Institute for the Cultural and Intellectual History of Asia (IKGA) of the Austrian Academy of Sciences from 2007 to 2014, the year of his premature passing. Dr. Krasser not only arranged for the precious *Madhyamak»vat»rabh»Ӹya* manuscript to be included in the group of Sanskrit manuscripts from Tibet being edited in Vienna under the agreement of cooperation between the Austrian Academy of Sciences and the China Tibetology Research Center (CTRC) in Beijing, but actively participated as a main editor and researcher from the inception of the project until just a few months before his death. We are pleased that many of his editorial contributions, especially for the first two chapters, can now be shared with the readers of the present volume.

Dr. Li of the CTRC, where the black-and-white photocopies of the *Madhyamak»vat»rabh»Ӹya* manuscript are stored, transcribed the manuscript's text and, in the early years of the project, regularly sojourned in Austria to confer with the Vienna team. Our working method was two-fold: we prepared the diplomatic and critical editions first in closed sessions and then presented our progress at weekly round-table meetings (the famous IKGA *Arbeitskreis*), which were open to interested scholars at the IKGA and the University of Vienna and to visiting international scholars, as well as to graduate students from the University of Vienna. Our editorial work on the text of the *codex unicus* profited greatly over the years from the broader "team work" of the *Arbeitskreis*, and we wish to express our gratitude to everyone who attended for their invaluable input, and for the spirited discussions that often inspired us to reconsider our decisions. Among those who participated in the weekly round-table sessions were, in alphabetical order, Pei-Lin Chiou, Martina Draszczyk, Elisa Freschi, Hisataka Ishida, Ryusei Keira, Birgit Kellner, Hong Luo, Patrick McAllister, Shinya Moriyama, Yasutaka Muroya, Ryo Nishiyama, Serena Saccone, Akira Saito, Masamichi Sakai, Francesco Sferra, Ernst Steinkellner, Patrick Suchy, and Toshikazu Watanabe. Students from the University of Vienna included Konstantin Brockhausen, Sabrina Erhardt, Susanne Fleischmann, and Katrin Quertl. Our apologies for any omissions.

We offer our sincere thanks to Mattia Salvini, who took the time to read the entire critical edition and made valuable suggestions for improvement. We further thank Diwakar Acharya and Péter-Dániel Szántó, who kindly examined images of the text's *akӸara*s and on this basis were able to identify the script and to estimate the manuscript's date. Yoshiyasu Yonezawa also made important contributions at various stages of the project.

We would like to express our gratitude to the respective authorities at the CTRC and the Austrian Academy of Sciences for their interest in our cooperation and their support for this publication. Finally, we thank the Austrian Science Fund (FWF) for its generous financial support in the context of the projects 23196-15, 27452-G15, 27479-G15, 32118-G32, and PUB 834-Z.

## **On the manuscript**

Scholars have long lamented the difficulties they face when attempting to edit and translate Candrakårti's (c. 570–650)1 *Madhyamak»vat»ra* and *Madhyamak»vat»rabh»Ӹya* given that both works, with the exception of a few scattered citations, have for centuries been available only in their Tibetan translations.2 The unearthing of a Sanskrit manuscript of the *Madhyam»vat»rabh»Ӹya*, which contains the verses of the *Madhyamak»vat»ra*, thus opens new horizons for the study of this central composition of the Madhyamaka tradition. Although the manuscript is not yet available to the larger scholarly community, the editing of its text is being facilitated by the excellent and productive cooperation between the Institute for the Cultural and Intellectual History of Asia (IKGA) of the Austrian Academy of Sciences in Vienna and the China Tibetology Research Center (CTRC) in Beijing. The first philological fruit of the investigation into the contents of the Sanskrit manuscript was Xuezhu Li's publication of a critical edition of the first ninety-

<sup>1</sup> Candrakårti's exact dates remain uncertain. D. Seyfort Ruegg (1981: 71 and n. 228) has estimated Candrakårti's dates as 600–650 CE. Karen Lang (2003: 7) suggests ca. 550–650. Toshihiko Kimura (1999: 211) argues for 570–640 on the basis of Candrakårti's reference to Dharmap»la as a contemporary (Dharmap»la's dates are usually estimated as 530–561; Kimura proposes 550–620).

<sup>2</sup> De La Vallée Poussin records in the notes to his translation of the first six chapters of the *Madhyam»vat»rabh»Ӹya* (chapters one to five and the first half of chapter six) many instances where the readings of the Tibetan are problematic. See also, e.g., Tauscher 1981: 10ff.; Tauscher 1983.

seven verses of the *Madhyamak»vat»ra*'s sixth chapter,3 which he later followed with a critical edition of the verses of the entire sixth chapter.4 The present book seeks to further improve the philological situation, this time as regards the first five chapters, by presenting a Sanskrit critical edition, as well as a diplomatic edition, of the text of both Candrakårti's verses and his commentary concerning the *cittotp»da* Pramudit» (chapter one) through to and including the *cittotp»da* Durjay» (chapter five), as attested in the *codex unicus*. 5

The chapters of the *Madhyamak»vat»ra* and its commentary are structured after the *Daĕabhĥmikasĥtra*'s system of ten stages (*bhĥmi*) of spiritual progress, each aligned with a distinct perfection (*p»ramit»*), such that chapters one through five consider the first five *bhĥmi*s and their association with generosity (*d»na*), correct behaviour (*ĕåla*), patience (*kӸ»nti*), effort (*vårya*), and concentration (*dhy»na*), respectively. The sixth chapter illuminates the perfection of insight (*prajñ»p»ramit»*), and chapters seven to ten,6 associated with the corresponding *bhĥmi*s, cursorily cover the last four perfections, namely, efficient strategies (*up»yakauĕalya*), the aspiration/vow (*praӜidh»na*), power (*bala*), and gnosis (*jñ»na*); the final two chapters focus on the *bhĥmi*s' and ten perfections' qualities and fruits. Candrakårti asserts in the very first

<sup>3</sup> Li 2012.

<sup>4</sup> Li 2015.

<sup>5</sup> The manuscript's chapter colophons refer to *cittotp»da*s (not *bhĥmi*s, though Candrakårti often uses the two terms more or less interchangeably); the colophon for chapter one reads: *madhyamak» vat»re pramudit»bhidh»naҺ prathamacittotp»daҺ ||*.

<sup>6</sup> Y. Yonezawa questions whether Candrakårti intended his verses and comments on the seventh to tenth perfections to be divided into chapters; see Yonezawa forthcoming.

sentence of the *Madhyam»vat»rabh»Ӹya* that the work as a whole is intended to provide intellectual access to the *Madhyamakaĕ»stra*, that is, to N»g»rjuna's challenging *Mĥlamadhyamakak»rik»*, the foundational work of the Madhyamaka school.7 Although the relevance of ontological themes such as the emptiness (*ĕĥnyat»*) of the things of the world and their ultimate non-existence, as well as of epistemological topics such as non-dual gnosis (*advayajñ»na*), is demonstrated and clarified within the context of Candrakårti's presentations of the first five *bhĥmi*s and their respective *p»ramit»*s, it is primarily in the sixth chapter, the longest in the work, that Candrakårti explains in detail, and defends, the Madhyamaka view as regards the true nature of both persons and the things of the world. The first half of the sixth chapter, sometimes referred to as the *dharmanair»tmya* ("selflessness of phenomena") section, is in fact organized within the framework of the denial of the arising of things from themselves, from other things, from both themselves and other things, and without a cause, with the result that this section can, in an extended sense, be viewed as a wideranging and detailed expository supplement to the first verse of the *Mĥlamadhyamakak»rik»*. 8

The Sanskrit palm-leaf manuscript of the *Madhyam»vat»rabh»Ӹya* is currently kept in the Potala Palace in Lhasa. It must have originally been brought to Tibet from India or Nepal by a travelling scholar or translator and eventually stored in a still unknown monastery's library. That it was put to use by one or more Tibetan scholars is

<sup>7</sup> *madhyamakaĕ»strasy»vat»r»ya madhyamak»vat»ram »rabdhuk»– maҺ* …

<sup>8</sup> MMK 1.1: *na svato n»pi parato na dv»bhy»Ә n»py ahetutaҺ* | *utpann» j»tu vidyante bh»v»Һ kvacana kecana ||.*

abundantly clear from the marginal and interlinear Tibetan notations on nearly every folio of the manuscript.9 Collected by the Chinese and transferred to Lhasa in the early 1960s, it was catalogued by Luo Zhao, a scholar from the Chinese Academy of Social Sciences in Beijing, in the mid-1980s and microfilmed by him in 1987.10 Our critical and diplomatic editions have been made in reliance on a black-and-white photocopy made from the 1987 microfilm.

The *Madhyamak»vat»rabh»Ӹya* manuscript comprises ninety-seven folios, and with the exception of its missing second leaf,11 it provides the full Sanskrit text for both the *Madhyamak»vat»ra* and the *Madhyamak»vat»rabh»- Ӹya*. Luo Zhao's catalogue entry reports that it measures 56.1 cm x 5 cm. The leaves contain two string holes separating out three blocks of text, each block with five lines of writing,12 with approximately 120 *akӸara*s per line (40 per line on each block). The colophon unfortunately does not provide a date or other details; it states

<sup>9</sup> There do not seem to be Tibetan notations on folios 15v or 17v.

<sup>10</sup> See Ye 2009: 320, which refers to Luo Cat. II: Tanjur, 128f. and Sangdhag Cat.: reel 7, no. 136/1. Luo Zhao (Luo 2009: 228) reports that he catalogued the Sanskrit manuscripts in the Norbulingka from April to November 1984, and the Potala manuscript collection from November 1984 to June 1985. He writes: "The manuscripts preserved in these two palaces are the best in the TAR in terms of value, and the collections are the largest […] After the TAR government had made an initial investigation of the Sanskrit manuscripts, a portion of these manuscripts were collected and brought to Lhasa. Fortunately, this endeavor ensured the survival of these manuscripts, as otherwise they would have been destroyed during the Cultural Revolution."

<sup>11</sup> Folio two's missing text corresponds to LVPT 3.13–8.2.

<sup>12</sup> Folio 47a has only four lines of writing. The final folio, 98b, has one and a third lines of writing on it.

merely that the *Madhyamak»vat»ra*, on the basis of the *Madhyamak»vat»rabh»Ӹya*, has been completed, and that it is a work by Candrakårti: *madhyamak»vat»raҺ pa* (*sic*) *sam»ptaҺ bh»ӸyataҺ* || || *kӰtir »c»ryacandrakårttip»d»n»Ә*. We are therefore left to estimate the manuscript's age on the basis of its script, a still very conjectural and thus imprecise science when it comes to Indian manuscripts. The most characteristic feature of the script are the hooks added to the tops of certain *akӸara*s (most conspicuously in *ka, ja, ta, da, na*, *bha*, *ra*, *la*, *va*), which are usually associated with Nepalese manuscripts; according to Cecil Bendall, the Nepalese hooked style was in vogue between the twelfth and fifteenth centuries, and was limited to Nepal.13 Péter-Dániel Szántó has informed us, however, that the hooked style is also attested in a number of P»la manuscripts and that its use was probably not, as is usually maintained, restricted to Nepal and its writers.14 Diwakar Acharya is also of the opinion that we are dealing with a P»la manuscript and suggests the late twelfth or early thirteenth century as a possible date. The *Madhyamak»vat»rabh»Ӹya* manuscript may thus have been copied in India in the latter days of P»la reign. Alternatively, it may represent the work of a visitor from the P»la kingdom who was residing in Nepal, either in the Kathmandu Valley or in the Dhulikhel-Panauti-Banepa area, east of the Valley.15

<sup>13</sup> Bendall 1992: xxiii. On Bendall's assessment and on the limited number of manuscripts relied on by him, see MacDonald 2005: xvi n. 11 and xix n. 17.

<sup>14</sup> It should be noted that J. G. Bühler refers to triangles with lower rounded sides on the tops of *akӸara*s and to the "Nepalese hooks" as the most striking and important features of the Proto-Bengali script; see Fleet 1904: 58.

<sup>15</sup> Prof. Acharya (personal communication) informs us that manuscripts are known to have also been copied in the Dhulikhel-

A detailed discussion about the script of the Sanskrit manuscript is not possible within the framework of this general introduction, but a few brief comments are in order. The script can be identified as a style of Proto-Bengali. *gha* is written in its more archaic form, with the dent in the bottom of the *akӸara*'s body as opposed to its side (see *akӸara* examples, p. xxii). The shapes of *ta* and *bha* are typical for Proto-Bengali. *dha* is usually scribed with an open top, but when the open top is not clearly written it is sometimes difficult to differentiate *dha* from *va*; if *dha* is consistently written within a line in a more *va*-like form and *dha* is expected, we tended to accept the *akӸara* as *dha*. We tried to be open to the idiosyncrasies of our scribe's style and to the "short-cuts" he took when writing quickly. We also tend to accept, for example, his *ĕca* whether written with a sharp-edged *ca* or a somewhat dull-edged *ca*, since it seemed clear that the more rounded *ca* was simply the result of haste; when the *ca* of *ĕca* could not, however, be differentiated from a *va*, it was recorded as the latter. In addition to adorning the tops of many *akӸara*s with right-facing hooks, our scribe has also appended to the bases of some others – though definitely the minority, most conspicuously to medial *i* – a fine right-angled ornamental stroke (see *akӸara* examples, p. xxviii).16

A number of *akӸara*s can be easily confused with each other. Among these are included *kta* and *ku*; *kya* and *kӸa*;

Panauti-Banepa area, which was on the road to Tibet from Kathmandu, as well as from Mithila.

<sup>16</sup> See Bendall 1992: xxxvٺxxxvi and his comments on the "KuԆila twist" on p. xxiv; see also Plates II.1 and II.2. See Weissenborn 2012 (Plates, 180ff.) for examples of the fully developed style as found in manuscripts from the reigns of Nayap»la, Vigrahap»la (III), R»map»la, Gop»la (IV), and Govindap»la.

### Introduction xvii

*ga* and *ma*; *pra* and *j»*; *nu* and *tra*; *ne* and *ma*; *rtha* and *bdha*; *le* and *tma*; *ĕa*, *sa*, and *ma*; medial *u* and *r* as the lower part of a conjunct; and *t* and *n* as the initial part of a conjunct.

Corrections appear in the margins and occasionally within or between the lines. Some have been added by the scribe himself, but most were made by either a proofreader (possibly the commissioner of the new manuscript copy) or a later reader with access to a *Madhyamak»vat»rabh»Ӹya* manuscript. This individual wrote in a thinner, lighter hand and in a style notably different from that of our scribe (see p. xxviii for examples of his writing).17 There are sometimes only two to four corrections on a folio, but we often find six or seven, up to eleven corrections by this second hand on a single recto or verso. The marginal corrections consist of *akӸara*s to be inserted into the main text, sometimes single *akӸara*s, but also parts of words, entire compounds and whole sentences that were dropped by the main scribe due to eyeskips (assuming the scribe relied on an exemplar identical or similar to the one used by the individual making the corrections), nearly all of which are crucial to the *Madhyamak»vat»rabh»Ӹya*'s textual reconstitution. In cases where the mediocre quality of the blackand-white photocopies left us uncertain about the exact reading of a marginal correction, the Tibetan translation usually provided hints for deciphering and construing the Sanskrit.

In addition to the Sanskrit corrections, nearly every folio, as mentioned, contains a great deal of writing in Ti-

<sup>17</sup> Unique to his hand is the occasional writing of the *»* of, e.g., *s»* and *m»*, by way of a short line attached to the top of the left, as opposed to the right, vertical stroke of the *akӸara* (see p. xxviii).

betan *dbu med* script, all penned in a diminutive hand, which appears above the first line, below the last line, and squeezed between the lines of Sanskrit. The interlinear Tibetan frequently touches or runs slightly into the Sanskrit line below it, with the result that the lower parts of some of the Tibetan letters, especially the double *shad*s, can easily be mistaken for deletion marks added to the tops of *akӸara*s by the Sanskrit scribe. The few instances where the Tibetan can be deciphered turn out to be translations of adjacent Sanskrit words or phrases, and these overwhelmingly correspond with the wording in the relevant passages of Pa tshab's translation of the *Madhyamak»vat»rabh»Ӹya*. A closer examination and study of the *dbu med* additions would require access to the colour facsimiles of the manuscript.18 Such study could potentially provide valuable information about the manuscript's use and possibly even the *Madhyamak»vat»rabh»Ӹya*'s early reception in the Tibetan cultural sphere.

Two renderings of the *Madhyamak»vat»ra* can be found in the Tanjur: one by Nag tsho tshul khrims rgyal ba (1011–1064) and KӴӼӠapaӠҦita,19 and one by Pa tshab Nyi ma grags (b. 1055) and Tilakakalaĕa. The former

<sup>18</sup> From 2006 to 2012, around sixty thousand manuscript folios from the collection of Sanskrit manuscripts in Tibet were inventoried and photographed (in colour), and subsequently published in the sixtyone volumes of the "Complete Collection of Photographic Reproductions of Palm-leaf Scriptures Preserved in the TAR." Most regrettably, none of the volumes – or the manuscripts themselves – can at present be viewed by scholars. Steinkellner (2009: 281) has rightfully stressed the urgent need for digitization of the manuscripts, as well as the need for scholarly access to the facsimile volumes. Cf. also Steinkellner 2020.

<sup>19</sup> Nag tsho's *Madhyamak»vat»ra* translation is contained in the Peking canonical edition; it is not in Derge.

was heavily edited by Pa tshab and Tilakakalaĕa in accord with their understanding of Candrakårti's intent, and little appears to remain in terms of alternate interpretations of the verses.20

Pa tshab's independent *Madhyamak»vat»ra* verses are basically the same as those in his *Madhyamak»vat»rabh»Ӹya* translation and may have been extracted from it. The *Madhyamak»vat»rabh»Ӹya* was translated by him, under the guidance of Tilakakalaĕa, in the late eleventh century in Ĕrånagar's Ratnagupta monastery, and later revised by Pa tshab and the Kashmiri *paӜҢita* Kanakavarman in Lhasa, on the basis of a second *Madhyamak» vat»rabh»Ӹya* manuscript located there.21 It seems that Nag tsho may also have translated the *Madhyamak»vat» rabh»Ӹya*, 22 but his translation was not included in the Tanjur as we have it, presumably because it was considered inferior to Pa tshab's. Pa tshab's Tibetan translation is indeed, in general, of excellent quality, yet it contains numerous corrupt, unclear, and ambiguous readings, some of which may be the result of problems in the Tibetan transmission or Pa tshab's misunderstanding or

<sup>20</sup> The differences seem to be primarily formal. An in-depth comparative study of the two translations would, however, shed more light on the discrepancies and the editing. In a few cases Nag tsho's translation seems preferable to Pa tshab's, e.g., Nag tsho's translation presents the expected *de'i tshe* for MA 2.5b's *tad»*, whereas Pa tshab's has *gang tshe*.

<sup>21</sup> On Pa tshab's translation, see MacDonald 2015b. On Pa tshab's activity in Kashmir and his revision of the *Mĥlamadhyamakak»rik»* and the *Prasannapad»* on the basis of a second manuscript in Lhasa, see Yoshimizu 2016.

<sup>22</sup> Tsong kha pa, in his *dGongs pa rab gsal*, occasionally notes that he prefers Nag tsho's rendering of certain words and passages over Pa tshab's. See Tauscher 1981: 10ٺ12 ;Tauscher 1983; Hopkins 2008: 238.

misrendering of Candrakårti's intent, others the outcome of erroneous readings in Pa tshab's Sanskrit exemplars. We have noted differences between readings in our Sanskrit text and the Tibetan canonical translation of the *Madhyamak»vat»rabh»Ӹya* as presented in Peking and Derge in the annotation to our critical edition, but we have not attempted to edit the Tibetan or include corrections for it. Readers are advised to additionally consult de La Vallée Poussin's Tibetan edition (LVPT) 23 and R. Uryuzu and M. Nakazawas' 2012 critical Tibetan edition, which takes into consideration Peking, Narthang, Derge and Cone, as well as the Golden manuscript and a couple of modern editions.24

An independent critical edition of the first chapter of the *Madhyamak»vat»rabh»Ӹya* was published in *DhåҺ* by P. P. Gokhale and his team in late 2019. We were made aware of this edition only after it was published. The photocopies (the brief introduction to their edition refers to "folios"25) used for the *DhåҺ* edition obviously reflect the same manuscript we relied on; the source of these photocopies and how they reached Sarnath remain a mystery. Given that our critical edition of the first five chapters was set to be sent to the publisher when the

<sup>23</sup> De La Vallée Poussin's edition was prepared in dependence on the Peking and Narthang editions, with some consultation of a noncanonical edition made available by T. Stcherbatsky, and occasional checking of readings in Jay»nanda's *Madhyamak»vat»raԂåk»*.

<sup>24</sup> Cf. Uryuzu & Nakazawa 2012. This new edition is a welcome and helpful contribution, but one must still proceed with care because it at times favours Derge, at the expense of Peking which tends to contain older readings that have not been "smoothed out" by Tibetan editors. Variants have also occasionally been overlooked.

<sup>25</sup> "After examining the folios, which were not so clear, it was deciphered as the first and the second chapter of *madhyamak»vat»rabh»- Ӹya*" (Gokhale 2019: LIX).

#### Introduction xxi

*DhåҺ* edition came out, we were unable to take it into consideration. A brief perusal of their edition seems to indicate that the quality of the photocopies we had access to is somewhat better, since we were able to read a number of marginal corrections the Gokhale team could not decipher and therefore reconstructed from the Tibetan.


## akṣara examples



xxiv

Introduction


## Conjunct examples



XXV


xxvi


avagraha

#### xxviii

Examples of aksaras with a lower ornamental stroke

## Corrections

ra to re via deletion marks and addition of e

daḥ to daṃ via deletion marks and addition of ṃ

Marginal material to be inserted, added by a second hand

## **Principles, editorial signs, abbreviations**

## **1. Principles of the critical edition**

With the critical edition, we aim to provide a text that is as close as possible, given our sources, to Candrakårti's seventh-century composition ٺ close in terms of what we consider the text's essential elements: its content, structure, choice of words, syntax, and grammar in the narrower sense. In order to achieve this, we attempted to identify and eliminate changes that were made to the text in the course of its transmission, either intentionally or by mistake. Since only one manuscript of the *Madhyamak»vat»rabh»Ӹya* is available, we based our decisions, in addition to what the manuscript itself offers, on the careful use of secondary material, especially the Tibetan translation by Pa tshab, and considerations concerning content and grammatical appropriateness.

Clarification is required regarding our differentiated treatment of the work's text. Two approaches were applied owing to the fact that two types of text can be distinguished. The first consists of text presumably by Candrakårti himself, composed by him using his own words and expressions. These are the passages that we tried to preserve or restore as they were originally intended, vis-à-vis the above-mentioned essential elements. The second type of text consists of passages quoted from other works. In such cases, we did not attempt to determine and restore the wording they might have attested at the time of their respective production, or as they are reflected by their later Tibetan translations, but rather made an effort to present and thus conserve the state they were in when they were incorporated into the *Madhyamak»vat»rabh»Ӹya*. One should note, given our aims, that what at first sight might be taken for an improper reading often turns out, with the support of external evidence, to be the correct choice for the edition. Editing this second type of text in any other way would give a wrong impression of the state of the textual materials used to produce the *Madhyamak»vat»rabh»- Ӹya*. One would trade historical accuracy for ostensible correctness.

In addition to emending the text, we present it in a way that facilitates the reader's understanding of the content and structure. We include paragraph breaks, set verses apart using indentation, print the commented verse text, i.e., the *Madhyamak»vat»ra*, in bold, as well as words from the verses when they are included or commented on in the prose explanation. We also modify the punctuation, and give a uniform treatment to internal nasals and consonant clusters.

There are three apparatuses. The first apparatus provides information about the identity of quoted or in other ways closely related passages. The second apparatus lists significant divergences and/or agreements between passages, especially if they have been used as arguments for the constitution of the text. The third, the critical apparatus, informs the reader about emendations to readings in the Sanskrit manuscript, as well as peculiarities of the Tibetan translation, especially if these particularities hint at differences between the Sanskrit materials used by the translator and our manuscript. We did not use the Tibetan translation indiscriminately, but distinguished between passages actually translated by Pa tshab, which were directly based on the Sanskrit text of the *Madhyamak»vat»rabh»Ӹya*, and citations that had been copied in from older Tibetan translations without consideration of the exact readings of the corresponding Sanskrit citations in the *Madhyamak»vat»rabh»Ӹya*, as, for instance, the quotations from the *Daĕabhĥmikasĥtra*. It goes without saying that passages of the latter group cannot be accepted as yielding reliable evidence for specific readings of any Sanskrit manuscript of the *Madhyamak»vat»rabh»Ӹya* used by the translator to the same degree that passages of the first group do.

## **2. Principles of the diplomatic edition**

To ensure the best basis for verification and any further editorial work, the manuscript is reported as faithfully as possible, with all orthographic and scribal peculiarities. Separation of words, however, is in accordance with the meaning.

## **3. Editorial signs**



### Introduction xxxiii


## **4. Abbreviations:**


**Critical Edition**

1 \* m-¹¾Ȩ-½¨Ãµ-¼ȭ ύȤ¿m-LJ 06Y

¾ϩ¾¦ÄȤԖԧȤõȤÀȤ¿- ¾ϩ¾¦ȤõȤÀ¾ȤÀҁ¦Ȥ¾Ȩ- ¼ LJ ύΤԧȤ LJ - 'D 3D Ϟǵȭ ÆҢ·ȨyÄ LJ Åȭ a ÆÆȤÀ«ȤÀ¦ȤÃȚύȤŅȤ´ÆΑºdžÀŅȤ´ÁÈ´Ȥ¿Ȥ- Ȱ ½¨ÃΟȤ- ¾ÇȤ¦Ț´Ȥ¿ȤȪ- ÆҴʏҨύLJ¼ȸdž¸ÆΑ Ȯ ӡȤdžº- Ŋ¶¾µȪ- Ȯ ԒΟÇ LJ µȤ -ŊdžµºȤ·¿̱Ȩ¦ϡ¿¾ȤÇ-Ȱ –

#### ¾¹LJȥКȤȪ-ŔȤæ¾ϩ¼ύLJȤȪ-ÆҨȨdž¸ÆΑŊ½ÃȤӡ-¼ύLJȤȪl- ¦Ȥ 2 Țü¿«µȭȨyϡ¿¸ȥӡǵȭȪLJ-ÆҨȨdž¸dž«-Ȱ«dž¹ȤΝȤ¹Ȥ¾m| **0\$Y**

ΟȤdž·l µŅ dž¹ȚÀ¸¾ӫ¿ ȶ ÆҢ·Ȥ- ŔȤæŊΟ ¦¼ȭ ύ¼Ȩdž¸ÆΑ LJ -ȭ ҖȨydžº-ºÀ¾ӫ¿ Ȯ ÆҢХµ¿Ȥ-ŔȤæȤ·ȥ¹Ȥ µ·ȤÉȤÃÄÃْµΤȤ˳-¾ Ȱ -LJ ¹ȥКȤ-ΌϿLJ - ¼ȭ ύȤ-½¨ÃϿȪlµ LJ ҖȨ-ȤµȤ ȭ ¾¹LJȥКȤȪ ŔȤÃ- ¦Ȥ·¿Ȫ<sup>b</sup> l- ¦¶- ¦Ȱ NjΤȤl- Ædžµ džÇ- ¼ύȤ¹Ȥ¾ LJ ΙȤ· LJ ydžúÀȥµŊµȥΟÆ ȭ - ¾LJ 3 ΙȤ··Ä¹Ȥ¿ȤȪ-ÆҤÃ ȭ Nj Ȫȭ c , µ˸ôdž«ϿȤ½ȤùȤ;µӡ- ¿¶Ȥdž¸¾džɫLJ <sup>d</sup> - ŔȤæȤ·ȥ¹Ȥ- ºdžÀdž¹Ԃ Ȱ Ȫl- ¿Ϟdžº- ŊµȥΟÆ¾ ȭ ΙȤ·Ȩº· LJ Äȭ - ŔôȤ<sup>e</sup> ·dž¸¨µºÀ¾Ȥ¶ŔôȤdžº <sup>f</sup> -¹ȕӴ-Ãвdž¹-¦ȭdž«džХÃȤ´ - 3E ¾dž¸¨˵džϿ, µ¶Ȥdžºdž¹¿µdžúȤ¦ԧÃ-¦¾ ȭ ´Ȩ g вȤϿÀ-¿¶Ȥ ȭ -

<sup>a</sup> dpag tu med pa ma lus pa 7 ڸ' ĕeӼa° <sup>b</sup> de dag las 7ڸ munåndra° <sup>c</sup> ston pa la 'jug pa'i phyir 7 ڸ °deĕan»y»Ҿ sampravӴtteҾ <sup>d</sup> yath»dhimukti HP (lhag par mos pa ji lta ba bĴin 7) : yath»dhemukti <sup>06</sup> <sup>e</sup> kho na DGG7 <sup>f</sup> don dam pa rtogs pa la mkhas su zin kyaӞ 7 ڸ adhigataparam»rthaĕravaӠ» api <sup>g</sup> las rnam par smin par Ӟes pa'i 'bras bu ltar 7 ڸ niyatavip»kasyeva karmaӠaҾ

D 221a भिल्रषितफलपरिणतिमासाद्यन्त्यवश्यमेव तदुपदेशस्य कर्तारः । यथोक्तम् आर्यदेवेन –

> इह यद्यपि तत्त्वज्ञो निर्वाणं नाधिगच्छति। प्राप्नोत्ययत्नतोऽवश्यं पुनर्जन्मनि कर्मवत् ॥

इति। अत एव मध्यमकेऽपि निर्दिष्टम् -

सम्बद्धानामनत्पादें श्रावकाणां पुनः क्ष्ये। ज्ञानँ प्रत्येकबुद्धानामसंसर्गात्प्रवर्तते ।।

इति। तत्र सम्यगववादफलं श्रावयन्तीति श्रावकाः । तथा हि – कृतं करणीयम्। नापरमस्माद्भवं प्रजानीमँ इत्यादि। अथ वा - अग्रफ-लम्नुत्तरसम्यक्सम्बुद्धमार्गं वा तथागतेभ्यः श्रुत्वा तदर्थिभ्यः श्राव- 10 यन्तीति श्रावकाः । यथोक्तम् आर्यसद्धर्मपुण्डरीकसूत्रे –

a-a = CS 8.22 (cf. Pras XVIII 145,7-8; Pras 378,4-5) XVIII 145,11+15; Pras 378,7–11) d-d = ? (cf. Mahāvagga, Lalitavistara, AKBh etc; cf. Scherrer-Schaub 1991: 160–161, n. 181)

1 anutpāde em. (MMK) : anupode Ms 2 puna<h> em. (MMK) : puna Ms 3 jñānam em. (MMK) : jñāna Ms 5 śrā<va>kāḥ em. (ñan thos dag T) : śrākāḥ Ms agraphalam śrā{va}vayanti | Ms; śrāvayanti n.e. T 7 MAT 6b5-7 presupposes °bodhi° instead of °buddha° 8 sgrogs par byed pa T ÷ śrāvayanti

ंअद्यव्वर्यं श्रावकभूत नाथँ संश्रावयिष्याम्यथ चांग्रबोधिम्। बोधीय शब्दं च प्रकाशयामस्ते-... ॥

... - जलपाकानामादिमध्यावसानेषु प्राधान्याद्रपयोगित्वम्। एवं क- Ms 3r रुणायाः कालत्रयेऽपि जिनसस्यसम्पदुपयोगित्वं द्योतयति। कारु- P2263 ६ णिको हिं परद्दःखद्ःखितया नियतमेव दुःखिताशेषसत्त्वपरित्राणाय

f-f = SPSū 4.53

A-A adya vayaṃ Toda 1983: 61 : ++dya (va)ya Wille 2000: 53 : adyo vayam SPSū (with a variant adya) : adyā vayam Watanabe 1975: 53, Jiang 2006: 86 B=B nātha SPSū : nātha plus punctuation mark Watanabe 1975: 53 : nātham Jiang 2006: 68 : nāyaka plus punctuation mark Toda 1983: 61 : (n)āyakaḥ Wille 2000: 53 Watanabe 1975: 53 : (samśrāva)yiṣyāmy atha cā(g)r(abodhim\*) Hinüber 1982: 27 : saṃśrāva(yi) /// Wille 2000: 53 : saṃśrāvayiṣyāma imāgrabodhim\* Toda 1983: 61 : samsrāvayisyāmatha cāgrabodhim SPSū (with the variant ºma imāgraº of the so-called Kashgar manuscript) : samsrāvayisyāsya<ma>tha cāgrabodhim\* Jiang 2006: 86 (Jiang marks o sya as superfluous and proposes inserting °ma°. One might however suspect an underlying reading °my atha instead of °syatha.) P-D bodhīya SPSū (with variants bodhī ca : bodhāya : bodhiya) : bodhāya Toda 1983: 61, Watanabe1975: 53, Hinüber 1982: 27, Jiang 2006: 86

1 for doubling of initial consonants for metrical reasons cf. BHSG § 2.77 = 2 cā° em. (SPSū) : vāº мs 3 for pāda d cf. teno vayam śrāvaka bhīsmakalpāh SPSū 4 Folio 2 corresponding to D 221a4-222b4, P 265b7-267b3, LVP- 3,13-8,2 (de bas bdag cag ñan thos mi zad 'dra | ... ... ji ltar phyi rol gyi 'bru la sogs pa phun sum tshogs pa la () is missing. 5 kho na add T 6 dyotayati em. (ston pa yin T) : dyopayati ws 7 'di Itar sñiñ rje can ni T :- kāruniko hi 8 eva n.e. T

¼Ȩdž¸dž«<sup>a</sup> ¾ΙȤ·¿džµ- LJ –-ƦÁ-ÃȤb ¿-ÁȨ¦ȨyÃČ¿ Ȱ -¾¿ȤȓȪ§Ȥȓύ Ȱ Nj - Οc -¼ύΤLJ dž¹¿Ȩ¹ȥ¿džµl-¿ ȭ Ȱ 2 «-ŊdžµÉȤ-¹džµÀԌNjµȤϡ¿ÉȤ¹¹ ȭ ÄɽȤ-ÆȤ¸dž¿µdž¾Οϡ¿ÉȤ¹ LJ ydžºdž¹¿Ȩ¨µ-Ã-Ŋõ ȭ µ lµȪ-¦Ț ȭ - ´Ã-¼ȥ Ȯ -ÆÃ Ȱ ¼ ύ¸¾Ȥ LJ ´Ȥ¾ l-¿¶Ȩɫ¾ | | d –

g ¦Ț´ȤºÃlj¦ȤȪ-ÆÃ ȵ E džÃԠДȤ<sup>E</sup> -ÉȤ¹dž¹¾ÁȤȪl ɫȤ-¿Ņ-¾ÇȤ¿Ȥ¹-¦ԒdžХД ȭ µȭ | e -Æ«µ¹Ȫm <sup>ȭ</sup> <sup>g</sup>

5

džµl- ΙȤdž·µ¼Ȩdž¸dž«Ȩydžº- ¿ϞÀ¦ȤÁ LJ Ȱ- ¦Ț´ȤÆdžÁÁºdžÀŦȭȰ f 'D ¹-¾Ȟ¾LJ Ȟ LJ3 3D ÀȤÆȤ·¿µȭ ,|dž¹¿µ¾¿¾¹ºdž«µdžú LJ Á»ÁÆ̚¿Ȫ-ŔȤæ LJ - ŊΟ¦¼ȭ ύºdžÀdž¹ÃȤ LJ ´ ¹ dž¹Ã ȭ µȪ ԧȤµ Nj l ƾȤÆȤdž·µȤ¹Ͽ»ÁȤÃ | - ԚȨydžº- ¿dž·- ¦ȤȚü¿ºdžÀºȤ¦ÀdžǵȪԧȤµ,|- ¹Ȥ¿ dž«À¦ȤÁ¾ Ȱ º½LJ -LJ ̕µȭ g l-¹-«-ºȤÀҢ¿ȤdžÃdž˵Х;Ȩ-¾ÇȤ¹Ȥ¿ »ÁŊ«¿džӡÀ¾dž½Ã¸ -ȵ µm

> ·Ȥ¹ȥ¾ȤÁҨ¹džÃÄÅŊÃ ȭ ΎȤdžº- ¦Ț Nj <sup>4</sup> ´Ȥ¿ȤȪ- ԪțºȤdžµÄ¿¾dž½ϞȨ-Οµԧ Ȯ h -¹¾ԌȤÀ¾ȤÀҁ¦Ȥ¾-Ç-LJ –

JJ 5Ɩ

**(±(** niӼyand» 5Ɩ

<sup>a</sup> bodhicittam HP : bodhicattam 06; sems 7 ڸ bodhicittam <sup>b</sup> eva QH7 <sup>c</sup> uddhӴtya HP : uddhӴttya <sup>06</sup> <sup>d</sup> ji skad du rin po che'i phreӞ ba las … gsuӞs so 7 ڸ yathoktam <sup>e</sup> nindet HP : ni(rn)dat <sup>06</sup> <sup>f</sup> pariӼekaӜ HP : pariӼek»n <sup>06</sup> <sup>g</sup> upabhujyeta HP : upabhujyota <sup>06</sup> <sup>h</sup> tasyai HP : tasmai 06

#### ºÀLJȤÇdž¾ΟȤΝdž¹-ÆdžХdžÃӴȭ¾¾·ȭdž¾ΟȤdžǵ½ȤÃÆʾȭl ō¾σ°ȥ¿І-ÃȤԪµІȭ¨Ο½Ϟlj Ȥ-¦Ț´Ȥ-¹¾-

ȭµȤ¾m| **0\$Y**

Νȥ¿Ȥdž½dž¹ÃÄȤµ ȭ - ŊȤ¨ | ÃȤÇʰȤÀ ȭ ´ȤÆϿ¾ȤΝȤ¹ ȭ - ÆϿdž¾Ο Ȱ º¦LJ - Ӈ·ȭÆΟȤdž½dž¹džÃӴȨ- Ȱ ¾¾·ȭdž¾Ο<sup>5</sup> ÇʰȤÀdžÃÅ¿Ȥ·жdžԥ¹ |½ȤÃȤµȭ ƦÁ- ÃȤ¿- ÁȨ¦Ȩydž½dž¹džÃӴȪl- Æ- «Ȥ¿¾ȤΝȤΝȥ¿Ȥdž½dž¹džÃӴȨ- Ȱ ÁȨ¦Ȫ- ¦¾ɿ ȭÄÀ̍Ȥ- ¨Ȥ³µÀ¾Ã¼ύȨ džÃÉȤ¹¿ІÃȤÇȤȺºÀȤ¿ ȭ - ÃdžÀ Nj | a --½ÃȤĸȤ·Ãȥdž«º¿Ͽ Ȱ b dž¹Ҡ-¾Çdžµ-Æ ȭ ÆȤÀ¦ Ȱ ljºy¹ÃÀµÃȤԵ ȭ - ¾Ȥ¹Ȫ-ԪÀƵ-ÃȤ¸Ȩ¨¾¹Ãdž¿ Nj ΖµȪ-¦¶¾ѥ ΓȤº¹ȥ¿Ȩ <sup>LJ</sup> <sup>c</sup> yÉȤ<sup>1</sup> ¹Ȥ- 06Y dž·ɿȭĦ¾вÆʹ ȭÄŅ¿yѥ¹Ã¸Ȥ¿ ȭ ¾Ȥ´º ÃȤ lj ºÀ¾ϩ;Ȩ ȓȪ§ - 3E ȓȪ§µȤdžúdžÀ´Ȥ¾ȓȪ§µȤҖȤ¾ÇжÇdž¹- ºdžÀdž½Ϟ¾Ȥ¹ΤȤ·À©̻©- °ȥ¿ІȤÃԚȤ¾¹džµÃΟȤÃdžԚµȪl- ¼Ȩdž¸ÆΑԒψ Nj ȪLJ d §ȓȪdž§µ¿Ȥ µ- 'E ¾ e µȥÃ-¦Ț´¿ȤÁҪ-¿µԒ-ŅȤµ Ȱ ¾LJΨǵ LJ ,ȭµȪ-Ŋ¶¾µÀ¾Ã-½ ȭ - ¨Ãµ֘-¾ÇȤ¦Ț´Ȥ-Ŋ´ȩdžµԥl-ÅȤ-«-Æ Ȱ <sup>2</sup> ΑȤÁҨ¹Ȥ-¼Ȩdž¸ÆΑȤ¹ȤȰ ¦Ț´Ȥm

¸¾ȤÁҨ¹Ȥ¾¹ȤÁҨ¹Ȥ -«-¦Ț´Ȥ¾ȤÁҨ¹µ-Ã <sup>Ȱ</sup> <sup>f</sup> -ϞȨµ¿ХȤÇ-–

#### ϿӡÁϡȤdžÀdž´-«КÃ˳ÁȰ-Ԫ½ȤÃÄжlj -Ȱ«-¨džϡºČ¿µȪl **0\$YDE**

<sup>a</sup> °par»ya<tta>vӴttir HP (rag las par 'jug pa 7) : °par»yavӴttir <sup>06</sup> <sup>b</sup> °paryantaӜ HP : °paryanta° <sup>06</sup> <sup>c</sup> katham apy utth»panåyo HP (ci Ĵig ltar draӞ bar bya ba 7) : katha[maܛ)py u)]tth»pan»yo 06 <sup>d</sup> bodhisattvas tad° HP (byaӞ chub sems dpa' de'i 7): {ya} "du# tad° <sup>06</sup> <sup>e</sup> tam HP : tad <sup>06</sup> <sup>f</sup> chos la dmigs pa daӞ dmigs pa med pa'i sñiӞ rje yaӞ dmigs pa'i sgo nas 7 ڸ dharm»lamban»m an»lamban»Ӝ ca karuӠ»m »lambanata eva

h ¿Ȥ-¦Ț´Ȥ-¹¾ȭµȤ¾ | h -Ο¹¹-ÆҨОȪlµ¶Ȥ-ԵdžµdžÃŊÆХ ȭ yҭdžÆ ȭ ¹ȤdžµŊ«ü²¾ȤȚµȨύlj ¿¾Ȥ¹ȤÿÃdžÃÆْºü¿<sup>a</sup> ϿdžÀДȨȪ- Ŋdžµdž¼Ҩ¦ȭ ŊȤ¨LJ 3 ºÁҖ¾Ȥ¹Ȥ¸ȤÀ·ÄÆÇ½džʾdž¹ƾÈdž¾ÃȨºÁҖ¾Ȥ¹ȤΝ½ȤÃȨ ȭ - ·¿-Ԫ¾ȤΝȤ¹ ȭ -Ŋ¦°¿dž·Ã Ȱ ·ȭ ϡ¿¾ÃdžԚµ Ȱ -ºČ¿džϿ-ÆϿȪ Ȱ ,-¿ȓµ- ŊdžµÈ´Ȥdž¹ΟµȤ-Ԫ½ȤÃÄ Ȱ жµȤ lj -«l-Ã Ȱ -¼Ȩdž¸ÆΑȤdžº-Æ;Ȥ¿ Ȱ - ·Ä¹ÆÀԧ¿Ȩdž¹ÄȨdžæӆȤdž¹ÁŊ«ÁȤdžÃϞȤ <sup>b</sup> dž½¹ȥÁdžúÁÁȤϿ LJ - Ãْµ¹Ȫ-Ԫ¦¾ Ŋdžµdž¼Ҩ¦Ȥdž¹Ã- <sup>4</sup> ºÀµȨdž¹Ã LJ µ ¾Ȥ¹ȤЩČ¿ϿȪ-ÆΑȤ - 3D ЪdžµÈ´¾dž¹ΟµȤӜƹÆҢȤdžµ¹Ȫ- Ԫ½ȤÃÄжlj ȤÄȰ - « µ·dž¹Ο | µȤӜƹԧ-Ӝƹdž¾Ã<sup>c</sup> <sup>d</sup> Æύ¾Ȥ¾ µÀÆȤdžµÄ¿ºȤ¹Ç Nj µȭ Ȱ LJ e -ƦÁdžú¿Ȥ- Ʀӆ¹ȨºÀdžµÁÈ´- ƦÁ¨ϕО Ȱ µȤԪ½ȤÃ LJ ƾÃȤљ Ȱ - ¼ȰLJ ύΤ¾ LJ dž½ÁÅϿ-¦Ț´ȤºÀµІȤȪmȭ

µÅȤ ȭ -¿ȤȪ-¦Ț´ȤȪ-ÆΑȤÁҨ¹Ȥ-¸¾Ȥ Ȱ 5 ÁҨ¹Ȥ-¹ȤÁҨ¹Ȥ<sup>f</sup> ӡ,µȤȪ-Ŋ´Ҵ- ¼Ȩdž¸ÆΑȤ¹Ȥ- ¼Ȩdž¸dž«ԧ-·Ä¸Ȥ-½ Ȱ ·ȭdžÃÃÈ Ȱ LJ g 'D ÀȤϞµȤÃϕȨ Ȱ dž¸dž«¾dž¸¦NjΟȤÇ-–

KK 0\$Y¶G

<sup>a</sup> khyab pa'i 7 ڸ °visarpiӠi <sup>b</sup> °avidy»° LVUHQGHUHGWZLFHLQ7E\GLWWRJUDSK\ <sup>c</sup> 'joms pa lta bur gyur pa 7 ڸ vyasanam iva <sup>d</sup> saddharm»°…°lakӼa-ӠaӜ sakala° LVUHQGHUHGWZLFHLQ7E\GLWWRJUDSK\ <sup>e</sup> UHDG phul du byuӞ ba 'thuӞ ba'i rgyu IRU phul du byuӞ ba 'byuӞ ba'i rgyu ' : phul du 'byuӞ ba'i rgyu 3 <sup>f</sup> an»lamban»ĕ HP : 'n»lamban»ĕ <sup>06</sup> <sup>g</sup> vivakӼur HP(brjod par 'dod pas7) : vivakӼar 06

#### ¦NjºȤԪµІ-Ȱ¨µȤ-ȰdžþɫLJ ¿ȭƾϿ½ŇŊdž´dž¸Ŋ´Ȥdž¾µ¾m|- **0\$YFG** ¿·ԧ-«µȭȨ-¾džLJ·µȤŊdžµdžӺµ-Ȱdž¹ȤΝԧ-Ŋ¶¾-Ȱµȓ́µlȭ **0\$YDE**

ÉȤ¹¾Ã džÇ- ¼Ȩdž¸ÆΑȤ¹Ȥ ȭ - ¦ȤȚü¿Ȥdž·ºdžÀ¨ Ȱ Çȥµ¾¹Ȥ Nj <sup>1</sup> ŖÃȰ ½Ȥ¨ÄȨ- 06U džý̕¾Ȥ¹Ȱ a -½ҴȤʞȤ lj -ŊdžµÁ½µ Ȱ -¨ȭ ´ŊdžµӺȤ½ LJ µΤȤµ lj lµ˳ȨÀȨ | - À¨´ÆʽȤŊ½ȤÃȤdžµÄ¿ȤÃȤdžљ·Ȥ¹Ȥdž·ºȤÀdž¾µȤdž¸ɽdžúȤ¦Ȩ;Å LJ ½ -ȭ ·µȨ-·Ä¸Ȥ-ӜÃԚȤdžºµ-Ŋ¾ Ȱ dž·µȤdž·½ LJ dž¾½Ȥ¨ lj ¹l-¹-Τԧ-ԪțºȤ ȭ džµÄ¿¦NjµȨ-½·ȨydžԒ ȭ , ¿¶Ȩɫ¾ –|

i ¿¶ȤϿÀȥÈȭ b [ F ĦLJ¹Ȫȭ F -º·-¼Ȱ ¸LJÃ Ȯ ɫ Ȱ LJ-¹-Äɽ-¹-«- <sup>Ȱ</sup> <sup>G</sup> ·Ä¹Ȥ¿ G l µ¶Ã-ÆÃȤ Ȯ dž¹º ҽLJ ¾¿Ȩ lj <sup>2</sup> ÃɫȰ LJ-¹-ÄɽȤȪ-¦LJµ-Ã-ŔȨµ¾LJm| i

 džµl µŅ- Ŋ¾dž·µȤ- ¼Ȩdž¸ÆΑ½ LJ dž¾ÀȤϞdž«ȨΙȤ·Ȩ- ¼Ȩdž¸ÆΑȤ¹Ȥ lj Ȱ 3E ¿Ȥ÷ | c -¸¾¾ ©Ȥ-·Ä¾džӡȨΙȤ·džµ <sup>ȭ</sup> <sup>d</sup> lµŅ-¿¶Ȩɫȭ¹жȤ¿¹-¨ ȭ - ХȪԪȤ½ȤӜ Ȯ -ºČ¿µȨ-¼Ȩdž¸ÆΑԧ-¦Ț´ȤdžÃÄ Ȱ Å´Τ ȭ ¹ȨºȤԧ ȭ ¿« | dž«-¦Ț´Ȥ Ȱ ԪµІȰƾϿ½Ň¼Ȩdž¸ÆΑŊdž´dž¸ºdžÀ´Ȥdž¾µ-Ŋ¾ Ȱ dž·LJ µȤdž½¸Ȥ¹Ȥϡ¿ÉȤ<sup>3</sup> ¹ µdžХdž¾»ÁȨºÁdžȵ Ȱ - «Ȱ , µµ |Ŋ¶¾¾- Ο| | ́µȭ e l-¼Ȩdž¸ÆΑԧ<sup>f</sup> µŅ- j ·Ä¾ÇȤŊdž´¸Ȥ¹Ŋ¾§Ȥdž¹-·Ä-Ŋdž´¸Ȥ LJ -

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**)±)** FI ĕakuneҾ '%K6nj >0 Y@ 5DKGHU **\*±\*** darĕanopagaӜ '%K6nj

<sup>a</sup> vibhajyam»naӜ HP. : vibhajy»m»naӜ <sup>06</sup> <sup>b</sup> yath»ntaråkӼe HP('%K6nj) : yathontaråkӼe <sup>06</sup> <sup>c</sup> mthar 7 ڸ y»vat <sup>d</sup> iti QH7 <sup>e</sup> ity ucyate HP (Ĵes bya bar brjod do 7) : u!‹tya›cyate 06 <sup>f</sup> bodhisattvasya QH7

¹ȤÆʽ¿ÄµÆÇŖȤdž´-¿Ȥdž¹-¼Ȩdž¸ÆΑȪ <sup>ȭ</sup> <sup>j</sup> -Ŋ¶¾dž«ȨΙȤdž·¦-ΙȤ- ·¿džµ,µȤdž¹ƾϿ½Ň¼Ȩdž¸ÆΑŊdž´¸Ȥ¹yϿ¨ ȭ µȤdž¹ldž¹ÀÃÄ Åȭ-Ŋdž´¸Ȥ¹ȨºÆ˃ÇȤ¶ƾϿ½ŇŊdž´dž¸džÃÄ ~ ȭ 4 Å´ȨºȤ·Ȥ¹¾lµŅ-¿¶ | Ã Ȯ a 'E ŔȤæ¿Ȥ¹- ŊdžµºХ¦ <sup>ȭ</sup> <sup>b</sup> »Á¾Ȥ¨ȤÃԚȤ½ ·ȭ¹ȤӴȩ- ŔȤæ½ ȭ ¾¿Ȩ- ӜÃ lj - ԚȤѥϿ,ȭµ¶Ȥ-¾ÇȤ¿Ȥ¹ydžº-¼Ȩdž¸ÆΑȤ¹Ȥ ȭ -·Ä-¼Ȩdž¸ÆΑ½ Ȱ ¾¿Ȫl lj ¿¶Ȥ-«ȨΙХdž¹Ã¸½Ȥ¨ȥ¿ȤÃԚȪ-ŔȤæȨ-¹ ȵ ÃȤ Ȯ c Ϟ»ÁŊdžµºХ¦ȤÃԚ- ԉµ,ȭ-Ã-½ȤÃȥ-¼Ȩdž¸ÆΑȪ <sup>Ȱ</sup> <sup>d</sup> l-¿¶Ȥ-ÀΖ¾©Æȭ Ņljȭ– k ¿· | l e dž¸¾ȤŅȤdž¸5 ¾džɫ«¿Ȥ LJ ¸¾ µ¿Ȥ l - Ŋ¶¾½dž¾ŊdžµÁҭȤ¿ ƾ¹ϿÀȤÃԚȤ¹¾ lj ,| ¿-¼Ȩdž¸ÆΑԧȤ¹ Ȱ ΙȤdž·µ¼Ȩdž¸dž«½ LJ dž¾lj f džÀk Οɫ¾LJ lµ·dž¸¾ | džɫ« LJ - ¿ȤÈ´ȤÃdžԚµӡµŅ Ã-ӜȤʞȤµȪ- <sup>Ȯ</sup> – <sup>m</sup> 3D µϞ¶Ȥdžº-¹Ȥ¾-¦LJÁºŅ-ÀȤȤ- LJ «ĶõȷƾdžµĶȤϿӡ-½Ãdžµ-¾Ȥ¹ԉ¦LJ Ȱô¾ÆҤȤљӡ-½Ãdžµdž· - ӜȰ g ô¾ ,|þÃȭ h - ¼Ȩdž¸ÆΑȪƾ<sup>1</sup> 06Y džµĶȤϿӡ-½Ãdžµ-ÆÃÁȩdž¦¦ - ŔȤæŊΟ¦¼ȭ ύ½LJ ¾ȥÀÆҤȤљӡ- ½Ãdžµ- ºȤÀ¾Ȥْ¶¦¼Ȩdž¸ÆΑ½ lj ¾ȥ lj džÀm džµl-¿·Ȥ-Τ¿-Ŋ¾Ȱ dž·µȤʞȤϞ½ LJ dž¾lj i ŊdžÃӴȨ-½Ãdžµ,

**0\$YFG** µȪ-Ŋ½ΟNj ÃȭdžÇµԧ-ÁȤ½µȪ-Æ-¼Ȩdž¸ÆΑϫdž¹¹ÃȮ-¦μµmȭ

NN 506njDOOFIĝLNৢPP 506njD±

<sup>a</sup> eva QH7 <sup>b</sup> pratipanna<ka>°HP : pratipanna° <sup>06</sup> <sup>c</sup> eva QH7 <sup>d</sup> yaӞ DGG7 <sup>e</sup> yad QH7 FIgaӞ gnas pa 'di506njIRUyad ... °»vasth»nam, iyam <sup>f</sup> °»nutp»ditabodhicittabhĥmir HP (byaӞ chub kyi sems ma bskyed pa'i sa'o 7) : °»nutp»ditabodhisatvabhĥmir <sup>06</sup> <sup>g</sup> divya<Ӝ> HP : divya° 06 <sup>h</sup> eva QH7 <sup>i</sup> °bhĥmi° HP (sa 7) : °citta° 06

ÆÃ¶Ȥ-º ¶ð¹½ Nj ¾ljÀdžµĶȤϿȤÃԚȤ¿Ȥ ȭ Ȱ¼Ȩdž¸ÆΑϫdž¹¹ÃȮë¹ȥ¿- Ԓdž˳ÁȤ½ȥ, <sup>2</sup> ¹Ȥж¶Ȥ, µԧ µ·Ȥ¹ȥ¾Ȥ¿ΤȤµ l- ¿¶Ȩɫ | Ȱ- ½¨Ã-ΟȤ¾¸µ µȥ¿ÆȤÇԨȤ¾ Nj | – n ¼Ȩdž¸ÆΑ- Ο¹¼LJύÆΑ <sup>LJ</sup> <sup>a</sup> ԧµ·dž¸Ã« Ȯ - ¹¾,|-¿¹-ÆÃ ȭ ¸¾Ȥ -¹ LJ b ¼ύȤ-ÉȤµȤȪl-¦¶ LJ -ÉȤµȤȪl-½ Ȱ µȤ-Æҭ lj -lj µȤdžõ¶ȤȪl-¹µ Ȯ µ¶Ȥ ȭ ,-¿¶Ȥ-¼ȤÁº¶ð¹ Nj Ȫ-¦džӆµȤȪl-¹ Ȯ µ Ȯ µ¶Ȥ ȭ , ¿¶Ȥ-¼ȤÁº¶ð¹ Nj Á ȮҁȤȪlµ ¹Ȩ́µ ȭ -¼Ȩdž¸ÆΑdžµlµ;ԧ-Ç ȭ ȭ 'D µȨȪ<sup>3</sup> ldžædžӆµȤdžÇ- ¼Ȩdž¸ȪldžñdžºµȤdžÇ- ¼Ȩdž¸Ȫ<sup>c</sup> l-¹ºÁLJ ҭȤ džÇ- ¼Ȩdž¸Ȫ<sup>d</sup> l- ¹ džÇ- ÆdžÃĶȤϿdžÃĶȤُ¾Ԓ¶Ȥ¨µ LJ ¹- ¼Ȩdž¸Á ȭ ҁȤ , H ÁȤ½Ȥµ | H -ÆÃ¸¾Ȥ ´Ȥ¾ l-| I ¹ºÁҭµȪ <sup>LJ</sup> <sup>I</sup> -ÆÃ¸¾Ȥ ´Ȥ -¼Ȩdž¸džÀΟ Ȱ ́LJ µlȭ J ÃdžÇȰ J -¼ύ¼Ȩdž¸džÀΟ LJ ́µ LJ ,ȭ-¹-º¹¿LJ ¶Ȩ́µ ȭ e l- K ¿ȭ K -ÆdžÃĶȤϿdžÃ LJ - ĶȤdž¾ЮȨ¸Ȥ¿ dž«¾ΙȤ·¿džϿ- LJ –- · dž« Ȱ - ¼Ȩ¸Ȥ¿ȨΙȤ·dž¿ԉȤ¾- Ȱ džµ,-¼Ȩُ¸-¾жϿȭ–-ԔÆȩ-4 ¼Ȩdž¸Ȫ,-¿ԧȤÿ Ȱ dž«¾ Ȱ ΙȤ·dž¿ LJ ԉȤ¾džµ,-¹µ-¼Ȩdž¸ÆΑȤ-Ο ȭ ́ϿLJ ,ȭ-ΙХÆΑȤԒ- L ΌLJ - 3E Ͽlµ;ԧ-<sup>Ç</sup> <sup>ȭ</sup> µȨȪ <sup>ȭ</sup> <sup>L</sup> lµ¶Ȥ-ԵΙȤ·Ȥdž½dž¹džÃӴȤdžӡȤdž½dž¹džÃӴȤ-¼Ȩdž¸ LJ - ¾dž½dž¹džÃÄϿ<sup>n</sup> -ΟȤdž·l-½¿Ȩ lj f yѥɫ¾LJ –<sup>|</sup> <sup>o</sup> ÁÈ´ȤdžÇ-¼Ȩdž¸ÁÈ´ - Ԫ½ȤÃdžÃdž¹ÃȤ <sup>Nj</sup> <sup>g</sup> l-¿þ¹¼Ȩ¸Ȫ LJ , ¿¾́µ LJ -¼Ȩdž¸džÀdžµ ȭ ,-¹-º¹¿LJ -

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<sup>a</sup> °sattva° HP (6X33) : °tatva° <sup>06</sup> <sup>b</sup> dharm» anu° HP : dharm»nu° <sup>06</sup> <sup>c</sup> bodhir HP (6X33) : bodher <sup>06</sup> <sup>d</sup> bodhiҾ HP (6X33) : bodher <sup>06</sup> <sup>e</sup> na punar yathocyate HP (6X33) : na punar anyathocyate <sup>06</sup> <sup>f</sup> bhĥyo HP : bhuyo <sup>06</sup> <sup>g</sup> °vinivӴtt» HP (6X33) : °vinivӴtty» <sup>06</sup>

¶Ȩ́µl- ÅȤ ȭ džÇ- Æ Ȱ džÃĶȤ LJ <sup>5</sup> ϿdžÃĶȤdž¾О¾Ȥ´Ȥ a ¾¹¼LJύΤȤϕȨdž¸ÆΑ- LJ Όµ LJ l- ¿Ȩ džÇ- ¦džӡΨ ȭ džÃĶȤϿdžÃĶȤdž¾džХ¾ȤО¾Ȥ LJ ¹ŊȤ¹Х¹ üϩ¾Ȥ¹Ȩ- <sup>LJ</sup> <sup>M</sup> ¼Ȩdž¸ÆΑȨ-¼Ȩdž¸ÆΑ<sup>M</sup> -ΟȤΝȤ¹-ŊdžµȤ¹ȥµ Ȱ ,ȭ-ȔÀȭ N µԧN -¼Ȩdž¸ÆΑ½dž¾Ȫ lj ,-ȔÀȭ O Æ-¼Ȩdž¸ÆΑ¸¾Ȥ´Ȥ¾ | O ,džÃÆÃȤ·¿džµ-Æ Ȱ - ·Ã¾Ȥ¹ ȭ ÅȤÆLJ ÀLJȰ b - ÁȨ¦Ȱ- ¼Ȩdž¸ÆΑ¹ȤҠȤl- P Æ«µȭ | P - ÆdžÃĶȤϿdžÃĶȤdž¾¹ LJ | c ÃȤ˝ȤŅ´-¼Ȩdž¸ÆΑȨ-½Ã ȭ µȭ ,|µ¹ ȭ 06U <sup>1</sup> ÆÃÆΑȤdžº-¼Ȩdž¸ÆΑȤ-½Ã -ȭ ¿Ȫl-¹ LJ µΨ Ȯ džÃĶȤϿdžÃĶȤdž¾¹ LJ | Q ÃȤɞ¾¾ȤҾ | Q ,-¿ȓµ-¼Ȩdž¸ÆΑ½dž¾lj džÀo ΟȤdž·m

'E ¹-¦ȭÃÁȰ-¿¶Ȩɫ¼Ȩdž¸dž«ÁȤ½ȥµԧȤ¾ÃԚȤ¿Ȥ-¼Ȩdž¸ÆΑϫdž¹¹ Ȱ -Ȯ Ã-¦μµ,ȭdžº-«-

#### p ȤµȪ-¦LJÁȭ-½Ãdžµ-«ÅȮµ¶Ȥ¨µȤ¹ȤȰ Æ¿Ȱ Ȩ¹Ņ¿¾džºȵ¾ԧ-ÆÃ¾ l|

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<sup>a</sup> dha<r>m»Ӡ»m HP : dham»Ӡ»m <sup>06</sup> <sup>b</sup> sadev<am»nuӼ>»sura<Ӝ> HP (6X33) : sadev»sura <sup>06</sup> <sup>c</sup> suvi<kr»ntavi>kr»min HP (6X33) : suvikr» min 06

#### ¾Ȩ·-Ȱdž¼½ْµ-«-ºÀȰ-ÆdžÇ a -¼Ȩdž¸ÆΑ 3D R ÁȨ 2 ¦¸ȤµÄLJµ¦Ң¹ȤµÄdžɫȪ R [ b m p -**0\$Y**

ÆÃÄȪ- º ¶ð¹ŔȤæŊΟ Nj ¦¼ȭ ύ½LJ ҴdžµĶ¾ȤΨ¾ϿŊ½Ȥdž½¸Ȥ¹µ lj - ¶Ȥ¨µ½Ҵ¹ lj ¿Ȥdž¿¾Ȥ¨ȸΙȤ·Ȥ˳- LJ ¼Ȩdž¸ÆΑ c Ԓ¶Ȥ¨µ¦LJÁ- ȭȤµȨ-½Ã-

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**5±5** /93/93Q UHSRUWVsy»l lokadh»tuĕatakaӜ parij»taĕaktiҾ DV WKH UHDGLQJLQDQXQVSHFLILHGPV RID1ƗPDVDূJƯWL FRPPHQWDU\DQGHPHQGVWR °ĕatake parij»ta°

<sup>a</sup> hi QH7 <sup>b</sup> 'jig rten khams brgya kun nas g.yo bar nus par gyur pa'aӞ yin 7 ڸ« lokadh»tuĕatakampanaj»taĕaktiҾ <sup>c</sup> de DGG7 <sup>d</sup> gaӞ zag gi 7 ڸ »tmanaҾ <sup>e</sup> eva QH7 <sup>f</sup> de lam gĴan du 'aӞ 'gro ba 7 ڸ m»rg»ntaragamanam asya <sup>g</sup> iti QH7

#### a ϫ- ~Ŋ¿Ȥdžµ-«-½ÃLJȨ-½ÃLJ¾Ȥ··Ȥ¹Ȩ ȚύȨyԧȓ¨dž µº¶Ȫ-ƦÁԒ·Ȥ¹ȥ¾l|- Èȥ´ȤȪ-º¶Nj ð¹½ÃLJӡµ·Ȥԧ-ÆÃȤ ¿ȸ-¿¶ȤӴ¾¦-Åµ¶Ȩºdž·ӴȪ b **0\$Y** m

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> ¿-«Ȥ Ȱ g ºÀȨdžÃÄÅȪȭ ,-¿·¿-¼Ȩdž¸ÆΑȪ-Ȱ

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लप्रत्याजात आदिकर्मिको बोधिसत्त्वश्चिरचरितबह्मचर्यान् श्रावकप्र-त्येकबुद्धानु अभिभवति बोधिचित्तमहाकरुणाधिपत्येन। तद्यथापि कुलपुत्र योऽचिरजातस्य महागरुडेन्द्रपोतस्य पक्षवात्तबलपराकमो नयनपरिशुद्धिगुणश्चः स सर्वशरीरप्रवद्धानां तदन्येषां पक्षिगणानां न 5 संविद्यते एवमेव यः प्रथमचित्तोत्पादिकस्य तथागतमहांगरुडे-न्द्रकुलगोत्रसम्भवस्य बोधिसत्त्वमहागरुडेन्द्रपोतस्य सर्वज्ञताचि- P 272a त्तोत्पादबलपराकमो ऽध्याशयनयनपरिशुद्धिगुणश्च। स कल्पशत-

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## दूरङ्गमायां तु धियापि सोऽधिकः ॥

10 यथोक्तम् आर्यदश्शभूमके - तद्यथापि नाम भो जिनपुत्रा राजकुल्प्र-सूतो राजपुत्रो राजलक्षणसमन्वागतः स जातमात्र एव सर्वामात्य-गणमभिभवति राजाधिपत्येन' न पुनः स्वबुद्धिबलविचारेण' यदा पुनः स संवृद्धो भवति। तदा स्वबुद्धिबलाधानतः सर्वामात्यकियाम-तिकान्तो भवति। एवमेव भो जिनपत्रा बोधिसत्त्वः सह चित्तोत्पाद-15 मात्रेण सर्वश्रावकप्रत्येकबुद्धानमिभवत्यध्याशयमाहात्म्येन' न पुनः

सहस्रनिर्यातानां सर्वश्रावकप्रत्येकबुद्धानां न संविद्यतं इत्यादि ॥

U-U vrddhaśrāvakān GVSū V-Y tad yathā GVSū W-W pakṣiņāṃ GVSū ×-× garudendrasya GVSū ٢-٢ °mahākārunādhyāśaya° GVSū

1 paksavātaº em. (GVSū) : paksayātaº Ms 2 kalpaśatasaha<sraniryātānām sarva>śrāvaka° em. (GVSū) : kalpa‹śata›saha‹sra(majata)srāvaka° мs 3 dūra<n>ga° em. : dūraga° мs

s-S ≈ GVSū 402,32–403,4 121,3; ≈ Pras 353,1

Ԫ¼džύ¼ÁdžëȤÀ LJ ´ȭ ,ԧȤµȰ -ÆљҴȤ LJ Ȱ a -¼Ȩdž¸ÆΑ<sup>1</sup> 06U ½¾ȩdžԚµȨ-¼Ȩ lj dž¸ÆΑȪ- ԪdžÃÅ¿ÉȤ¹¾ȤÇȤΞȤÃdžԚµΤȤΨÃŔȤæŊΟ ¦¼ȭ ύLJdžĶ¿Ȥ¾džµĶȤϿȨ-½Ãµȥdžµ<sup>b</sup> l u µ·Ãȭ-ȔÀʾ¾Ȥ¿Ȥ-Ã-Ŋ½ Ȱ džµ-Ԫ¼ Nj džύ¼ LJ - ÁȤ¸Ȥ¹¹Ȥdžº- ¼Ȩdž¸ÆΑȪ-ŔȤæŊΟ ȭ ¦¼ȭ ύȤ¹dž½½Ãdžµ LJ ,-¹ȤÃȤʣ dž¾lj džԊdžµ-É¿¾ȭ lµ-ÃȤ <sup>|</sup> <sup>c</sup> 3E ¨¾Ȥ˸ȤæŊΟ¦¼ȭ ύȤ¹Ȥ¾džº-ÆÃ LJ ¸¾ ¹ Ȫ Ȯ- ԪȤ½ȤӜÉȤ¹¾ѥԒȥdžµ-ԢLJ°¾<sup>2</sup> ÃÆȥ¿µlж¶ȤdžÇ-½Ȥù ȭ ȪԪȤ Ȯ - ½ȤӜºdžÀÉȤ¹ÀdžǵΤȤӑȩdž¦¦ÃȥµÀȤ¨Ȥ- Ã µydžº- Ŋ¶¾dž«ȨΙȤ ȭ dž·¦ȭ¹Ȥdžº-¼Ȩdž¸ÆΑ¹ȭ d -Ԫ¼džύdžëȤÀ LJ ´Ȥѥdž½½ ȭ ¿ljÀ¹ȭ l-¼ȤԵ÷ | Ãȭ e -«-Ȯ ÅȤ-ŅȰ ¸Ȥµ Ȯ ¦ȤëÀÆÃȤ LJ ¹ Ä¿ŊÇȤ´ LJ -¹ԧȤµ Ȱ ,|țºȤdž·ԪțºȨºÁҭ-ȭ ¹džú¿ԒΤȤµ l-Ν <sup>|</sup> <sup>f</sup> ¹ÀȤΞ¼Ȩ¸Ȩydžº-¹ԧȤµ Ȯ ,| 3 ΝŊÉњ-LJ ºȤ·Ȥ¹<sup>g</sup> 'D ԌОȨºÁҭȤµl-¿¶Ȩɫ | Ȱ-ÀΖȤÃӏȤ¾ –|

> v ԌОĸȤÇȨ-¿Ȥ÷ | Z ԥȤµ | Z [µȤ÷ÃȤÇdž¾Οdžºl ȭ ÇʰȤÀ-Ædžµ-º ȭ ¹Ȫ-¦¾ LJ вµµȪ-º ¹ȪmLJ džŅÃΝµ· ȶ | h -¹ȤϞϿ¾ϩ-ÆȰ ÆȤÀ¾ü²Á¾ Ȱ l| ÁȤµ¾ü²ÁŊʞō¾ΟжȨжÇ Ȱ µȭ ¦¾LJ m| <sup>15</sup>

YY§5Ɩ±

**=±=** FI5Ɩ>3.@

<sup>a</sup> saptamy»<Ӝ> HP ('%K6nj) : saptamy» <sup>06</sup> <sup>b</sup> bhava<tå>ti HP (Ĵes 7) : bhavati <sup>06</sup> <sup>c</sup> eva QH7 <sup>d</sup> bodhisattvena HP : bodhisatv[»ܛo]na <sup>06</sup> <sup>e</sup> eva QH7 <sup>f</sup> gaӞ zag 7 ڸ« tma° <sup>g</sup> rgyu 7 ڸ °up»d»na° <sup>h</sup> trivartmaitad HP : trivart[mܛ)v)]aitad 06


ZZ§5Ɩ±

**\$±\$** traik»lyato 'py apr»ptitaҾ 5Ɩ FI+DKQ V VXJJHVWLRQ 5HDG*traikƗlye 'pi <sup>c</sup>ƗprƗptitaۚ*" **%±%** nirӠayaҾ 5Ɩ

<sup>a</sup> cokta<m> HP : cokta <sup>06</sup> <sup>b</sup> al»tacakraӜ HP. : al»tacakr»Ӝ <sup>06</sup> <sup>c</sup> gӴhӠanti HP : gӴhӠ»nti 06

ƧLJ -Æȭ ¿Ȩ¨Ȱ <sup>a</sup> µӿNj Ã ȮȰ¹ȪԪȤ½ȤӜȤΚÇȥ¿µ Ȯ lȭ ȓȪ§džÿȨ¨µ ȭ ӿȤ-«- <sup>Nj</sup> <sup>C</sup> ºČ¿µȨ<sup>C</sup> -¾džɫdžÀΟµȪm LJ ¦Ȫ-ºČ¿µȥdžµ-«dž˳ȭ -ӜÃÇȤÀ Ȱ ´-¦μµ ȭ lȭ ¹džÇ-« ȮdžùȤdž« Ȱ -Ӝ¶ Ȱ ΤȤХ- <sup>D</sup> ½džÃԉdžµ<sup>D</sup> [[ b m Ӝ¶¾ Ãȭ-¨вΤȤ-¿Ȥ¶Ȥ½ Ȱ ΟȤdžХÀȤԠ·Ȫl lj <sup>5</sup> dž¹ÃȤdžµdž¹ȚºȤ·Ȥ¹Ȩdž¹ȚºȤ·Ȥ¹Ãdžõ m| w ¶ԧȤµ | –- ¼Ȩdž¸ÆΑȤ- Ã- ¹ȪԪȤ½ȤӜ¾ Ȯ ȭ 2 Ã- ºČ¿Ͽȥdžµl µ˳- Ȱ 'E ¹ȤdžԒ,-ŔȤæŊΟ¦¼ȭ ύȤ¹dž¸¦ LJ NjΟÃ Ȯ ë¹Ȥµ Ȱ l-¦¶¾ | µ̋Ȥ¿µdžµȭ

«µȭ ,|-́µȭ–-¹ϿÀ¾Ã-¼Ȩdž¸ÆΑȤ¹dž¸¦ ȭ NjΟ-– x ¼Ȩdž¸ÆΑȨydžºȕӹÃ Ȯ-ÆҨȨ¸ȩdž¹¿µȨ-¾µȪl Ȱ <sup>10</sup>

¦ȭÃÁȰ E µԧ<sup>E</sup> -¦ȤȚü¿Ȥ·Ȥ-¼Ȩ¸Àȭ | c -½ÃÆϿdžµȪm<sup>x</sup>

ΟȤϞdž½¸Ȥ¹Ȥµl-ŔȤæȨº· | ÄÆȭ ŅljÅȭ-«-ŔȤæȤ´Ȥ LJ ɿȰ ȭÄȤÃÀ´ŊÇȤ- ´Ȥ¶- » ~ ȭ¹džºü²Ȩ· 3E <sup>3</sup> ¦¼ϕLJ·¾Àȥdž«¦ȤÁ¦·ÁȥԌО¾Ȥ¿ȤϞ LJ º¾Ȥ¹ LJ -Ȯ ْ¹țdžºµȤȪ-ÆԌȤÀȤȪ-Ȱ –

[[§5Ɩ

**&±&** paĕyat»Ӝ 5Ɩ **'±'** saheӼyate 5ƖFIlhan cig mi 'dod do7 **(±(** tv asya 5Ɩ

<sup>a</sup> saӜyoga° HP (PF5Ɩ) : saӜprayoga° <sup>06</sup> <sup>b</sup> yod mi 'dod 7 ڸ na bhaviӼyati <sup>c</sup> bodher HP (5Ɩ) : bodhir 06

y [»ȭ¹džºü²Ȩº¾țº Ȱ -ÃȰ ·¹Ȥ-¼ ȭ ϕLJ·Ȩº¾Ȥl LJ ¾Àȥdž«ÆȕÄȥ-Æ̧Ȥ-ÆԌȤÀȤȪ-¦·Áȥdž¹½ȤȪl Ȱ ¾Ȥ¿Ȩº¾-«džÃÉȤ¹¾ <sup>Ȱ</sup> ɫ¾Ȥdž·Ο¼О <sup>LJ</sup> ¹ȤmLJ <sup>y</sup> ΟȤdž·¹Ȥl-¾¾LJÃȤ¶ȭ -ŊdžµºȤ·¿µȤ <sup>~</sup> <sup>a</sup> «Ȥ¿´Ȩ <sup>ȵ</sup> <sup>b</sup> ɫ¾ –| z <sup>5</sup> ¹ΙȤ·Ȩ-¾ÇȤ¿Ȥ¹ LJ -ºÀ ȭ ÅȤ ȭ -ÄȰ жµȤ-È¿Ȫl lj È¿Ȥ¹ΙȤ LJ <sup>4</sup> ·¿Ȩӡɽ¾¶ Ȯ µȪ-ÈҴµȤ¾ | F ·¾ | F m z

µ¶Ȥ-

a ¦ȤΟȤ¿¹ȤÃÃȤ·-«ȭ ,džԒ-¹ȤԒȥdžµ-«Ȩ½¿¾l| ŊdžµdžÅύ-½¨ÃµȤ-½ȤÃȤ½ȤÃdžýȤdžùȤm <sup>Ȱ</sup> <sup>a</sup>

džµl-

¿Æ µ| - ¾жµ LJ ȭ–- ¿dž·- ŔȤæ¿Ȥ¹ydžº- ¸¾ ȭ ¹ ÀȤΞ Ȯ - ·Ȱ džĵ ȭ ԧȤµ Ȱ ,| µ·Ȥ¹֘-¾ÇȤ¿Ȥ¹·Ä¹ȤÃ ȭ ¿μ Ȯ ԧȤdž·džµ ~ ,µԧȤdžºµвµ¾Ãȭ-¿Ȱ ɬȤ LJ - ¨¾džøÀ¾LJ ºÁʌµ LJ l-¹-«-¸¾ ȭ ¹ ÀȤΞ¾ȤҾ Ȯ Ã ȭ 5 ¾ÇȤ¿Ȥ¹·Ä¹Ȥ-Ŋ ȭ džµºȤ·¿džµ,-ُ¦µْÇ-¼Ȩdž¸ÆΑȤ¹Ȥ-½Ȱ dž¾ºȤÀdž¾µȤŊdž´¸Ȥ¹¾ÇȤ¦Ț lj - ´Ȥdž·ºdžÀ´Ȥ¾¹ȤÆҭȤÀϡ¿Ȥdž«Є¸¾µȤ¾džºl-¿¶Ȩɫ Ȱ-ÀΖȤÃӏȤ¾ |

```
\\ FI 61 ,,, FI DOVR 3UDV , ± 3UDV ± VHH 0DF'RQDOG
D,,Q  ]]§5Ɩ  DD 00.DVFLWHGLQWKHILUVW
FKDSWHURIWKH3UDVDQQDSDGƗVHH3UDV,±HVSQ
```
**)±)** yataҾ 5Ɩ

<sup>a</sup> pratip»da<ya>t» HP : pratip»dat» <sup>06</sup> <sup>b</sup> slob dpon gyi Ĵal sӞa nas kyis 7 ڸ« c»ryeӠa


EE§5ƖFF /RNƗWƯWDVWDYDY

**\*±\*** ukt»Ҿ 5Ɩ; FI ukt» 5Ɩ>.@ **+±+** ca 5Ɩ

<sup>a</sup> mdor mtshon pa tsam Ĵig tu zad 7 ڸ sĥcan»m»tram <sup>b</sup> »<c»>ryap»daiҾ HP (slob dpon gyi Ĵal sӞa nas 7) : »ryap»daiҾ <sup>06</sup> <sup>c</sup> prasa<Ӟ> gena HP : prasagen»° <sup>06</sup> <sup>d</sup> 'rthatattvaӜ <svayam> HP (raӞ ñid kyis [3 : kyi '] don gyi de kho na ñid 7) : rthatatvam <sup>06</sup> <sup>e</sup> °bodheҾ HP. : °bodhiҾ <sup>06</sup>

µԧ džÇ- Ŋ¾dž·µȤ½ LJ dž¾ÁȤdž½¹Ȩ- ¼Ȩdž¸ÆΑԧ- ·Ȥ¹ÄȥÁÈȤdžϿÃȥ¿ lj ϩȤ¹ŊÉȨºȤ¿Ŋdž´dž¸¼ÁÉȤ¹Ȥdž½¸Ȥ¹ȤҖȨ- ·ÄҖȪ- ºȤÀdž¾µȤҖȨ<sup>a</sup> ·Ȥ¹ºȤÀdž¾µÃȤdž¸¦ Ȯ <sup>3</sup> µÀȤ-½Ãdžµl-¹-ΤԧȤжȤ<sup>b</sup> -¹-ÆdžϿlµ˳-·Ȥ- ¹-ÆÃ Ȱ ɵȤ¿ȤȪ <sup>c</sup> Ŋ¶¾-¦ȤÀ´¾ Ȱ m|

#### ȕČ¿ȕӴȩ-«dž¹dž¾½µlj-ȰԪ¾ȤÆȰ ·Ȥ¹yȭdžº-¦NjµȤ·Àԧm **0\$YFG**

¿ydžºdžÇ-¼Ȩdž¸ÆΑԧȤ ȭ ȕČ¿Ȥ-¨´Ȥ-½ LJ Ҵdž¸¨¾Ȥ·¿Ȫ lj ,µydžº-¼ȤԵȤ ȭ ϩȤdžΝ¦ÃԒΟȤ¨džÃÄ LJ ÅȤ¹ ȭ ¾Ȥ¹µ-Ãµ·Ȥ¹֘-ԠӴ <sup>LJ</sup> <sup>d</sup> µÀȰµԧȤ¹¾ȥ LJ - ¿Ͽ-¸ȭ ¾Ȥ· lj džÀÃȤʢȤ·¿Ȫmȭ

¿¶Ȥ-«- ¼Ȩdž¸<sup>4</sup> ÆΑȤ¹Ȥ-·Ȥ¹ Ȱ -Ŋ¶¾ Ȱ - ¼Ȱ ύΤԧ-¦ȤÀ´¾ŊΟȨ LJ ´ȤÃ LJ - ÆȤ¿ȭ e džÁʾȰ-«,-Ã-ºȰ ¶ð¹Ȥ¹Ȥ Nj -ŔȤæŊΟ Ȱ ¦¼ȭ ύȤ¹Ȥ¾džºȓȪ§Ŋµȥ LJ - ¦ȤÀȤΟdžϿ¦Æ§ȤÃȤdžљ¦ȤÀ´¾ºȥdžµ-ŊdžµºȤ·dž¿µ LJ ¾LJ | f -Ç-– 'E

#### ƧLJ Ȥdž½ÁȤÅȥ-ƦÁȨ-¹Ȩy¿Ȱ ƧLJ -Ȱ¹´Nj Ȥ-Ȱ«ȤdžԒdžùȤ-¹-½Ȩ¨Ȫ Ȯl-½Ȩ¨ȤӡȰ -·Ȥ¹Ŋ½ÃȤ¹ÃΟȭ ¾džLJ¹Ȫ-ºÀLJȤ-·Ȥ¹¦¶Ȥӡ¦ȤÀm **0\$Y**

<sup>a</sup> p»ramit»bhyaҾ QH7 <sup>b</sup> asy» any» HP (de las gĴan rnams 7) : asy»"Ҿ ź a#ny» <sup>06</sup> <sup>c</sup> rnam pa thams cad mkhyen pa ñid kyi 7 ڸ sarvajñat»y»Ҿ <sup>d</sup> gsal bar 7 ڸ spaӼԆataram <sup>e</sup> °guӠ»vas»ye HP : °guӠ»vas»yi <sup>06</sup> <sup>f</sup> bstan par 'dod pas 7 ڸ pratip»dayitum

µԧa -

džú¿ȤƾȤ -

«Γȭ ÆȰ §LJ Ȥdž½-

5 ȓȪ§Ŋµȥ¦ȤÀ¾ȤŅ-Ã-½Ã¨džµÆ§Ȩ·¿ȪlµdžХ¼О¹ LJ ȭ 3E ŅȨº¦džӆµȤΝÆϿȤ¹- Èȭ džΙºȤÆȤӜȤdž¸ÄȥµȤdž·ŊdžµºÈdž¹ÀԒȨº LJ dž¹ºȤµyÆȭ §ȤΝ¦ LJ ȭ-¨Ȥ³µÀ¾dž½dž¹džÃӴȨ-ÁȨ¦Ȫl<sup>b</sup>

ÁȤdžÅ´Ȩ-¿µ Æ| §LJ ȓȪ§Ŋµȥ¦ȤÀ¾ȤŅԪțº¾ Ȱ ,|µ¹ ¹|džùȤȓȪ§ŊdžµºÈ½µȤdž½ÁdžŵdžÃÅ¿džú lj <sup>1</sup> 06Y ¿ȤÆȤΝ¦ ½Ȩ¨ȤȓºȤ¿¾Ȥ¹¾ºÁҁ LJ - ¾m-|

µydžº-« ȓȪ§Ŋµȥ¦ȤÀÇ ȭ µÃȨ džÃÅ¿Ȥ- ¹Ȥ¹ ȭ ºdž«µ·Ȥ¹¾¿º LJ ü¿džĶ¿Ȥ LJ - ÃԒ¹Ȥ¾lj ºȤ¿Ͽ- Ο LJ ÃΟȭ džÃdž·µȤÄŨ·ȤÄ¿Ԫ½ȤÃȨ- ½¨ÃȤ ȭ āÄȥÁȤdž·¦¶ȤҖȪ-Ŋ¶¾µÀȰ·Ȥ¹¦¶Ȥ-Ã-¦ÀȨdžµԥm ·Ȥ¹֘-·ȤµÆΑÃ Nj țѥ Ȯ ydžº-ԪӜȤºȤÀȤ¹ ȭ țºµȨ-·Ȥ¹ԧ- LJ <sup>2</sup> ¾Ȥ c ÇȤΞ¾-LJ ϗȤÿХȤÇ-–

¦ȤȚü¿Çȥ¹ȤdžµțÈdž«ȤȪ d ԪȤ¶ȤϿ ÀȤ-Ã-½ÃdžϿ-¿yȭdžºl µÅȭȤ¾ºȥӴȤȪ-Ŋ½ÃdžϿ-½Ȩ¨Ȥ **0\$Y** ·Ȥ¹ȤdžύȓȪ§ȨºÄ¾ȭdž¹·Ȥ¹Ȥµm|

<sup>a</sup> °nibandhane HP : °nibaӜddhane <sup>06</sup> <sup>b</sup> bkres pa daӞ skom pa daӞ nad daӞ graӞ ba la sogs pa'i gñen po || sdug bsӞal phyir bcos pa tsam srid pa'i bde ba 'byuӞ ba'i rgyu 'chiӞ ba phyin ci log tsam gyis bdag ñid kyi rgyun ñe bar brtags pas | ñe bar 'tshe ba bsal ba bde ba'i bdag ñid ma yin pa ñid la 'jig rten ĕin tu ches (ĕin tu ches ' : ĕin tu P) mӞon par Ĵen la 7 ڸ duҾkhapratåk»ram»tra … lokaҾ <sup>c</sup> m»° HP : ma° <sup>06</sup> <sup>d</sup> k»ruӠyahån» atirĥkӼacitt»Ҿ HP. : k»ruӠyahå[2atiܛn»ta]"ti#rĥkӼacitt»Ҿ <sup>06</sup>

¿yȭdžº džÇ- Ãdž´- ÃȤӆµÀ¸¹ºdžÀΟȤ¨µȨ džúÁµÀ¸¹dž¹«¿» LJ - ÁÃȤ̞¿Ȥ<sup>a</sup> ْ¶ҖȨyѥdž¸¦µÀ<sup>b</sup> ¾ْ¶µȤ¾ȤºХȤdž·ΨȤ¾ȤdžŇ¿Ͽ,ȭ-¹Ȩ- 3 µLJ §Ȝƨµµ¹¿Ȥ- Ã-¦Ț´ȤºȤÀµЇȤψȤ¹»Á <sup>LJ</sup> ȭ¹Ȥѥ<sup>c</sup> ¹ْ¶¹<sup>d</sup> -ÃȤdž½- ÆҨϦϿȨ<sup>e</sup> dž·Ψ¿Ȥ-ŊȥΟΨþdž½Ã¸ LJ ¿džϿ , µÅȭȤ¾džºµ· |·Ȥ¹-·Ȩ Ȱ - ÅĸÇ´džþ§LJ - ¨Ȱ ´¾ȤŅĸÇ´ÁҁºȤ°Ã¾dž¹Ӵ¾ LJ ÃȤdžµÄdž¿жȤ- ½Ȩ¨ ȭ - 'D 3D ÆҢ·Ȥ- ÄȤÀȥÀȰ- ÈdžΙºȤÆȤdž·ȓȪ§¾ <sup>LJ</sup> ºʨϗÃdžµ <sup>LJ</sup> <sup>f</sup> ȓȪ§ȨºÄ¾ȭdž¹<sup>4</sup> ·Ȥ- ¹¾m|

¿ӡȤ¿-¦ȤȚü¿džÃÀÇȤθȓȪ§Ŋµȥ¦ȤÀȤº Ȱ È¿ȭ Ãdž·ΨȤ¾ȤdžŇ¿µ Ȯ ,ȭ

#### ¦·Ȥdž«·ÅȭȨydžºdžÇ-·Ȥ¹ÆʾȤdž«Á | g -Á½µȭȤ¿ ¹¹ȭ-Æʾ¾l|µµȪƾdžLJ˵Ϟ-½ÃŊµȤ¹-ȰdžÄÃ-ȰŊ¿Ȥ¿Ȥ·džºµdžХ·Ȥ¹¾m| h **0\$Y**

d ·ȤµȤ-·Ȥ¹ºdžµȪ-ÆdžϗӡȤ<sup>i</sup> ¹¨Ҵµ <sup>LJ</sup> <sup>d</sup> džµë¹Ȥ· |·Ȥ¹ŊÆʾȤ·Ȥ¿ ¹¹ȭ ÆÆ¨Ȥ Ȱ ȓº· ĵȨ ȭ <sup>5</sup> džÃdž·µÆÆȤÀ¹ Ȱ ¨ Ȯü¿ȨydžÃϞȤ LJ - ŊÇȤ¿Ȥ¾ÁȤ¿ Ȱ ¾Ȥ¨ - ÆҰ§ȥ½ȤÃȤ·¹Ȥdž·¦ȤÁŊÃ LJ Nj в¾À´ºÀҢÀ¿Ȥ- Æ Ȱ ÆȤÀ Ȱ ŊµȤ¹¾ | j Ψ̕-ŔȤæŊΟ Nj ¦¼ȭ ύ¿Ȥ¹ LJ ¹-ºdžÀdž¹ÃȤ ȭ ´ -¿Ȥdžµ <sup>Ȱ</sup> <sup>k</sup> -·Ȥ¹Ȥdž¸¾ɫȪl- LJ - ÃµȤ÷¼Ȩdž¸ÆΑȤ¹Ȥ Ȱ -·Ȥ¹ Ȱ -ÆȰ ÆȤÀdž¹ÃȤ Ȱ ´Æ §ȤÃȤdžљ¦ȤÀ´¾ LJ m|

GG"

<sup>a</sup> °v»ñchay»° HP : °v»cchay»° 06; 'dod pa 7 <sup>b</sup> lhag par 7 ڸ adhikataram <sup>c</sup> api QH7 <sup>d</sup> anarthina HP (don du mi gñer ba 7) : arthina <sup>06</sup> <sup>e</sup> abhisambadhnantaҾ QH7 <sup>f</sup> bhavati HP : bhavanti <sup>06</sup> <sup>g</sup> myur du 7 ڸ kvacit <sup>h</sup> Ĵes bya ba smos so || DGG7 <sup>i</sup> ca QH7 <sup>j</sup> prat»nam HP : pratanam <sup>06</sup> <sup>k</sup> parinirv»ӠaӜ y»ti HP (yoӞs su mya Ӟan las 'da' bar 'gyur ro 7) : ‹parinirvv»Ӡa(m\*)› 06

#### ¨džύµȤʾȥ¦Njµ¾Ȥ¹ÆȤԒ-LJÁҖȰ a **0\$YDE** -Á½Ͽȭ¹dž«À´ȭ -·Ȥ¹Ȥµl|

¿¶ȨɫȰdžÇ-·Ȥ¹»Á¾¼Ȩdž¸ÆΑȤ<sup>b</sup> -¹-·Ȥ¹Æ¾¦ȤÁȰdž¹¿Ȩ¨Ȥȓº<sup>1</sup> 06U ½̥µLJ lȭ µ·ÅȤ¾Æ¾È·Ȥ¹»ÁΤȤ·ŊÃ ȭ džÀdžº-·Ȥ¹ Nj -ÆҭȤӜ ȭ µȭ c l-¼Ȩdž¸ÆΑȤ-

Ԓ- ·Ȥ¹Æ¾¦ȤÁ¾ <sup>LJ</sup> ÃȤْ¶¹¾¹Ȫ <sup>ȭ</sup> <sup>d</sup> 3E ºdžÀµȨÅȤ·dž½Ádžŵ·Ȥ¹»ÁÆҢ·Ȥ- Ŋ¾Ȩ·¾ϡÇϿȨyϞ LJ Ã- ·Ȥ¹»Á¾ Ȯ º½LJ ̥µLJ l µȪ- ÆÃ ȭ · Ã Ȯ e - ·Ȥ¹džŊ¿Ȥ- Ȥ¿Ͽmȭ

'E µ·Ãȭ-¿¶ȨºÃْ´µ Ȱ ¹жȤ¿ ȭ ¹ȤҖȭ ·¿dž¹ȪŔ LJ ¿ÆÇ ȭ µȭ ·Ȥ LJ ¹ -ÆÃ Ȱ ÅȤ ȵ Ȱ

¦NjºȤΝ¹Ȥ¾ѥ¦NjºȤ **0\$YFG** <sup>2</sup> Ν¹Ȥ-Ȱ«-¿µԒµȨ-·Ȥ¹¦¶ÃȮ-¾Álj ¾m| ¦ȥȕÄȪ- §Ȝ- ¼Ȩdž¸ÆΑȤ¹Ȥ¾ْ¶¹Ȥ- ½Ȩ¨Æ Ȱ džýȤ¨ Ȱ ¾ Ȯ ¹Ȥ džÆµȨÅ¿µȤ Ȱ Ȱ

> ¿µµ-ÆÃ ȭ · Ã Ȯ f -

ŊȥdžµdžÃÄÅȨ·¿Ȫ ȭ ,-

·Ȥ¹¾ȤdžŇ¿Ͽ-Όµ LJ ȭ–

#### g ΟȤ¨¹ȭ-ÆÃԧ ľŊÃÄȭ Ȫ-ƧLJ -Ȱdžøȭ¹µ¶Ȥ-¾¹LJȥ¹Ȥ¾ | g l ·Çȭȥdžµ-ÄѾŔdžLJµ½ȤùȤ¿ȤȪ h **0\$Y** -ƧLJ -Ȱ¿¶Ȩ·džȭµdž¹ȤΝȤ¹Ȥ¾m|

ْ¶¹ȤȰ·Çȭȥdžµ <sup>3</sup> ÄѾŔdžLJµ¾ÃµȤÃϗȤÿµȤ¾¾ȥ-¾Ȥ ȭ -¿Ȥ«Ͽ-ΟÃ Ȱ -ȭ Ο- ¾Ȟ¾LJ Ȟ¼ȸdž¸ÆΑȤ¹Ȥ LJ - ¿µ Ȱ |ƧLJ ¾ΙϞµ LJ ,ȭ µ·Ã µȤÃdžХÃȤ ȭ ´Æ -LJ §Ȥi ·džº-ÆȤdžµÄ¿¾,|dž¦¾µ-¼ȤԵȤϩȤdžΝ¦ÃԒ LJ ΟȤ¨Ȥ·ْ¶¹ LJ µȨ Ȱ -

<sup>a</sup> dga' ba 7 ڸ labhyam <sup>b</sup> abodhisattv» HP. : abodhesatv» <sup>06</sup> <sup>c</sup> sambh» vyeta em. : sambh»vyet\* <sup>06</sup> <sup>d</sup> °jana° QH7 <sup>e</sup> ataҾ sarvadaiva HP (de'i phyir [3 : phyir dus '] thams cad kyi tshe 7) : ‹ataҾ› sarvadaiva ca <sup>06</sup> (eva ca QH7 <sup>f</sup> eva QH7 g–g de ltar thub rnams la [' : las 3] || Ĵi bar Ĵugs pas bde ba byed [3 : byin '] min na || thams cad btaৄ bas lta Ĵig smos ci dgos || 7 ڸ ty»gena … munån»m <sup>h</sup> °bh»van»y»Ҿ HP : °bh»vanay»Ҿ <sup>06</sup> <sup>i</sup> sukh»d HP (bde ba 7) : mukh»d <sup>06</sup>

Å¿µȤdž¾džµl- ُ¦- º¹ÀȤϩȤdžΝ¦ <sup>LJ</sup> <sup>a</sup> ¾džº- ÃԒ- ΟµȤ LJ - ¼Ȩdž¸ÆΑȤ¹Ȥ Ȱ Ȱ ÄȤÀȥÀ¾džºȓȪ§-¹ȨΙϞµ Ȱ ,ȭ-¿µþdž½¸ȥ¿µ-ΟȤÇ-–-¹ÃdžÇ-¾ Ȯ - ÇȤΝ¹Ȥ¾«µ¹Ȥ¹Ȥdž¾Ã dž˵Ϟ¾Ȥ ȭ <sup>4</sup> ¹Ȥ¹Ȥ- ÄÀȥÀȓȪ§Ȩ·¿ÆҭÃȪl- ¿ Ȱ - ¶Ȩɫ¾-¿ | ¨¨¹¨̥ <sup>b</sup> ƾȤ¸ȩ-– e µϞ¶Ȥdžº-¹Ȥ¾I –ԧȤвÇȤÄȤÁÃ- 3D ¹¾lµdžԥ¹ | | J ¦džӡ·Ȥ¨Ο<sup>J</sup> -ÄȤÁȰ c dž¬ЙȤµlµŅµ | ÅȤ¾ȭ | K ÃdžÄӴȤ¹ȤȰ ÄȤÁȤ¹ȤȰ K -¹Ã Ȯ-½Ãdžµ- Ȱ –-Ådž˵ХȪ,ÿ¾dž˵ХȤdžµl-¹µÅȤ¾¹ ȭ -LJ ¹¿Ȫ,-¹-Ŋdžµ©Ȫ, L ¹-¦ӆȪ,-¹džæӆȪl<sup>L</sup> -¿Ã Ȯ-ÈȤdžϿȪ Ȱ ,-¿-¼Ȩdž¸ Ȱ - ÆΑԧ-ºÀ¾Ȥ-¨¨¹Æ¾Ȥ-M ÈȤdžϿºdžÀÄdžύLJ M džÀe 5 džµl

ɫȰ-«-ÀΖȤÃӏȤ¾ –|

f ÄÀȥÀȓȪ§-¹Ȱ ÃȤԧȓȪ§ Ȯ ԧȤ; Ȱ ȭ¹ ¾Ȥ¹Æ¾l| 'D ÁȨ¦ȓȪ§-¦Ț´¿Ȥµ Ȱ ¹ȭÃȤԧdžԚdžµdžӡÀ¾ Ȯ m| f

džµm-

¿ԧȤѥŊȤљdž¹ȪÆʾµȤÃԚԧ- ·ÇdžԚdžµdžÃÀȨdž¸džÃÅ¿ÆҢȤµȤ·Ã ȭ - Č¿¾ΙϞµ LJ -ÄȤÀȥÀ ȭ ȰȓȪ§¾,|µ·džºµԧ-ÆΑȤ¶džĶ¿ȤԪdž¸¦µÀŊ - ÃdžÇ Nj µȭ ΤLJ ¹ȭÃȤÃdžµӺµ-ΟȤÇ-Ȯ –

**,** n»ma QHĝLNৢ **-±-** kaĕcid ev»gatya ĝLNৢ **.±.** aviĕiӼԆ»n»Ӝ ĝLNৢ **/±/** na kalpo na vikalpo na parikalpaҾ. ĝLNৢ **0±0** kӼ»nti ĝLNৢ

HH \*DJDQDJDxMDVDPƗGKLVnjWUDDOVRTXRWHGLQĝLNৢ± II 5DWQƗYDOƯ IRUWKH7LEHWDQDQG&KLQHVHWUDQVODWLRQVVHH5Ɩ

<sup>a</sup> phyi daӞ naӞ 7 ڸ« dhy»tmikam api <sup>b</sup> °gañja° HP (mdzod kyi 7) : °r»Ӝja° <sup>06</sup> <sup>c</sup> ĕ»laӜ HP. : s»laӜ <sup>06</sup>

10

MS 8v MAv 1.15

नरकतिर्यग्योनियमलोकाद्दिगतिसङ्कटावरुद्धेष्वनवरततीव्रतरदुःखो-पाभिद्यमानशरीरेषु शरीरिष्ठ स्वशरीरच्छेदद्रःखात्सहस्रशोऽप्याधिक-तरोपचीयमानासह्यदुःखेषु दुःखिषु दुःखं स्वसंवेदनयैव पश्यन् बो- श P 276b धिसत्त्वः स्वशरीरच्छेदनद्रःखमप्यविगणय्य नरकादिद्रःखोपच्छित्तौ

## सत्त्वानाम् आश्रातरं वीर्यम् आरभते ।।

यथोक्तस्य दानस्य पारमिताविभागं ख्यापयन्नाह -

## MAv 1.16ab

निरुच्यतें MAv 1.16c'

> तत्र पारमुच्यते। संसारार्णवस्य यत्परं तीरं निरवशेषक्केञ्चाज्ञेन्यावरण-प्रहाणरूपं वुद्धत्वम्। पारम् इता गता पारमितोति। अलुगुत्तरपद इत्यनेन लक्षणेन कर्मविभक्तेरलुकि रूपम्" प्रषोद्ररादित्वादुं वा मा-न्तत्वनिपातनम्। प्रज्ञां ग्रहीत्वा व्युत्पत्तिः। दानादयस्तु पारमिता D 230b इव पारमिताः । परिणामविशेष्ठ्य पारगमने नियोगतः स्थापितत्वा- 15 द्दानं पारमिताख्यां प्रतिलभते। एवं शीलाद्योऽपि वक्ष्यमाणा वेदित्र-

> > 9-9 = Pān 6.3.1

1 śarīrisu n.e. T 2 api n.e. T 3 bya T :: nirucyate 4 phar 'gram dan nogs T :: param tīram 5 son pa T :: itā gatā 6 gzugs su 'gyur pa T :: rūpam 7 pāramitāh em. : yāramitāh ms 8 vaksyamānā em. : vaksamānā us

5

व्याः। तन्वैतद्दानं पारमिताभिधानं देयप्रतिग्राहकद्यातुणामुपलम्भवि-रहे सति लोकोत्तरा पारमितेत्युक्तं भगवत्यां प्रज्ञापारमितायां लो-कादतिकान्तत्वादनुपलम्भस्य। उपलम्भस्य च व्यवहारसत्यसङ्गही-तत्वेन लौकिकत्वान्नैतदप्राप्तबोधिसत्त्वावस्थैः शक्यमास्थातुम्। अपि ਰ

तत्त्वयज्ञातसम्बंधिकी पारमितेति दिष्टम्।। MAv 1.16'cd

तदेव दानं त्रयोपलम्भे सति लौकिकी दानपारमितेत्युपदिष्टम् ॥ इदानीं यथाभिहितभूम्यभिधानज्ञानविशेषस्य गुणानुवादेनातिशयम्-द्धावयन्ताह -

10 बहलमपि तमो विधूय सर्वेमिति मुदिता शशिनो मणिर्यथेव ।। MAv 1.17 इतिशब्दो यथोपवर्णितप्रकारदर्शनार्थः। मुदितेति भूमेनांमसङ्कीर्तन- Ms & म्। जयतीति विपक्षान्पराजित्य तिष्ठतीत्यर्थः। सैषा ज्ञानस्वभाव-त्वाज् जिनतनयमनःप्रतिष्ठितत्वादुच्चैः स्थिता सती बहलमपि तमो

15 विधूय सर्वं यथोपवर्णितेन न्यायेन जयति प्रमुदिता भूमिः । यथोपव-र्णितमेवार्थं दृष्टान्तेन स्पष्टयन्नाह – शशिनो मणिर्यथैवेति ॥

1 dāna<m> em. (pha rol tu phyin pa źes bya ba'i sbyin pa T) : dāna° мs 2 ses par T : asthātum 3 laukikī em. : lokikī MS 4 api n.e. T 5 °o<pa>varnitena em. : °ovarnitena Ms

<sup>1</sup> MAv 1.16 is quoted in Nāmamantrārthāvalokinī; for the different manuscript readings of this verse there s. Tribe 2016: 362

## मध्यमकावतारे प्रमुदिताभिधानः प्रथमाँचित्तोत्पादः ॥

1 dbu ma la 'jug pa'i bśad pa las T ∴ madhyamakāvatāre 2 °macitto° em. : °maṃcitto° мs

$$\text{a } \mathtt{a}\mathtt{a}\mathtt{} \text{ - } \mathtt{-} \mathtt{S}\mathtt{b}\mathtt{} \mathtt{S}\mathtt{} \mathtt{S}\mathtt{} \mathtt{A}\mathtt{} \mathtt{S}\mathtt{} \mathtt{S}\mathtt{} \mathtt{S}\mathtt{} \mathtt{A}\mathtt{} \mathtt{S}\mathtt{} \mathtt{A} \mathtt{} \mathtt{S}\mathtt{} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{A} \mathtt{} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt{A} \mathtt$$

## स्वप्नेऽपि दौःशील्यमलम्प्रहीणः स शीलसम्पद्रुणशुद्धियोगात्।

भूम्यभिधानज्ञानविशेषस्य सर्वस्यैवैकस्वाभाव्यात्तदविनाभाविशील-६ पारमितादिगुणोत्कर्षत एव द्वितीयादिचित्तोत्पादविशेषम्द्धावयति। P 277b तत्र क्लेशानधिवासनात्पापाप्रवृत्त्या च चेतसो विप्रतिसाराश्युपश्शमेन शीतलत्वात् सुखहेतुत्वेन वा सन्द्धिः सेवनीयत्वाच्छीलम्। तच्च सत्र-विरतिलक्षणम्। अलोभाद्वेषसम्यग्दृष्टयस्तु त्रयो धर्मास्तत्समुत्थाप-का इति शीलाधिकारें दश कर्मपथा व्याख्यायन्ते। शील्हसम्पच 10 छीलप्रकर्षः। गुणानां शुद्धिः शीलसम्पदा गुणश्चाद्धि रिति विश्रहः । स्वगुणपरिशुद्धित्वाच्छीलमेव विशिष्यते। तद्योगात्स बोधिसत्त्वः स्वप्नावस्थायामपि दौःशील्यमल्जैन सङ्गद्यते। कथं पुनरस्यैवं शील-सम्पद्गणपरिशुद्धिर्मवतीत्याह्य - यस्माद्वितीयायां बोधिसत्त्वभूमौ प्र-तिष्ठितोऽयं बोधिसत्त्वः

## 15

MAv 2.1cd

1 idānīm em. : idāmnī MS 2 pāpāpravrttyā em. (sdig pa mi 'byun ba' phyir T) : pāyā‹pa›pravņtyā мs 3 °upa° em. : °opa° мs 4 sītalatvāt MS 5 dharmāḥ | tatºMS § kun nas slon bar byed pa dan bcas pa'i tshul khrims kyi dban du byas nas T ÷ śīlādhikāre 7-7 yon tan rnams [rnams em. (MAvT 88b5) : rnam par] dag pa ni yon tan dag pa ste | tshul khrims phun sum tshogs pa yons su dag pa T .. gunānām ... guņašuddhir MS 8 bodhisatvah | MS

¿¶ȨɫȰdžϡµȥ¿Ȥ¿Ȥ-¼Ȩdž¸ÆΑ½ Ȱ ¾ȩ <sup>lj</sup> – <sup>j</sup> [ ±32,3 µŅ-½ÃϿȨdž¹ºŅȤdžÃ LJ - ¾ÁȤ¿Ȥ- ¼Ȩdž¸ÆΑ½ Ȱ ¾ȩ džԚµȨ- ¼Ȩdž¸ÆΑȪ <sup>lj</sup> <sup>N</sup> Ŋ¦NjΟÃ- ŊȤ´Ȥdžµ <sup>Ȯ</sup> <sup>N</sup> ºȤµȤ-ΚdžµdžÃÀµȪ- O §Ȝ- º¹ÀLJ | O - ½Ãdžµ dž¹Çµ·ü²Ȩ dž¹ÇµÄԖȨ dž¹ÇµÃÀȨ- Ȯ Á̊ȤÃȤД¿ȤºХȪ-ÆÃŊȤdž´½ µljÅȭdžǵÆ LJ §Ȥ¹ LJ ¦Ңȥl- <sup>LJ</sup> <sup>P</sup> 'E ¾ŅÆʰӆ <sup>Ȯ</sup> -<sup>ȭ</sup> 3D ¹Ȥdžº<sup>P</sup> -ŊȤdž´<sup>1</sup> džÃُÇÆȤ-¹-¦ÀȨdžµ Ȱ ,-¦Ȫ-º¹ÃȤ LJ ·Ȫ-ºÀÆΑ Åȭ LJ a 06Y -ÆΑÆdž̧- ¹Ȫ-Ædž̚Єȩ·ȤdžÀ¦<sup>b</sup> ¦Ȥ¿džÃDZ¿Ȥmȭ

> ·Ȥ·Ȥ¹Ȥµ[-ŊdžµdžÃÀµȪ-§Ȝ-º | ¹½LJ Ãdžµ-Ԫ½Ȩ¨ÆϿ ӴȪ-ºÀ½Ȩ¨Ȥ LJ - ¹dž½ÁȤԉ<sup>Q</sup> ¹¦Ң¦Ȫ <sup>LJ</sup> <sup>Q</sup> [l-Æ- ºÀºdžÀ¨Çȥµ Nj ҖȨ- ÃԒ ȭ ҖȪ-ºÀºdžÀ¨ LJ Çȥµ Nj - Æ̧ȥ- Ԓ¿dž«¾ ȭ ºԚȤѥȤϿÄԒ LJ ´º´ Nj ¾džº- ¹Ȥ·¾Ȥ· ,ȭ- ¦Ȫ- º¹ÃȤ LJ ·Ȩyж ҖȨȥdžõȨº¦À´ ȭ ȭ 2 ҖȪm

¦Ȥ¾dž¾μȤ«ȤÀȤΚdžµdžÃÀµȪ-§Ȝ-º¹½LJ Ãdžµ-Ԫ·ȤÀÆϿ ӴȪ-ºÀ·ȤÀȤ LJ - ¹dž½ÁȤÅȥl-Æ-ºÀºdžÀ¨ÇȥµȤÆ Nj -ԖȥÅ LJ -ºÀ½Ȥ¿Ȥ LJ Æ -¨Ȩҏ¾ LJ ϫÀdžÈ µȤԪdž½ϩȤ- ¹ȨΙȤ·¿džµ Ȱ ,- ¦Ȫ- º¹ÃȤ LJ ·Ȩ ϡȥdžК¿Æ¾ȤºΎȤ <sup>c</sup> - ÃȤ¹ʾdžÃÉњȤ-ÃȤm

**1±1** FI prakӴtyaiva pr»Ӡ»ti° '%K6nj>0Y@ **2±2** FI khalu punar '%K6nj >06@ **3±3** maitracittaҾ | sa saӜkalpair api '%K6nj; DQ HTXLYDOHQW IRU amaitrasaӞkalpen»pi LVDWWHVWHGLQ.XPƗUDMƯYD VWUDQVODWLRQ 7E DQGDOVRLQ0\$Y৫'D **4±4** FI anukampakaҾ '%K6nj>0U7@5DKGHU 

<sup>a</sup> parasattveӼu HP : parasatv[»ܛo]Ӽu <sup>06</sup> <sup>b</sup> °aud»rika° HP ('%K6nj) : °od»ri[2ܛ)ky»)]° <sup>06</sup> <sup>c</sup> °pa<t>ty» HP : °paty» <sup>06</sup>

MM§'%K6nj±

¹µÃ«¹ȤΚdžµdžÃÀµȪ- §Ȝ- º Nj ¹½LJ Ãdžµ- ÆΟÃȤ·ȥ-¦ȤÁÃȤ·ȥ- ½ µlj-ÃȤ·ȥ-¿¶ȤÃȤ·ȥµ¶Ȥ¦ȤÀȥl <sup>3</sup> ÆȨyϿÄȪ-ԪџȤϿÀ¨µȨydžºdžÃdž¹¸Ȥ¿- ȕُӴ-ÈȤُϿ-Țُ«-¾ُµ-ŊÈȤ ȭ džÃÆ Ȱ ÃȤ·¹Ȥdž½ŊȤ¿Ȩ-¹Ȥ¹ Ȱ µȤ Nj -ÃȤ« Ȱ dž¹ӡȤÀ Ȱ - ¿džµ,-¦Ȫa --º¹ÃȤ LJ ·ȪƾйȤȠΟm-


**5±5** FI sahit»n '%K6nj>0 U@ **6±6** FI anvakӼ» '%K6nj>0 U06@ 5DKGHU **7±7** FI anvakӼapr»gbh»r» '%K6nj>06@5DKGHU ; anvapr»gbh»r» '%K6nj>0 U@ **8±8** anel» '%K6nj>0 U@, '%K6nj

<sup>a</sup> ka<Ҿ> HP('%K6nj) : ka <sup>06</sup> <sup>b</sup> abhed»° HP'%K6nj : abheda° <sup>06</sup> <sup>c</sup> sa netaҾ HP ('%K6nj) : teӼ»Ӝ na <sup>06</sup> <sup>d</sup> bhinn»<n»>m anu° HP ('%K6nj) : bhinn»m anu° <sup>06</sup> e–e vyagrakaraӠåӜ v»<caӜ bh»Ӽate sadbhĥt»Ӝ v»> HP ('%K6nj) : vyagrakaraӠåy» v» <sup>06</sup> <sup>f</sup> krodharoӼaniĕc»rit» HP ('%K6nj) : kro(dh)opaniĕc»rit» 06

ºȤ a ,-¾¹ȨÉȤ,-ԪÆϿȤ¹ºÀÆϿȤ¹<sup>V</sup> džùȤĹȥ<sup>V</sup> ,µ¶ȤțºȤ-ÃȤ« Ȱ -ŊȰ - ÇȤ¿-¿¿ȭ-ÃȤdžʓð¸Ȥ <sup>Ȱ</sup> <sup>b</sup> ,-¾ϡȥ Nj ,-¾¹ȨÉȤ, W džŊ¿¦À´ȥ,džǵ¦À´ȥ,-- ¹ÁȤ ȭ , W -¦´Æ §Ȥ LJ ,-Ƞ·¿ʾ¾Ȥ,-Ŋ¾´ȥ¿Ȥ ȭ ,-ºȩÀȥ,ôdžÃԠӴȤ , X džÃÉ-ȭ ¿Ȥ X ,-Ŕôȥ¿Ȥ<sup>c</sup> , Y dž¹džŔµȤ<sup>Y</sup> ,-¼Ȟ¹ӴȤȭ ,-¼Ȟ¹¦ȤϿȤ,-¼Ȟ¹džŊ- ¿Ȥ,-¼Ȟ¹¾¹ȤºȤ, Z džÃ1 ÉŊÄԒȤ<sup>Z</sup> 06U ,-ÆÃÆΑdžǵÆ §ȤÃÇȤ LJ ,ƾȤdžÇ µȤ,- ¾¹ӑȤº¹¦Àȥ,- - A ¾¹ȪŊԷȤ·¹¦Àȥ<sup>A</sup> ,-ԪÆϿȤ¹ºÀÆϿȤ¹<sup>B</sup> Ŋ-ԷȤ·¹¦Àȥ,- - ÀȤ¨ϡžȨÇÆÃ ȭ ɿ ȭÄŊľ¹¦Àȥ<sup>B</sup> , µ¶ȤțºȤ- ÃȤ« Ȱ dž¹Ȱ ӡȤÀ¿džµm

ÆdžҭХŊÁȤºȤµ | d -ŊdžµdžÃÀµȪ-§Ȝ-º¹½LJ Ãdžµ-Æ ºdžÀÇȤ¿ LJ ë¹Ȫ ,-¦Ȥ-ÁÃȤ·ȥ, e ½µÃȤ·ȥ lj ,-¶ÃȤ·ȥ ,-¸¾ÃȤ·ȥ <sup>e</sup> ,жȤ¿ÃȤ·ȥ,džù<sup>2</sup> ¿ÃȤ·ȥl-

<sup>a</sup> <apriy»,> aman»p» HP ('%K6nj) : aman»p» <sup>06</sup> <sup>b</sup> snigdh» HP ('%K6nj) : s[uܛni]kh» <sup>06</sup> <sup>c</sup> vijñey», <ĕravaӠåy»> HP'%K6nj : vi{spaӼԆ»}jñey» <sup>06</sup> <sup>d</sup> sambhinnapral»<p»>t HP ('%K6nj) : sa sambhinnapral»t <sup>06</sup> e–e bhĥtav»då, arthav»då, dharmav»då HP '%K6nj : bhĥtav»då arthav»då dharmav»då bhĥtav»då (arthav»då) 06

**<sup>9±9</sup>** FI vin»ĕanå '%K6nj>0U067@ **:±:** madhur» priyakaraӠå man» pakaraӠå hitakaraӠå nel» '%K6nj '%K6nj >0 U@ : anel» '%K6nj >7@ **;±;** FI vijñey» '%K6nj>0 U. @5DKGHU **<±<** FI aniĕrit» '%K6nj>0U06@5DKGHU **=±=** FI vijñapraĕast» '%K6nj>0 U@ĝLNৢ **\$±\$** FI manaҾprahl»danakarå '%K6nj>7.. @ 5DKGHU **%±%** FI ///(hl»da)k»rå r»gadveӼamohasarvakleӼapraĕamanå '%K6nj>0U@FIĝLNৢ

स निधानवतीं वाचं भाषते कालेन सावदानाम्। स चान्तश इतिहा-सपूर्वकर्मपि वचनं परिहार्यं परिहरतिं। कः पुनर्वादो वाग्विक्षेपेण ॥ अनभिध्यालुः खलु पुनर्भवति। स परकीयेषु भोगेषु परवित्तोपकर-णोषु परपरिगृहीतेषु स्प्रहामपि नोत्पादर्यति' किं पुनर्यत्परेषां तन्मम ः स्यादिति। न प्रार्थयतें न प्रणिद्धातिः न लोभचित्तमुत्पादयति ॥

अव्यापन्नचित्तः खलु पुनर्भवति सर्वसत्त्वेषु मैत्रचित्तो हितचित्तो द-याचित्तः सुखचित्तः स्निग्धौचित्तः सर्वजगदनुग्रहचित्तः सर्वसत्त्वहि- P 279a तानुकम्पाचित्तः । स यानीमानि कोधोपनाहरिक्लमलव्यापादपरिदा-हसन्धक्षितानिघाद्यानि। तानि प्रहाय यानीमानि हितोपसंहितानि 10 मित्रोपसंहितानि सर्वसत्त्वहितसुखाय वितर्कितान्युपचितानि। तेषा-मनुवितर्कयिता भवति ॥

C-C of anabhidhyaluh DBhSū [T,K,K'], Rahder 1926: 24,27 P-P of. sa parasa(tve)su parabhogesu <parakīyesu (inserted in smaller letters below parabhogesu)> DBhSū [M1 13v2] : sa parasvesu parakāmesu parabhogesu DBhSū 13v2] E-F cf. syad iti na prarthayate DBhSu [M1 13v2] G-G cf. pratighadyāni DBhSū [M1 13v2], Rahder 1926: 25,5 \*-H maitryupasamhitāni DBhSū = vitarkitavicāritāni | tāny anuvitarkayitā DBhSū 40,1 : vitarkkitavicaritāni • t•/// 13b4 /// •• cittarkayitā bhavati DBhSū [M1 13v3-4]

<sup>1</sup> sa nidhānavatīm em. (sanidānaº DBhSū) : sannidhānavatīm MS 2 <parihāryam> pariharati em. (DBhSū) : pariharati MS 3 praņidadhāti em. (DBhSū) : pranida·āti MS 5 °sandhuksita ° em. (DBhSū) : °sundhu ° MS 6 ° samhitāni em. (DBhSū) : °samhi(tā·i) Ms

D 232b सम्यग्दृष्टिः खलु पुनर्भवति सम्यक्यथमुपगतः कौतुकमङ्गलनानाप्र-कारकुशीलदृष्टिविगत ऋजुदृष्टष्टिरेश ोऽमायावी बुद्धधर्मसस्यता-शय '''''' इत्यादि ॥ तत्र कायेनाद्यांस्त्रीन्कुशलान्कर्मपथान्निष्पादयति। वाचा मध्यांश्चतु-रः। मनसा त्रीनन्त्यानित्येवं दशापि कुशलान्कर्मपथांश्चिनोति॥ 5 किं पुनः प्रथमचित्तोत्पादिको बोधिसत्त्व एतान्कर्मपथान्न चिनोति। असावपि चिनोति। किं तु MAv 2.2ab तस्याधिकं शुद्धतरा भवन्ति। न तथा प्रथमंचित्तोत्पादिकस्य बोधिसत्त्वस्य ।। 10 MAv 2.2cd सदा विश्रुद्धः शरदीव चन्द्रः ॥ ms 10v शान्तिरिन्द्रियसंयमः । कान्तिर्भास्वच्छरीरता। इत्थम्परिशुद्धशी-ल्होऽपि MAv 2.3ab

## पञ्चेदतः स्यात्स न शुद्धशीलः ।।

15

J-J cf. samyakpatham upagatah DBhSū [M1 13v4]

<sup>1</sup> trīn antyān em. : trīny antān MS 2 pratha<ma> em. : pratha ° MS 3 sa n.e. T, but attested in MAvT 91a7: de źes bya ba ni 4 viśuddha<h> em. : viśuddha Ms

¿¶Ȩɫ¾-¿ | ÀΖ¦ lj°ÆŅljȭ– k Ç-¦ȤČ¿º-¦ΟȨdž½ÈȪ-LJ K ÄȥÁÃȤа-Ãdžµ,-ŊȤdžµ¾ȨÈÆÃÀÆ <sup>Ȱ</sup> ÃȰ µȪ <sup>Nj</sup> <sup>a</sup> x K ,-«ȤÀ¨Ȩ«ÀÆҢХȪ,-´¾ȤŅ LJ Ԋȭ - 3E ÃϞÅȭ-½¿·ÄȷlƾȤ·Ȥ¿džÄȵ LJ džÄȭ <sup>2</sup> ÈȤº·Åȭl-ºdžÀÄ LJ ύLJ L ¦Ȥ¿ÃȤ˝¹- Ԍ¾Æ¾йȤ¨µȨ- ½Ãdžµ <sup>L</sup> ,- ºdžÀÄύȤȥÃȪ <sup>LJ</sup> <sup>b</sup> l- Æ- «- ½ÃΟȤΝÃȤ·ȥl- ¿-¦ȤČ¿º-Ŋ¶¾ȨȓȪÄȥÁȪ- <sup>Ȱ</sup> <sup>M</sup> ÄȥÁÃΚdžµțº¦Ȫ<sup>M</sup> l k -¿Ȥõ | – l º¹ÀLJ - ºÀȰ--¦ȤČ¿º-ǦΟȨdž½È Ȯ ϡȤ LJ ·Ä¸ µ¨LJ ´Ȥр¾Ȥ·Ȥ¿õ LJ µ l-ºÁ ȭ ҭȕdžӴ¦ӡ-½Ãdžµ, N ÇʰȤÀ¾¾¦ȤÀȤÃdžԚµȪ<sup>N</sup> l-¿-¦ȤČ¿º-«µ Ȱ -LJ 'D ¶ȸȓȪÄȥÁȪ-O ÄȥÁÃΚ<sup>3</sup> džµțº¦<sup>O</sup> x l džµm

#### µȨ-½ÃΟÅȭ-Æ·ÃȮ c -ÆҴ¦- Ņ¿yȭdžº-Çȥ¹ϡ¿¸ȥŊ«ȤÀȪm


¿ҖȪ-ÆΑ ȭ ҖȨdžÃÀُµ-¦ÀȨdžµ-¿ӡ-¦ÀȨdžµ-¿Ȥ ȭ -«-¦ÀȨdžµ Ȱ , Ņ¿yȭdžº µdžԥ¹ | d -½ȤÃȤ½ȤÃȤdž·ϡ¿¼džύdžèµȨ-LJ ½Ãdžµm

NN .ƗĞ\DSDSDULYDUWD § .3 >+1@ U±Y § .3 >3@ Y±U OO .ƗĞ\DSDSDULYDUWD§.3>+1@Y±§.3>3@U±Y

**.±.** 2%%8mok2saӜ222Ӝ2to bhavati .3 >+0@ : pr»timokӼasaӜvarasaӜvӴto viharati .3>3@ **/±/** °k»yakarmav»ӞmanaskarmaӠ» samanv» gato viharati .3>3@ **0±0** FI ĕålavapratirĥpak»Ҿ .3>+1@ : ĕålavaӜtaҾpratirĥpako draӼԆavyaҾ .3 >3@ (WKH Ҿ RI ĕålavaӜtaҾ LV PDUNHG DV VXSHUIOXRXVE\WKHHGLWRU) **1±1** FI ahaӜk»ramamak»ra% .3>+1@ : ahaӜk»rasthitaҾ .3>3@ **2±2** FI ĕålavapra(ti)rĥpak»Ҿ .3>+1@ : ĕålavaӜtapratirĥpako draӼԆavyaҾ .3>3@

<sup>a</sup> °saӜvӴtaҾ HP : °saӜvӴttaҾ <sup>06</sup> <sup>b</sup> °jåvaҾ HP : °jåvaҾ {sa ca bhava}Ҿ 06 <sup>c</sup> eva QH7 <sup>d</sup> tasmin QH7

5

10

15

एवं तावद्गोधिसत्त्वानां शीलसम्पद्योगमद्भाव्य सामान्येन तदन्येषा-मपि शीलसम्पदो दानादिभ्योऽप्यतिमहत्त्वं सर्वगुणसम्पदां चास्पद-भतत्वमतः परं प्रतिपादयन्नाह -

दानेन भोगाः कुगतावपि स्युः MAv 2.4ab शीलक्कमप्रस्खलितस्य जन्तोः ।

यत एवं हिं दानाच्छीलवतोऽस्य सतो दानपतेर्दैवमनाघ्येषु विशिष्टेष भोगसम्पद्रदयः तत एवास्य शील्कचरणस्खलिताद अपायगतिप-P 280a तितस्य प्रत्येकनरकगवाश्वगजवानरनागादिपेतमहर्द्धिकादिषुपपन्न-स्य स्यादेव विचित्रभोगसम्पदां समदयः । तत्तश्व

## MAv 2.4cd

यो हिं स्वल्पतरबीजवापात्समासादितविपुलफलोदयः । सँ फलाय भूयोऽपि ततों बहुतरकं बीजमावपति। तस्य यथाकालमुपत्तीयमा-Ms 11r नाविच्छन्नकमो महाफलोपचयः सम्भाव्यते। यस्तु प्राक्तनीमपि बीजमात्रां जडतया कृतम्नचरित उपभुङ्के' तस्य सह लाभेन मौ-लस्याप्य आयस्य परिक्षयात कतो भावी फलसम्पदामपचयः ॥

34

<sup>1</sup> api em. ('an T) : ayi MS 2 yata eva em. (sbyin pa gan kho na las T) : ya evam MS 3 hi n.e. T 4 khyad par du 'phags pa'i lois spyod phun sum tshogs pa 'byun ba T : visistesu bhogasampadudayah 5 rkan pa dan bral ba las T ÷ caranaskhalitāt 6 ca n.e. T 8 hi n.e. T 9 sa n.e. T 10 de bas kyan T : tatah 11 upacīyaº em. (ñe bar 'phel bas T) : uyacīya ° ms

Ã-ÄȥÁdžÃÀÇȤ·ԚȤ¹ Ȱ -½Ȩ¨Ȥ¹ <sup>ȭ</sup> º½LJ ̥Ȥ¹ <sup>LJ</sup> <sup>a</sup> ԧȤdžµ¸Оµ¿ȤºÃlj½Ȩ¨ȤÈ ºȭ- 'E džÃÀÇȤΚȤ¨ȤdžÈљdž¹ȪÄÅȨº½Ȩ¨Ȥ˳- ¹- ÆҭȤӜ ȭ µ- ½ ȭ ¿Ȩ- ½Ȩ¨Ȥ¹Ȥ¾ lj ·LJ- ¿Ȫl-¹-«-¦ȭÃÁȰ <sup>2</sup> ½Ȩ¨Ȩ·¿dž¹ԂdžÀԧȤdžµȓÁ½Ȥ ,-ÄȥÁ;ÀdžǵԧȤºȤ¿¨µԧȨdžΓdžµÀѥdžµȓÁ½ džµ-ŊdžµºȤ·¿ХȤÇȭ –

ԪµІ b ÃdžNjȪƾÆdžȰԚµӡdž¼½ْµ-¹ȤΝȤ¹¾¿-Ȱµ·Ȥ c -«µȭl| **0\$Y** ŊºȤµ¿ȤµȪ-ºÀµІÃdžNjԒµȪƾΓLJ Ȥԧdžµ-¦ȭ¹-½¿lj Ȫm

˵¿ȤºÀȤ¸ȥ¹ÃdžNjÀ¿- ·Ȱ þ¹ ȭ ԉȤdž·¨džµÆ LJ džԚµȨ- ¾ Ȱ ɫĸLJ <sup>3</sup> Ç- Ã-Æ- 3E ¾·Äȭ ÆdžȰԚµȪ-ÄÀȨ lj ¹ȤΝȤ¹Ȱ«µȭµ·Ȥ¹֘-¸ȤÀ¿džµ | ,-¿¾ºȤ¿¿ȤµȪ ÄÀ- Ã- ¼ϓȤdžµ¾ÇȤdž¨džÀ·ÀȥŊdžÈљȪ lj ¦ȭ¹- ¹Ȥ¾- ½¿lj Ȫ ƾΓLJ ȤԧµȥΟ<sup>d</sup> ºȤ¿¹ȭÃȤÃȤdžÆ¦Τ¾ Ȯ ÃȤԧ dž¹¿µ¾ȤºϞµ ȭ ȭ d l µ- ÃȨɫ¾ |– m ¶-«в¹ ȭ ԉLJ ÅȭººϞµ lj ȭ e ϡȩdžúȤ¦ȤÃdž½dž¹Ãµ ¿µȥ <sup>m</sup> džµm

¿µӡ<sup>f</sup> -·ȩȪÄȥӏ¾Ã¾džµ¼Ȟ·ȨÅ ȭ <sup>4</sup> ƾ·Ȥ¿ȤԠ·½ LJ µ¾lj ,|

µȨdž¹Ȩ-·Ȥ¹¦¶Ȥ-ȰdžøȤ¿-ÄȥÁȤй¿Ȥ-Ã-¦¶Ȥӡ¦ȤÀl **0\$YDE**

µ- Ã-·Ȥ¹¦¶Ȥ¦ȤÁƾ¹ϿÀȰ džÃdžµÆ¦ÁºȤº¸¾ȸ<sup>g</sup> dž¹Ȩ h -·Ȥ- ¹Ȥdž·¨´ȤdžÃŊ´ȤÄȤ¶ LJ ~ÄȥÁ¦¶Ȥ-Ã-«¦ȤÀ,-¿ԥȤµ |

PP§'%K6nj±SDVVLPFIEHORZDQG 

<sup>a</sup> yaӞ DGG7 <sup>b</sup> svatantra° HP (raӞ dbaӞ 7) : svabhantra° <sup>06</sup> <sup>c</sup> gaӞ tshe 7 ڸ tad» d–d gnod par bya ba'i phyir ৄan 'gro kho nar ৄes par 'gyur ro || 7 ڸ ap»yenaiva … »padyate <sup>e</sup> °padyate HP ('%K6nj) : °patsyate <sup>06</sup> <sup>f</sup> ca QH7 <sup>g</sup> °dharmo HP : °dharm» <sup>06</sup> <sup>h</sup> jino HP : jinor <sup>06</sup>

ÄȥÁdžȵȤÃÃȭ a -¨´LJȤdžÃÃύNj Ȥ b **0\$YFG** -½ÃЄdžÃdž˵Х»ÁȨº½Ȩ¨ȤȪm ÆÃ¨ ´ŊdžµӺȤ½ LJ µΤȤ« lj ¬| ȥÁ¾Ã ȭ džÈdžµȪlµԧȤȰ 5 -·Ȥ¹Ȥ·¿Ȩ-¨´LJȤdžÃ-ÃύNj Ȥ c 'D - ÀȨÀȤdžÃdž˵ХĶ¾Çµȭ »ÁºÀҢÀ¿Ȩº«ȥ¿¾Ȥ¹ LJ »ÁŊ«- ¿ȤdžӡÀ¦ȤÁ¾º½Ȩɫ LJ Ȱ LJ-ÄɽȤȪ,-¹Ȥж¶džµm ȭ µ·¹¹жȤ¿ ȭ ¹ȭ

#### **0\$Y** º¶Nj ð¹Ȥ¹Ȥ¾¶-©ȨÅȤ¹Ȥ-ȰŊΟ¦ȭ ¼Ȩ¸ȩdž¹¿µȤΝ¹Ȥ-Ȱ«l- dž¹ȤΝȤ¹Ȥ-Ȱ«-ºÀȰ-¹-ÄȥÁȤdžХȪŔ¿ȭÆȤ¿ȤҖ·LJ¿Ȥ¿-«ȤdžԒm

¿¶Ȩɫ¾ | – d n ÅȤ-·ÄȤ¹Ȥ¾¦ Ȱ LJÄÁȤ¹Ȥ-¦¾ Ȱ 1 º¶Ȥ¹ȤƾȤ·Ȥ¹Ç Ȱ µȨÀ ȭ | n o 06Y -

dž¸¾ȤŅΤȤdžХÀ¿Çµȭ ¾LJϩΤȤdž¿ ð¿Ȩdž¹Ç µȭ ¾LJȓΤȤϞ¾ÁȨ¦Ç Nj µȭ ȪlLJ d 3D µŅ-ŊȤ´ȤdžµºȤµȨdž¹À¿¾º¹¿džµ LJ ,džµ¿ð¿Ȩdž¹¾ º¹¿džµ LJ ,-¿¾ÁȨ¦- ¾º¹¿džµl- ¶- « LJ в¹ ȭ ԉLJ ÅȭººϞµ lj ,ȭ ϡȩ džúȤ¦ȤÃdž½dž¹Ãµ ¿džµ- – ӆȤ¿ӭµȤ LJ - «- ¼ȞðÁȤжµȤ Ȱ Ȱ e - «l- ·Ȥ·Ȥ¹ dž¹À¿¾ Ȱ º¹¿džµ LJ , o

QQ '%K6njFIDOVR'%K6nj±RR§ '%K6nj±

<sup>a</sup> eva QH7 <sup>b</sup> guӠ» vivӴddh» HP (yon tan … rnam phel na 7) : guӠ» bhivӴddh» <sup>06</sup> <sup>c</sup> guӠ» vivӴddh» HP (yon tan rnams rnam par 'phel ba na 7) : guӠ»'bhivӴddh» <sup>06</sup> d–d mi dge ba bcu'i las kyi lam 'di dag bsten pa daӞ | maӞ du byas pa'i ĕas che bas ni sems can dmyal ba'i rgyur 'gyur ro || 'briӞ gis ni dud 'gro'i skye gnas kyi rgyur 'gyur ro || chuӞ Ӟus ni gĕin rje'i 'jig rten gyi rgyur 'gyur ro || 7 (ZKLFKLVWKHWUDQVOD WLRQRI'%K6nj±) ڸ eӼ»Ӝ … yamalokahetuҾ <sup>e</sup> bahugl»nyat»Ӝ : bahugl»n"y#at»Ӝ <sup>06</sup>; FI bahugl»nyat»Ӝ '%K6nj : bahugl»nat»ñ '%K6nj >0@

यावत् परीत्तभोगतां च साधारणभोगतां च। काममिथ्याचारो निर-यमुपनयति ' यावदु अनाजानियपरिवारतां च ससपत्नदारतां च। मृ-षावादो निरयमुपनयति ' यावद अभ्याख्यानबद्धलतां च परैविसंवा-दनताँ च। पैशुन्यं निरयमुपनयति। यावदु भिन्नपरिवारतां च हीनप-


P-P = DBhSū 41,9-10 = 9-9 = DBhSū 41,11-12 = 「-「 = DBhSū 41,13-14 = S-S = DBhSū 41,15-16 = 1-1 ≈ DBhSū 42,1-2 = 4-1 ≈ DBhSū 42,3-4 = V-V ≈ DBhSū 42,5 w-w ≈ DBhSū 42,7—10

°-4 cf. ca bhavati śathaś ca māyāvī evam DBhSū [M1 14v3]; cf. also DBhSū [T]

1 parītta em. (DBhSū) : tat parītta ° MS 2 anājāneya<parivāra>tām em. (DBhSū) : anājāneyatām MS 3 <sa>sapatna em. (DBhSū) : <sata>sapatna ° ms 4 °bahu<la>tā<m ca> em. (DBhSū) : °bahutā MS § °tā<m> em. (DBhSū) : ºtā MS 6 a<ma>nāpaº em. (DBhSū) : anāpaº MS 7 kalahabahulatām em. (DBhSū) : kalahabahulamtā MS

x ·ÄȤ¹Ȥ-ºȰ ¹Ȫ-¦ LJ LJÄÁȤ¹Ȥ-¦¾ Ȱ º¶Ȥ¹Ȥ ƾȤ·Ȥ¹Ç Ȱ µȨ¾ ȭ ¹ ԉȨ <sup>LJ</sup> <sup>a</sup> ººdž¾Ȥُ·- ¦NjΤȤ-¿ȤÃϗÃȤĸdž¾ΟººLJ <sup>5</sup> ΎȤb ¿µ¹Ȥdž¹-ŊÉȤ¿Ͽlµµ-À¾ ȭ µ ȭ - Ã-·Ä-¦LJÄÁȤȪ-¦¾º¶ȤȪ-ŊÉȤ¦ȤÀ ´-ºdžÀ½ȤӜ¾Ȥ¹ȤȪ-ŊȤ· ȭ džĦdž« ȭ µ¿Ȥ ҏȤµ <sup>Ȯ</sup> ¦ȨΏԒ <sup>LJ</sup> <sup>c</sup> ¾Ȥ¹Æµ¿Ȥ- ¾ÇȤ¦Ț´ȤdžæÁµ¿Ȥ- ºÀµȪ-Ŕ-ÃȤ¹¨¾LJ ¹-©ȨÅȤ¹ ȭ ¨¾LJ ¹-«-ŔȤæ¿Ȥ¹ ȭ -ÆȰ õȰ ¿džϿlµµ-À¦ȤÁ Ȱ ºdžÀÄȨdž¸µȤ-ºÀŊ´¿µ¿Ȥ-Ԫ¿ҭ ȭ ΤȤ¹ lj ¦LJljÁ<sup>1</sup> 06U µ¿Ȥ-Ԫ¿ÆҨȨ¸¹µ Ȱ - ¿Ȥ- ºÀµȨyºdžÀ¾Ȥ¨´µ¿Ȥ- ¾ÇȤ¦Ț <sup>d</sup> ´ȨºȤ¿džæÁµ¿Ȥ- Q ¨ҭȥÀ·Ҥȭ - Ο¿Ȥ Q ¹¼Ȩ¸LJ ¹-«-ŊΟ ȭ ¦¼ȭ ύ¿Ȥ¹ LJ -ÆȰ õȰ ¿džϿlµµdžÀ <sup>e</sup> -ºdžÀÄȨdž¸ µȤ f džúÁȤŊ¾Ȥ´dž«µ¿Ȥ-¾ÇȤ¦Ț´Ȩº LJ µµ¿ȨºȤ¿¦ȩÄӏÆʾ ȭ Çȥµ Nj µ¿Ȥ-Ædž¹¼ύ¾ÇȤŊdž´¸Ȥ¹µ¿Ȥ-ÆÃ LJ ÆΑȤ <sup>R</sup> ºdžÀΟȤdž¨µ¿Ȥ<sup>R</sup> --¼LJ 2 ύŊÉȤ¹ džúÁȤϩȤÁҨ¹µ¿Ȥ- ÆÃ LJ ¼Ȩdž¸ÆΑ½ dž¾lj S ºdžÀÄdžύºȤÀdž¾µȤºdžÀÄ LJ -LJ džύg «¿Ȥdžú ÁΤȤ¿ <sup>LJ</sup> <sup>S</sup> -ÆÃµȰ Ͽ x džµdžÃԒÀȪm

µ·¹¹ жȤ¿ ȭ ¹ȭµȤДÄ- ¦ <sup>Ȯ</sup> LJÄÁȤϮ¾º¶ȤЩdžÀΟ̕ <sup>h</sup> - º¶Nj i ð¹ŔȤÃ- ¦ŊΟ¦ȭ j ¼ύ¼Ȩdž¸ÆΑȤ¹Ȥ LJ - ¿¶ȤÆҭþҖ Ȱ ·¿ԧ- ÆȤ LJ ÆȤdžÀ¦Æ Ȱ §LJ ԧȤȓȪ§ȤƧԪ½ȤÃԧdž¹ȪŔ LJ ¿Æȭ 'D <sup>3</sup> ԧ-«-¾ȨÈÁÈ´ԧȤжȪ-ŊȤњ-LJ

[[§ '%K6nj±

**4±4** FI gaӜbhåredaӜpratyay»° '%K6nj>0U@; FIDOVR'%K6nj>.. 067@ **5±5** FI °parity»gitay» '%K6nj>0U@ **6±6** FI '%K6nj>06@

<sup>a</sup> manuӼyo°HP. : mannaӼyo° <sup>06</sup> <sup>b</sup> upapat<t>y»° HP : upapaty»° <sup>06</sup> <sup>c</sup> °o<t>trasta° HP ('%K6nj) : °otrasta° <sup>06</sup> <sup>d</sup> °karu° HP : °k»ru° <sup>06</sup> <sup>e</sup> FI '%+6'K <sup>f</sup> pariĕodhit» HP ('%K6nj) : pariĕodhita <sup>06</sup> <sup>g</sup> °pariĕuddhi° HP : °pariĕurddhi° <sup>06</sup> <sup>h</sup> °tyajya HP : °tyajy» <sup>06</sup> <sup>i</sup> pӴ<tha>g° HP : pӴg° 06 <sup>j</sup> °pratyeka° HP : °pratyek»° 06

3D

पायो नास्तीति स्पष्टमादर्शितं भवति। यस्त्वयं द्वितीयचित्तोत्पादिको बोधिसत्त्वः। स एषः


<sup>1</sup> yaś em. (gan gis T) : yaṃś MS 2 tat traya° em. (gsum la ... de T) : tatta traya° мs 3 yathokta° em. : yathoktaṃ мs 4 eva em. (de ñid T) : evam Ms


<sup>1 °</sup>endubhavā° em. : °endūbhavā° мs ² sañjnā em. : sa{ṃ}jñāṃ мs ³ ca n.e. T 4 vimalākhyaḥ n.e. T

$$\begin{array}{c} \mathsf{@{}@}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\\\\ \mathsf{@{}@}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@}}\underline{\mathsf{@{}@{}@}}\underline{\mathsf{@{}@{}@{}}}\underline{\mathsf{@{}@{}}}\underline{\mathsf{@{}@{}}}\underline{\mathsf{@{}@{}}}\underline{\mathsf{@{}@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{}}}\underline{\mathsf{@{$$

Ŋ½Ȥ¦Àȥdžµµµȥ¿Ȥ¿Ȥ-¼Ȩdž¸ÆΑ <sup>Nj</sup> <sup>b</sup> ½¾lj¹Ȥ ȭ ¾l-¦ԥȤΙ ¹džÀ¿ LJ -Ŋ½Ȥ¦Àȥ Ȱ - Οй¶µȤ -ŊdžµºȤ·¿džµ- Ȱ –-ÄÅÉȭ ¿ȭОȭ ¹·ȤdžǹȨ-ÉȤ¹ȤʡȪȭ-ÄȤϿȤ-Ν¦ԧȤԧȤȰ c Ŋ½Ȩ·¿Ȥdž·¿-Ȱ½džlj¾Ȫ Ŋ½Ȥ¦ÀȥΟȤʞȤ¿µlµԧ <sup>ȭ</sup> <sup>d</sup> µµȥ Nj - ¿dž«ȨΙȤdž·¦ԧ

#### Ŋ½Ȩ·¿Ȥµµ|ȤŎ-3 ÃȤýȤÆȨ-ÀÃdžȭÀÃȤԧȤȰ e ƨLJµȤΝԧm **0\$Y¶FG**

¿¶Ã džÇ <sup>Ȯ</sup> <sup>f</sup> ÀÃԒȭ ȤŎȤýȤÆ g - ·h ¿ȤΚȤ¨ÃԚȤ¿Ȥ¾ºȤ¿µ LJ ,ȭ- Ã- ¼Ȩ Ȱ dž¸ÆΑԧ<sup>i</sup> -ÉȤ¹ȤýȤÆȨyԧȤ¾-ΙϞµ | lµԧ-« ȭ ȭ j Γ̧Ȥ¹ȤýȤÆ-ÁȤdž½¹Ȩ-¼Ȩdž¸ÆΑԧ-ÈȤdžϿºȤÀdž¾µȤ¿Ȥdž¸ɽ<sup>k</sup> ¾ϗȤÿХȤÇ-LJ –

> ԚȤ¹¦Ȩºȥ-¿dž·µԧ-¦džӡµ-| **0\$Y** ÈÀLJ´ȭ l -¾ȤÆȰ Ȱ m -ºÁÄȨydžº-·ÇȭȤµl| dž¬ЙȤΨÇȤԛȤdžµdž«ÀȰµ·Ȥdžº n ȾȤdž¸<sup>4</sup> ¦Ȱ-¬ȭ džÀ-Ȥ¿µyȭԧm

<sup>a</sup> id»nåӜ HP : id»Ӝnå <sup>06</sup> <sup>b</sup> °sattva° HP. : °satve° <sup>06</sup> <sup>c</sup> de'i tshe 7 ڸ asy»m <sup>d</sup> tasya QH7 <sup>e</sup> de tshe 7 ڸ asy»m <sup>f</sup> eva hi QH7 <sup>g</sup> zaӞs lta bu'i snaӞ ba 7 ڸ t»mr»vabh»saҾ <sup>h</sup> °bh»sa uda° HP : °bh»soda° <sup>06</sup> <sup>i</sup> yaӞ DGG7 <sup>j</sup> ca QH7 <sup>k</sup> »dhikyam HP (lhag pa ñid 7) : [aܛ[«dhikӼam <sup>06</sup> <sup>l</sup> kӼureӠa QH7 <sup>m</sup> m»ӜsaӜ HP : m»nsaӜ <sup>06</sup> <sup>n</sup> tad»pi QH7

ºÀdž«Ȥ¹ÀdžÈΤȤϕȨdž¸ÆΑԒ¶ȤdžøÉȤ¹ÆϗȤÃȤ˳- ¹ LJ Ã- Ȯ µ¶ȤȤµȥ¿Ȥ-¦Ȥ¿ÃȤ˝¹Ȫ <sup>Ȱ</sup> <sup>a</sup> 3D ŊÃdž¾Ȥ¾ Nj §ȥ¦ÀȨdžµ LJ ,-¿¶Ȥ-ºÀÅȤ ȭ -ŅȰ ¦ȤӏȤ¹¶ Ȯ - Ädžʰ¹Ȥ¾ | b -©ȤµÃԒµȤ LJ œȰ ·ȭ | c -ΟµȨdžÃÄԉµ ȭ ȭ–

#### ԚȤ¹¦Ȩºȥ-¿dž·µԧ-¦džӡµ |

džµl-¿Ϟ | d -ÃdžøȨydžº-ÆΑÆ Ȱ µ| ԧ-¼Ȩdž¸ÆΑԧ-·ÇȭȤµ | e ÆÇȤԛȤ- ¾ȤÆȰ [Ȱ f džÃŔҴ džÃŔҴ<sup>g</sup> ºÁÄȪ- ÆdžLJ«ÀµÀȰ dž¬ЙȤ 5 µ,| µ¶Ȥdžøydžº ȭ ˵ȭ džÀ-¹-¦ȭÃÁȰ-¼Ȩdž¸ÆΑԧ-¹-ӜȤÀȨÅdž«µȤ-½Ãdžµ,dž¸¦ µÀȰ- ȾÃȨºȤ¿µ Ȯ µΙȤº¦¾ ȭ ŊΟ¿ - ¹À¦Ȥdž·ȓȪ§¾ϩȤÁҨ¾Ȥ¹ Ȱ ԧm

'D džº-

«

#### **0\$Y** ÆҨȨdž¸ÆΑԧdž¹ÀȤΝȕӴdžȭȬϞµȭ-ُ¦-¦ȭ¹-¦·Ȥ-¦¶-ȰÃȤl ¸¾Ȥӡ µ¹ȭ-Ŋdžµdž¼Ҩ¦ӆȤȕӴȤ h -¿µԒ¹ȭdžµdžµÈµyȭÆȩm

¹-¦ȭÃÁȰ µΙȤº¦¾ŊΟ¿ - ¹À¦Ȥdž·ȓȪ§ Ȱ <sup>1</sup> 06U ¾ϩȤÁҪȤdžµµÀȤ džµdžµ Ȱ ȵ, ȭ ¸¾Ȥӡ µ¹ȭ-¿µȪ-Ŋdžµdž¼Ҩ¦ӆȤȕӴȤȪ,µȨyѥȤΝȤΝȥ¿-

<sup>a</sup> °v»ӞmanaҾ° HP : °v»dmanaҾ° <sup>06</sup> <sup>b</sup> °rthaĕaӞkin»m HP (FI5Ɩ) : °rthaӜĕakit»m <sup>06</sup> <sup>c</sup> gaӞ gis gĴan dag gi mnar sems kyi gĴi dus gsum gyi don ma yin pa dogs pa can du 'gyur ba 7 ڸ yath» pareӼ»m traik» ly»narthaĕaӞkin»m »gh»tavastut»Ӝ vrajet <sup>d</sup> yady HP : ta{d ya}dy; tat QH7 <sup>e</sup> sattvas tasya bodhisattvasya <deh»t> HP (sems can gyis byaӞ chub sems dpa' de'i lus las ĕa rus pa daӞ bcas pa 7) : !‹bodhisatvasya› satvas tasya <sup>06</sup> <sup>f</sup> m»ӜsaӜ HP : m»nsaӜ <sup>06</sup> <sup>g</sup> viĕramya viĕramya HP : viĕramya ciĕraĕya <sup>06</sup> <sup>h</sup> dӴӼԆ» HP : dӴӼԆ»Ҿ <sup>06</sup>

Æ̧Ȥdžè¾ȤΨµÀȤ LJ Ȱ džµdžµÈµ džµa l-«ÄѾȪ-ȾȤ¦ȤÀ´Æ¾˳¿Ȥ LJ - ¶Ȫl-¹-¦ ȭÃÁȰ-¼Ȩdž¸ÆΑȤ¹ȤdžµdžµÈȤƾ <sup>Ȱ</sup> džΓµȨ <sup>LJ</sup> <sup>b</sup> -¸¾Ȫ ,µ·жÅȤ¾ȭ ѥ c ¿- ƦÁ¨ <sup>Ȱ</sup> ´¨´Ȥ <sup>LJ</sup> <sup>d</sup> ÀÈȤǵȭ Àºȥdžµ- ӜȤÀȨÅȤ·Æ <sup>LJ</sup> ¿ȤõȨ <sup>lj</sup> <sup>e</sup> dž¹Ãµdž¿µ ȰLJ ¿džɫ¾ȤÇ <sup>LJ</sup> <sup>f</sup> –

#### ¦Njµyȭ <sup>2</sup> º¦ȤÀȭ g -¿dž·µԧ-§·ȭȨdž¹Ãµµ ȭ h -ُ¦-¦Njµ¾ԧ-§·ȭȤµl| **0\$Y** Ӝ¶Ԓ µȪ-§·ȭ-ÇȤԧ-¹¹lj-ȰÁȨ¦Ȫ-ºÀӡȤdžº-½ÃdžȭϡȚύȪm

¿dž·µȤ÷¿-ӜȤÀȨÅȤæȤÄ·Ȥ¿ȥ-¦ Ȱ NjµȤº¦ȤÀȤ¿-ºÀԥ-Ķ Ȯ LJϩdžµ, µ- 3E ·Ȥº¦NjµԧȤdž¹ÃȤ<sup>i</sup> ¿ΤȤ·ȤÁҨ¹Ȫ-§ ·Ȩ·¿Ȩ <sup>ȭ</sup> <sup>j</sup> dž¹ȪŊ¿Ȩ¹-Ã,-½džÃµӜԧ-½µΤȤµ lj l-¹-¦ | ȭÃÁȰµ·Ȥ¹ȥ¾ | <sup>ԧ</sup> §·ȭȨ·¿Ȩ<sup>k</sup> dž¹ȪŊ¿Ȩ¹Ȫ<sup>3</sup> , ºÀÁȨ¦Ä |« l džÃȚϩµ,ȭ- Ædžµ- Ŋdžµ©Ȩ·¿ydž¹ӴdžúȤ¦ȤÈ ȭ ºȤµȭ l-| ¿ȨyԧȤdžº<sup>m</sup> - Ԫ¿ʰnjµȓӡdžÀµ»ÁdžúȤ¦Ȥ<sup>n</sup> ÃÄžȭ º½LJ ̥Ȥ¹ԧ <sup>LJ</sup> <sup>o</sup> - ¾ȨÇȤ·- ºÀȨ-¾Ȥ¾º¦ÀȨµȥdžµ<sup>p</sup> -¦ӆ¿µȨyº¦ȤdžÀdž´-§·-ºȤ¿µ ȭ ,ȭ-ŊΟº- ¦ȤÀ´-«-¿ȤԧȤº¦ȤÀdžÃdž¨ȥÅȤ ȭ ,µȤ¾džºdž¹Ãµ¿ХȤÇ- –

<sup>a</sup> iti QH7 <sup>b</sup> 'tsham pa'i 7 ڸ samutthitaҾ <sup>c</sup> api QH7 <sup>d</sup> °gaӠ»° QH7 <sup>e</sup> mi bzod pa daӞ ldan pa ltar [ltar ' lta 3] 7 ڸ asĥy»vataҾ <sup>f</sup> »ha HP : »ha "m »#ha <sup>06</sup> <sup>g</sup> gnod pa byed pas 7ڸ kӴte 'pak»re <sup>h</sup> khedo nivartate HP (bkon … ldog 7) : khed[o 1(i)ܛaҾ pra]varttate <sup>06</sup> <sup>i</sup> °»niv»rya° HP (bzlog tu med pa 7) : °»nic»rya° <sup>06</sup> <sup>j</sup> Ĵe brkam [brkam 3 : 'kham '] pa 7 ڸ khedodayaҾ <sup>k</sup> bkon [bkon ': dkon 3] pa 7 ڸ khedodayaҾ <sup>l</sup> daӞ yaӞ 7 ڸ ca <sup>m</sup> yo 'sy»pi HP (gaӞ Ĵig … de la 7) : yasy»pi 06; api QH7 <sup>n</sup> khyad par 7 ڸ °vip»k»vaĕeӼam <sup>o</sup> upabhuñj»nasya HP : upaӜbhuj»nasya <sup>06</sup> <sup>p</sup> moh»d aparo m»m apakarotåti (gti mug pas gĴan gyis bdag la gnod pa de byas so sñam du 7) : m[»ܛo]‹h»n aparo› m[aܛ«Ӝ] pakarotåti 06; gnod pa de byas so 7 ڸ apakaroti

## MAv ३.५ D 236b

यद् अपीदं निशितशस्त्रधारापातेन तस्यातिमहद्देहक्षतिवैशसमराति-भिरुपसंहियते। तदपि पुराकृतप्राणातिपातादिकर्मणां नरकतिर्यग्यो-नियमलोकाद्यनुभूतातितीव्रविपाकफलानामवशिष्यमाणनिष्यन्द्रफ-लक्केशानामशोषानिष्टफलनिवृत्तिहेतुश्चरमः फलोदयः । स कथं जठ-रगतरोगापुगमकारणमिव पश्चिमभैषज्यापानं पुनरपि विकिय-याऽतिकान्तानिष्टफलादप्यधिकतरोपघातकारिणि फल्मोदये हेतुता-मुपनीयेत व्यारोषपरापकाराभ्याम् इत्यतो युक्तं तस्य रोगापगमहेतौं P 284a निशितशस्त्रकर्मकारिणि वैद्य इवापातदुःखोदयनिबन्धने सुतराँ ति- 10 तिक्षितुम् ॥

ms 13v

न केवलं यथोपवर्णितेन न्यायेनानिष्टविपुलविपाकाक्षेपहेतुरसूया " चिरोपात्तपुण्यप्रचयप्रचयपरिक्षयहेतुरपीति प्रतिपादयन्नाह्यन्नाहु —

<sup>1</sup> eva n.e. T 2 °adi° n.e. T 3 °ati° n.e. T 4 gañ źig ... de ni 'bras bu 'byun ba tha ma ... Idog pa'i rgyu gan yin pa ste T :: yad apīdam ... tad api ... °nivrttihetuś caramah phalodayah 5 vyāros<apar>āpakārābhyām em. ('khrug pa dan | gźan la gnod pa dag gis T) : vyārosāpakārāº мs 6 yuktam tasya em. : yuktam a‹ta›sya мs 7 rgyu gyur ра T :: °hetau 8 sutaram em. (ches sin tu T) : sutara MS 9 °pracaya° (or °sañcayaº, or ºsambhāraº) em. (tshogs T) : ºviśesāº мs

#### ĽLJȰ a džÇ b -·Ȥ¹Ȥ·¶ c -ÄȥÁµӡ-ÇЄÈ¾Ȥ-¦ӆĵȚȮ d ºȤ¾l| **0\$Y** ¿ԥȤ´¹ȭȤdžºdž¹ȤΝÅȭ-LJ¹ȤµȨyȾȤ¿ȤȪ-ºÀ¾džԒ-ºȤ 2 º¾m|

ºοÁdžÃÄ LJ ÅȤÃÆȤ¿džÃÀÇȤ·ÃÆȤ¿ ȭ ydžº ɿ ȭ ȭÄȤҖȤƺÀȤ¿Ãdžµ¿Ȥ- Nj ¿Ϟ¿¾ΙȤdž·µ¼Ȩdž¸dž« LJ Åȭ LJÈ´¾ | džº-Æϗlj µȤÆϗlj µ·ȨÅȤϩȤÀȨºµȪ- ¦LJ¿ȤΚdžµ©ȤµȤÄ¿¾ ,|-¿µȤdžº-¦ӆĵȨºdž«µ-ºȰ ü¿Ŋ«¿ LJ -ºȰ ÀȨºLJ dž·Ӵ·Ȥ¹ÄȥÁºȤÀdž¾µȤҖȤƺÀ¾ѥ | e - ºÇжȤµ,|- ¾ÇȤ¼Ȩdž¸Æ- 'D ΑȨydžº<sup>f</sup> , dž¦¾µȤ¼Ȩdž¸ÆΑȨ- ¼Ȩdž¸ LJ <sup>3</sup> ÆΑdžԊdžµl- ¹ȤŅ džúȤ¦ԧ- ¾ ȭ - ¿Ȥ·Ȥ-ÄɽȤdž¹¿Ͽ -ºÁÆʽ¿ ȰLJ Ãȭ g -¾ÇȤƾŇÁºdžÀ¾Ȥ´ԧlµ· LJ þȭ | ȾȤ¿Ȥ-;NjӴȰºȤº¾dž¹ӴdžúȤ¦ȤÈ | º¦ȭ Ȱ-ĽȨº©Ȥµ¦ LJ Ȱ-«-¹Ȥº-À¾džԒlɫȰdžÇ-½¨ÃµȤ<sup>h</sup> – y Ŋdžµ©Ȫ-Ŋdžµ©-T džµ-¾̥ŔȥȪ <sup>LJ</sup> <sup>T</sup> ¦ӆĵ-ÆÇŖ<sup>j</sup> Ædž̚µȰ U -ºü¿LJ Ȱ V -ŊdžµÇdžϿlµ¹Ȩ́µ ȭ ȭ–-Ŋdžµ©džµi m y

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**7±7** iti ĝLNৢ **<sup>8</sup>** kalpaĕatopacitaӜ %&\$3ĝLNৢ **<sup>9</sup>** kuĕalaӜ %&\$3, kuĕalamĥlaӜ ĝLNৢ

<sup>a</sup> ĕubhaӜ HP : ĕuӜbha <sup>06</sup> <sup>b</sup> hi QH7 <sup>c</sup> atha QH7 <sup>d</sup> sbyin daӞ khrims 'byuӞ ['byuӞ '; byuӞ 3] dge ba bskal pa brgyar (EXWFI sbyin daӞ tshul khrims bskal pa bye ba brgyar 0\$Y3) 7 ڸ ĕubhaӜ hi d»n»d atha ĕålataĕ ca … kalpaĕatair <sup>e</sup> bskyes [bskyes ': skyed 3] pa 7ڸ °param api <sup>f</sup> byaӞ chub sems dpa' bdag ñid chen po des … bral ba'i phyir la … 'jug pa ñid kyi phyir … bskyed na yaӞ 7ڸ °virah»d … vӴttitay» yady ayam … kury»t … mah»bodhisattvo 'pi <sup>g</sup> palasaӞkhyayeva HP (sraӞ graӞs kyis … ltar 7) : palasaӜkhy[aܛe]‹y»› [y[aܛe]ܛi]va <sup>06</sup> <sup>h</sup> de skad du yaӞ 7 ڸ hi bhagavat» i–i pratighaҾ … puӠyaӜ <pratihanti. tenocyate – pratigha iti> HP%&\$3ĝLNৢ : pratigha pratigha iti ź ‹mañjuĕrå kalpaĕatasahasrasaӜcitaӜ p»paӜ› 06 <sup>j</sup> °sahasra° QH7


LJdž¹ÅÃȭ´ȥ¿Ȥ-

džÇΤȤȾȤ¾ȤÄ-

<sup>a</sup> °pak»r»° : °yak»r»° <sup>06</sup> <sup>b</sup> °t»Ӝ HP : °t» <sup>06</sup> <sup>c</sup> °yed du° HP : °ye du° <sup>06</sup> <sup>d</sup> tu QH7 <sup>e</sup> kӼam» HP kӼam»n <sup>06</sup> <sup>f</sup> tu QH7 <sup>g</sup> °dhiny»s HP : °dhåny»s <sup>06</sup> <sup>h</sup> de dag daӞ 'gal ba'i yon tan de dag bzod pa la rig par bya'o 7 ڸ tadvirodhiny»s … veditavy»Ҿ

ÈȤdžϿȪ-

Æ·ÃȮȤ¿ 

¹ŊÄԒȤm

1 ÀȨÅӡ- ȾȤ- «- ÀȨÅȾl- ·ȨÅȤӡ- ¨ ȭ ´Ȥӡ- ·ȨŨ LJ ´ȤȪl- LJ ÀȨÅȾ¿ȨÀ |06U ·ȨŨ´LJȤdžµdžÃĸÇȪl-ÀȨÅ·ȨÅȤж¶ȨɫȤ¹ | ÃΟȭ a -ȾȤ¨´Ȥ LJ ӡȰ b džÃ-º¿¿ ´-¼ ȭ ϓȤ LJ c ȾȤ-ºdžÀΟ̕ <sup>Ȱ</sup> <sup>d</sup> -ȾÃ-ÆÃ Ȯ ¦ȤÁ Ȱ dž¹ÅÃȭ´ȥ¿Ȥm-'E

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#### ϩȤ¹Ȥжdž½ÉȤ-½džLJÃ- 3 ¼ύLJƹljȨ-ÀȤ¨ԧ-·ȨÅԧ-ºdžÀÈ¿ӡlԧȤ-Ȱ½ÃΟÅȭ-«-¦Ȥ¾ÀȤ¨-ȰÁȨ¦ԧ-ÇϿ-ȰLJƵµ-Ȱƾ¶Ȫ m

**0\$Y**

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]]§ '%K6nj±

<sup>a</sup> avetya QH7 <sup>b</sup> ca QH7 <sup>c</sup> buddhv»° HP : buddh»° <sup>d</sup> parityajya HP : parityajy» <sup>06</sup> <sup>e</sup> uĕanti HP : uӼanti <sup>06</sup>

Α½¾ȩdžԚµȨ <sup>lj</sup> <sup>W</sup> ¼Ȩdž¸ÆΑȨdžÃdžÃɫȰ W -¦Ȥ¾ْÃdžÃɫ Ȯ Ȱ-ºȤº¦ Ȯ À¦LJÄÁ¸ Ȯ¾ Ȫ ȶ a -- Æ4 džõ¦~-ÆdžëȤÀȰdžÃæȭ -ŊȥdžµÆ Ȱ §LJ -Ŋ¶¾ Ȱ ϩȤ¹ Ȱ ƾȤºϞdžÃÇÀ Ȱ džµl-Ædžõ¦džëȤÀȤ´Ȥ-ӜȰ ºÄ¾Ȥ·ϩȤΝÆҤÆȤ·Ȥ˳ LJ µÆ-¦Ȩµȥ ȭ - ½ȤÃȤ·džõ¦¾džëȤÀȰ ƾȤdž¸- ŊȥdžµÆ Ȱ §LJ džϡµȥ¿ Ȱ ϩȤ¹¾ Ȱ ºÆҢϞ- LJ džÃÇÀdžµl- Æ- ŊȥµْÃÀȤ¨Ȥȓº ȭ ȦȨ džÃÇÀdžµ ԥ ȭ džµ¾ȤрҤȤ¹¹ Nj l-| ƧLJ -«-¦Ȥ¿ Ȱ ¹-Ŋdžµ ȭ <sup>5</sup> ÆÃȰ ·¿µ ȭ l-¿·Ȥ¿Ȥ ȭ -«Èµ ȭ–-ºÈ¦Ȫԥ ȭ -Nj džµ¾Ȥр§džÃÇȤÀȥdžµl dž¹Ԅȥdžµ¦ LJ Ȱ µµȥ¿ Nj ϩȤ¹¾ Ȱ ºÆҢϞ džÃÇÀdžµ <sup>LJ</sup> <sup>b</sup> l- 'D Æ- Ƨԧ- «- ŊÇȤ´Ȥψ LJ Ȫ§ԧ- «- ŊÇȤ´ȤΙ LJ Ãlj¾ Ã- Æȩ¾¹ԧ·ȩ¾ ȭ ¹ ԧ¿ȨÀ | c - Ԓʾ¾Ȥ·ȓȪ§ȤƧ¾LJ ºLJȭ d ÈȤԥdžµºdžÀÄ Nj ύLJ- «µ Ȱ LJ e 3E ¶ϩȤ¹¾ ~ ºLJ-ÆҢϞdžÃÇÀµȥ<sup>z</sup> džµ-«ΤȤ¿µȤdž¹ϩȤ¹Ȥdž¹m ȵ «µ<sup>1</sup> ŖțѥƾȤº¿ȪlµϞ¶Ȥ<sup>f</sup> – a 06Y Æ-ÆÃÄȨțºÆ̧Ȥ¹Ȥ ƾ Ȱ džµĶ¾ȤΚdžµ©Æ̧Ȥ¹Ȥ¾Ԓʾ¾ȤХȤ¹ȤΤÆ̧Ȥ¹Ȥ¾¾¹džƦȤÀȤ·¹-

Ͽ¾Ȥ¦ȤÄdž¾ΟȤ¦ȤÄȤ¹ЄȤ¿µ¹¾ºÆҢϞ džÃÇÀdžµl- Æ- ÆÃ LJ Ä- ¦ȤÄȤ¹ЄȤ¿µ¹Æ¾džµĶ¾Ȥ· | g - ¹ϿȰ h džÃÉȤ¹dž¾džµdžÃÉȤ¹Ȥ¹-

DD§'%K6nj±

**:±:** FIbodhisatvaҾ sanviviktaӜ '%K6nj>0U@; bodhisatvasanviviktaӜ '%K6nj>0U@

<sup>a</sup> akuĕalair dharmaiҾ HP ('%K6nj) : akuĕalaur ddhamaiҾ <sup>06</sup> <sup>b</sup> viharati HP ('%K6nj) : viharatåti <sup>06</sup> <sup>c</sup> saumanasyadaurmanasyayor HP ('%K6nj) : saumanasӴdormanasӴyor <sup>06</sup> <sup>d</sup> °kham upe° HP ('%K6nj>75@) : °khape° <sup>06</sup> <sup>e</sup> caturthaӜ HP ('%K6nj) : caturtha <sup>06</sup> <sup>f</sup> °pattayaҾ. tad yath» HP ('di lta ste 7) : °pattayaҾ <sup>06</sup> <sup>g</sup> °kram»d HP : °kr»m»d <sup>06</sup> <sup>h</sup> anantaӜ HP ('%K6nj) : ananta 06

ЄȤ¿µ¹¾ | a -ºÆҢϞdžÃÇÀdžµl-Æ-ÆÃÄȨdžÃÉȤ¹Ȥ¹ЄȤ¿µ¹Æ - ¾džµĶ¾ȤХȤ<sup>2</sup> džԒ dž¦dž̚dž·ΟȤdž¦̚жȤ<sup>b</sup> ¿µ¹¾ºÆҢϞ džÃÇÀdžµl- Æ- LJ ÆÃÄ dž¦̚жȤ <sup>c</sup> ¿µ¹Æ<sup>X</sup> ¾džµĶ¾Ȥ¹ | d - ¹ÃÆ̧Ȥ¹ȤÆ̧Ȥ¿µ¹¾ Ȯ | X ºÆҢϞdžÃÇÀµȥ<sup>a</sup> ΟµȤӡµŖțѥƾȤº¿Ȫmȭ


3D

EE§'%K6nj±FF§'%K6nj±

**;±;** FI °sama‹ti›kram»n naivasaӜjñ»n»saӜjñ»yatanam '%K6nj >0 U@ **<sup>&</sup>lt;** FImudit»° '%K6nj>0Y@

<sup>a</sup> vijñ»n»nanty»yatanam HP ('%K6nj) : vijñ»n»[2ܛnantya]yatanam <sup>06</sup> <sup>b</sup> »kiñcany»° HP ('%K6nj) : »kiӜcinty»° <sup>06</sup> <sup>c</sup> »kiñcany»° HP ('%K6nj) : »kiӜciny»° <sup>06</sup> <sup>d</sup> °kram»n HP ('%K6nj) : °kr»m»n <sup>06</sup> <sup>e</sup> sa maitrå° HP ('%K6nj) : maitrå° 06 <sup>f</sup> sarvatr»nugatena HP ('%K6nj) : sarvatr»nugatena cittena <sup>06</sup> <sup>g</sup> °parame lo<ka> »k»ĕa° HP ('%K6nj) : °parameӠ»k»ĕa° <sup>06</sup> <sup>h</sup> RUHPHQGWR anekavidh»m ZLWK '%K6nj'%K6nj>00@; EXWFI anekavidham '%K6nj>06@ <sup>i</sup> »virbh»vaӜ HP ('%K6nj) : »virbh»va° 06EXWFI »virbh»va '%K6nj>7@ <sup>j</sup> kuҦyaӜ HP : kudyaӜ <sup>06</sup>

À¾ | Z Æ̊¹ | Z -¨˵džµ,µϞ¶Ȥdžº-¹Ȥ¾Ȥ¦ȤÄl-¦ȤÄ <sup>ȭ</sup> ydžº <sup>ȭ</sup> <sup>a</sup> -º¿ʰ ȭ¹- ĶȤ¾džµ, µϞ¶Ȥdžº- ¹Ȥ¾- ºÈȥ- ĦLJdž¹Ȫl- ºdž¶ӜȤ¾ Nj в̊¹dž¹¾̊¹ LJ Ȱ ¦ÀȨdžµ, µϞ¶Ȥdžº- ¹Ȥ¾Ȩ·¦ȭl- ·¦ȭ b yѥ¾̊϶˵džµ, µϞ¶Ȥdžº- ¹Ȥ¾- ºdž¶ӜȤ¾ Nj | c l- A ¸¾Ȥ¿Οdžº- Ŋ̗ÁΟdžº lj , A 5 µϞ¶Ȥdžº<sup>d</sup> - ¹Ȥ¾- ¾ÇȤ- ¹ e džʡԌОȪl-·¦¾džº-¦Ȥ¿ȤΚ¾̚džµ LJ ,µϞ¶Ȥdžº-¹Ȥ¾-¾ÇȤ¾©Ȫȭ , ¿¹-ÃȤdžÀ´ȤdžŅÆȤÇŖ¾ÇȤÆȤÇԨȤ¾Ȥ·ȥљȤ¿Ȥ ȭ dž¹ÃȤ Ȱ º¿džµl-¾ȤÃdžº- «КÆ¿Ȥ lj Ã Ãȭ-¾ÇȤ¹ Ȱ ½ȤÃȤÃ LJ Ãȭ-¾Ç <sup>Ȱ</sup> ÄȤʞȩ <sup>ȭ</sup> <sup>B</sup> -ºȤdž´¹Ȥ-ºÀȤ¾Ådžµ-ºdžÀ¾Ȥ Nj - ¿džµl- ¿ȤÃϖԳÁȨ¦¾džº- ¦Ȥ¿ ¹- ÃÄ ȭ õ Ȱ ¿ 1 µȥc 06U ΟÅȤ- « ϐdž½ ȭ - ÉȤf m

d Æ dž·Ӝ¹- ŔȨҏȤµ ȭ ¹Ȥ džÃÄ <sup>LJ</sup> ύLJ¹ȤdžµĶȤϿ¾Ȥ¹ <sup>ȭ</sup> ԉ¦LJ ȭ´Ȩ½¿Ȥ̭<sup>g</sup> ѾȤ- Կ´Ȩdžµ dž·ӜȤвȤ¹ԉ¦Ȥ¹ LJ ,|- ÆʊȤ¹ lj | h -·ȤdžÀ¦ȤӡȰ ,- ¿- ÃȤ- ȔÀ ȭ -¿ȭ ȭ

GG'%K6nj±

**=±=** FI parvatam apy asajjaӜ '%K6nj : tiraҾparvvatam apy asajjan '%K6nj>0Y@ (FI'%K6nj>7@); tiraҾparvatam asajja(Ӝ) '%K6nj>0U@ **\$±\$** FI dhĥm»yaty api prajvalaty api '%K6nj >0 Y@; dhĥm»yaty api prajva2 2 2 '%K6nj>0U@ **%** maheĕ»khyau '%K6nj>0Y@

<sup>a</sup> »k»ĕe 'pi HP : {»k»ĕe} pi <sup>06</sup> <sup>b</sup> udake HP : {udake} <sup>06</sup> <sup>c</sup> pӴthivy»m HP ('%K6nj) : pӴthivy» <sup>06</sup> <sup>d</sup> yath»pi HP ('%K6nj) : yath»p»Ӝ <sup>06</sup> <sup>e</sup> mah»n HP ('%K6nj) : m»h»n <sup>06</sup> <sup>f</sup> Ӵ<d>dhyabhijñ» HP : Ӵdhyabhijñ» <sup>06</sup> <sup>g</sup> °bhay»ñ ĕa° HP : bha{v»}‹n\*›y[aܛ [«ĕa° <sup>06</sup> <sup>h</sup> sĥkӼm»n HP ('%K6nj) : sĥkӼmy»n 06

ÃȤdžϿ¦ȭl- ϿµȨ- ·Ä¾Ä¦¦ȥ° <sup>Ȱ</sup> <sup>a</sup> ºdžȦȤ´Ȥ¾ | C b džº-ÄѾȤԿ´Ȩdžµld -ÅȤdž·ӜŔȨŅȤdž½ÉȤm

e Æ-ºÀc ÆΑȤ¹Ȥ-ºÀº Ȱ οÁȤ¹Ȥ LJ -«Ȱ µÆȭ Ã- Ȯ D [dž«-ԢdžÀΤȤ <sup>Ȱ</sup> <sup>d</sup> -¿¶Ȥ½µlj-ŊȤ Ȱ - ¹Ȥdžµl-ÆÀȤ¨Ȱ e dž«-ÆȰ 2 ÀȤ¨dž«dž¾džµ-¿¶Ȥ½ Ȱ µlj-ŊȤ¹Ȥdžµ <sup>Ȱ</sup> <sup>f</sup><sup>D</sup> l- Eg ÃȥµÀȤ- ¨dž« Ȱ -ÃȥµÀȤ¨ Ȱ dž«¾ Ȱ | g E džµ-¿¶Ȥ½µlj-ŊȤ¹Ȥdžµl-Ã Ȱ -Æ·ȨÅ Ȱ džÃȰ - 3E ¨µ·ȨÅƾȨÇ Ȱ Ȱdžèµ¾ȨÇȰ-ÆɿȭÄdž¹ӰȰ ȭÄ-ºÀȥ Ȱ džú Ȱ ÁLJȰ-¾Çοµ¾Ŋ- ¾Ȥ´-Ædž˭љ Ȱ džÃdžÈљ Ȱ ƾȤdžǵ Ȱ ƾȤdžǵ Ȱ džþ Ȱ ɫ¾džþ LJ ɫLJȰ-ÆȤʾ´¾- 'D ¹ʾ´Ȱ h ·ȤdžÀ¦Ȱ dž«¾ȩ·ȤdžÀ¦Ȱ dž«¾ | h džµ- ¿¶Ȥ½µlj- ŊȤ¹Ȥdžµl- Ȱ F ¹ȩ·ȤdžÀ¦Ȱdž«¾¹ȩ·ȤdžÀ¦Ȱdž«¾ | F džµ- 3 ¿¶Ȥ½µlj-ŊȤ¹ȤµȥdžµdžÇ <sup>Ȱ</sup> <sup>G</sup>

HH§'%K6nj±

**&** FI°pakӼik»Ӡ»m '%K6nj>0U@ **'±'** FIcittaӜ spharitv» yath»bhĥtaӜ praj»n»ti sa sar[aܛ[«gacittaӜ sar»gaӜ cittam iti yath»bhĥtaӜ praj»n»ti '%K6nj >0 Y@ cittaӜ spharitv» yath»bhĥtaӜ praj»n»ti {|}sar»gasar»gacittam iti yath»bhĥtaӜ praj»n»ti '%K6nj>0U@FIDOVR '%K6nj>7@ **(±(** FI vå‹ta›r»gaӜ cittaӜ våtar»gaӜ cittam '%K6nj>0Y@ **)±)** FI anaud»rikaӜ cittam anaud»rikaӜ cittam '%K6nj >0 Y 0 U@ **\*** FI hi '%K6nj>7@

<sup>a</sup> °kåԆa° HP ('%K6nj): °kåԆu° <sup>06</sup> <sup>b</sup> °pakӼi<k»>Ӡ»m HP ('%K6nj>0U@) : °pakӼiӠ»m <sup>06</sup> <sup>c</sup> sa para° HP ('%K6nj) : para° <sup>06</sup> <sup>d</sup> spharitv» HP ('%K6nj>0Y0U@) : sparitv» <sup>06</sup> <sup>e</sup> sar»gaӜ HP ('%K6nj>0Y@) : sar»ga <sup>06</sup> <sup>f</sup> praj»n»ti HP ('%K6nj) : j»n»ti <sup>06</sup> g–g våtar»gaӜ <cittaӜ våtar»gaӜ> cittam HP ('%K6nj >0 Y@) : våtar»gaӜ cittam <sup>06</sup> h–h aud»rikaӜ cittam aud»rikaӜ cittam HP (aud»rikaӜ cittam aud»rikaӜ cittam '%K6nj >0 U@ aud»rikacittam aud»rikacittam '%K6nj aud»rikaӜ cittam aud»rikam '%K6nj>0Y@) : aud»rikaӜ cittam 06

परसत्त्वानां परपुद्गुलानां चेतस्वैव चित्तं यथाभूतं प्रजानाति। एषा प-रचित्तज्ञानाभिज्ञा ॥

सोऽनेकविधं पूर्वनिवासमनुस्मरति। एकामपि जातिमनुस्मरति। द्वे तिस्रश्चतस्त्रः पञ्च दश विशास्त्रिशत्पू चत्वारिंशत्पन्नाशज् जातिशत-मापि। जातिसहस्रममपि, अनेकान्यपि ज्ञातिशतानि। अनेकान्यपि जातिसहस्राणि अनेकान्यपि जातिशतसहस्र्याणि अनेकान्यपि जातिकोटीनियुतशतसहरूद्याण्यनुस्मरति। संवर्तकल्पमपि। विवर्त-कल्पमपि। संवर्तविवर्तकल्पम् अपि, अनेकान्यपि संवर्ताविवर्तक-ल्पान्यनुस्मरति। कल्पश्रातमपि' कल्पसहस्रमपि' कल्पशतसहस्र-मपि। कल्पकोटीसहस्रमणि यावदनेकान्यपि कल्पकोटीनियुत्तशत- 10 P 287a सहस्राण्यनुस्मरति। अमुकोऽहमासमेवन्नामैवङ्गामैवङ्गोत्र एवञ्जात्य एवंवर्ण एवम्प्राग्भार एवमायुष्प्रमाण एवश्विरस्थितिक एवंसुखद् : खप्रतिसंवे-

f-f ~ DBhSū 58,1-11

H cf. ºpudgalānām DBhSū [M1 18v5, M2 19r6-v1] ¹-1 cf. vimśat trimśac catvārimśat pañcāśaj DBhSū [M2 19v1] c. cf. anekāny api samvarttavivarttakalpān anusmarati DBhSū [M1 18v7, M2 19v2] DBhSū [M2 19v3] └-- cf. LT 10v8 (Yonezawa 2012: 71, 90; 2019: 209, 469)

1 cetasaiva cittam yathābhūtam em. (DBhSū, DBhSū [M2 19v1]) (or cetasaiva cittam spharitvā yathābhūtam em. (DBhSū [M1 18v5])) : caitasaivam cittam Ms 2 paracitta<jñān>abhijñā em. (gźan gyi sems ses pa'i mnon par śes pa T) : paracittābhijñā Ms 3 pañca em. (DBhSū): pamva Ms 4 trimśac em. : triśac Ms 5 jātiº em. (DBhSū) : jatiº Ms 6 samvartavivarta<kalpa>m em. (DBhSū) : samvartavivartam мs 7 kalpasahasram api em. (DBhSū) : kalpasahasram api | kalpasahasram api Ms

·ȥl-ÆȨyÇȰµµӢµȨy¾ LJ ŅȨººХȪlµµӢ LJ µ-ÇȨººХ <sup>LJ</sup> <sup>a</sup> džµ-ÆȤ¦ȤÀȰ Ædž¹dž¾- ÆȨψ Ȱ ľ¹ ȭ ¦džø ȭ - ºȰ Ãljdž¹ÃȤƾ¹ ԥÀdžµl <sup>LJ</sup> <sup>f</sup> - ¿- ºȰ Ãljdž¹ÃȤ - ÆȤ1 ¹ԥLJ Οdž½ÉȤm Nj 06Y

g Æ dž·Ӝ¹- «È ȭ ÅȤ džÃÄ LJ ύLJ¹ȤdžµĶȤϿ¾Ȥ¹ ȭ ԉ¦LJ ȭ´- ÆΑȤЩČ¿džµl- ́þȤ¹Ȥ¹ººϞ¾Ȥ¹Ȥ¹ LJ | b - ÆÃ´Ȥ LJ Ã ´Ȥ р ¨µȤ¨ LJ µȤэȥ¹ȤЪ´ȥ - 'E µȤ¹ | M -¿¶Ȥ¦¾ȸº¨ȤрΑȤж¶Ȥ½µlj-ŊȤ¹Ȥdžµl-¾ Ȱ -½ÃϿȪ-ÆΑȤȪ <sup>ȭ</sup> <sup>c</sup> ¦Ȥ¿ȓӡdžÀµ¹ƾйȤ¨µȤȪ ȭ , ÃȤðȓӡdžÀµ¹ƾйȤ¨µȤȪ ȭ , ¾¹ȨȓӡdžÀµ¹ƾйȤ¨µȤȪ ȭ , ¿Ȥ´Ȥ¾ºÃȤ·¦Ȥdž¾μȤȕӴ¿Ȩdž¾ <sup>2</sup> μȤȕdžӴ¦- ¾Æ¾Ȥ·Ȥ¹Ç µȨÆȭ | N µύµȨԒΚΟ¿ ȭ -¦Ȥ¿ԧ <sup>Ȱ</sup> <sup>N</sup><sup>d</sup> -«-½·ȤΙÀ ȭ Ȱ-¾À´Ȥ·ºȤ- ¿ȓ¨džµdžÃdž¹ºȤµ Ȱ e - ¹À¦ȭźºϞϿ lj l- ¾ ȭ -ºȭ ¹½LJ ÃϿȪ-ÆΑȤȪ-¦Ȥ¿Æ -LJ «džÀµ¹ƾйȤ¨µȤ-¿Ȥ÷ ȭ | O -¿Ȥ´Ȥ¾¹ºÃȤ·¦ȤȪ-ÆҴðȕӴ¿Ȫ- <sup>P</sup> Æ-

JJ§'%K6nj±

**<sup>0</sup>** FI praӠåt»n '%K6nj>0U@ **1±1** FI taddhetuӜ tatpratyayaӜ k»yasya '%K6nj : taddharttapratyayaӜ taӜnid»naӜ k»yasya '%K6nj >0 Y@ : k»yasya '%K6nj >0U@ **<sup>2</sup>**FI '%K6nj **3±3** FI samyagdӴӼԆikarmmasam»d»nahetoҾ '%K6nj>0U@

<sup>a</sup> °pa<pa>nna HP('%K6nj) : °panna <sup>06</sup> <sup>b</sup> upapadyam»n»n HP ('%K6nj) : utpadyam»n»n <sup>06</sup> <sup>c</sup> sattv»Ҿ HP('%K6nj) : satv» <sup>06</sup> <sup>d</sup> taddhetos tatpratyayaӜ k»yasya HP (FI taddhetuӜ tatpratyayaӜ k»yasya '%K6nj) : taddhetos tatpratyayaӜ ca k»yasya <sup>06</sup> <sup>e</sup> °vinip»taӜ HP '%K6nj : °vinip»ta 06

ҴðȕdžӴ¦¾Æ¾Ȥ·Ȥ¹Ç µȨÆȭ | P -- Q µύµȨԒΚΟ¿ ȭ -¦Ȥ¿ԧ <sup>Ȱ</sup> <sup>Q</sup><sup>a</sup> -«-½·ȤΙÀ ȭ Ȱ ¾À´ȤΨ¨µȩ- LJ <sup>R</sup> Ԫ¨ÁȨ¦ ȭ-·ÃȭÅȭ lj b ººϞϿdžµR dž·Ӝ¹-«È ȭ ÅȤ- LJ 3 džÃÄύLJ-ȭ ¹ȤdžµĶȤϿ¾Ȥ¹ԉ¦LJ ȭ´-ÆȤ¦ȤÀȰ-ÆȨψÄȭ -Ædž¹·Ȥ¹ Ȱ Ȱ c -ÆÃÆΑȤЩČ¿džµ <sup>d</sup> 3E l-́þȤ¹Ȥ¹ººϞ¾Ȥ¹Ȥр LJ ôȤ LJ Ã ´Ȥ жȤ÷ | S - ¿¶Ȥ¦¾ȸº¨Ȥ¹ | T - Æ-ΑȤж¶Ȥ½µlj-ŊȤ¹Ȥdžµm Ȱ

> Æ-¾Ȥdž¹ϩȤ¹Ȥdž¹džþȨÈȤр<sup>e</sup> ¾Ȥ¸ȥр¾Ȥºȥӡ-U ƾȤºϞµ-«-Ӝ ȭ -LJ džӺµ-«l ȭ U -¹-«µÅȤ ȭ - ÃÄȰ ¹ȨººϞµ ȭ lжŅ ȭ , ¿Ņ- ¼ȨϩʾºdžÀºُÀ lj ºČ¿džµ, µŅ-Ædž̚Є<sup>f</sup> 4 Ŋdž´¸Ȥ¹ÃĹȨººϞµ ȭ lµ;ԧ-Ç ȭ µȨȪlµ ȭ - ¶Ȥ džÇ µԧ- ¼Ȩdž¸ÆΑԧȨºȤ¿¦ȩÄӏȤ<sup>g</sup> dž½dž¹ȠµȤ dž«ÆϿdžµ džÀg džµm

**4±4** FI taddhetuӜ tatpratyayaӜ k»yasya '%K6nj : taddharttatpratyayaӜ tannid»naӜ k»yasya '%K6nj >0Y@FI '%K6nj >7@ : k»yasya '%K6nj >0 U@ **5±5** FI svarge loke deveӼĥpapadyaӜte , iti '%K6nj >0 U@ : sarvaloke deveӼĥpapadyante | iti '%K6nj>0YU@ **<sup>6</sup>**FI '%K6nj **<sup>7</sup>** FI yath»karmmopag»Ӝ '%K6nj >0 U@ : yath»karmopam»Ӝ '%K6nj >0 U@ **8±8** FI sam»padyate ca vyuttiӼԆhate ca '%K6nj >0 U@: sam»padyate | sa vyuttiӼԆhate ca '%K6nj>0U@

<sup>a</sup> <taddhetos> tatpratyayaӜ k»yasya HP (FI taddhetuӜ tatpratyayaӜ k»yasya '%K6nj) : tatpratyayaӜ k»yasya <sup>06</sup> <sup>b</sup> de<ve>Ӽĥ ° HP('%K6nj >007.@) : deӼĥ° <sup>06</sup> <sup>c</sup> sanid»naӜ HP ('%K6nj) : saӜnid»naӜ <sup>06</sup> <sup>d</sup> paĕyati HP ('%K6nj) : yaĕyati <sup>06</sup> <sup>e</sup> °ni <vimokӼ»n> sa° HP ('%K6nj) : °ni sa° <sup>06</sup> <sup>f</sup> sañcintya HP ('%K6nj) : sacintya <sup>06</sup> <sup>g</sup> °kauĕaly»° HP ('%K6nj) : °kauĕal»° 06

þ |ԧȤ- ½Ȱ ¾ȩ- ¼Ȩdž¸ÆΑԧ lj ϩȤ¹Ȥжdž½ÉȤӡȨΙϞϿl- ¦¶ ȭ Ȱ ÀȤ¨ϡÅ¿ȨȪ ȭ ºdžÀÈ¿Ȫl- «ÄѾȨy¹ɫƾ LJ ˳¿Ȥ¶ LJ Ȫl- ¾ȨǺdžÀÈ¿ӡȤ - 'D ԧ-½Ãdžµl-¦¶¾lµ·džº-¿¶ȤÆ <sup>|</sup> Ҿlj ,|¿¶Ȩɫ¾ –<sup>|</sup> <sup>h</sup> <sup>V</sup> ÆÃ¸¾Ȥ ´Ȥ 5 ¾ | V ÆʷȤdžϿµȤ- «ȤdžùȤdžĵȤ Ȱ - «- ŊµȥΟŊΟ¿µ¿Ȥ- ӜÃÁȨ¦¿džµl- Ȱ µԧ-½¿ԧȤ-¾ȤŅ¿Ȥ-ÆÃȤ lj dž´-¦Ȥ¾¼О¹Ȥж | W Ņ-¹W -½ÃdžϿl-X [ϡÅȭ- ¼О¹Ȥdž¹<sup>X</sup> , ÆÃȤdž´ țº¼О¹Ȥdž¹ , ÆÃȤü¿džÃϞȤ¼О¹Ȥж | Y Ņ- ¹Y ½ÃdžϿl ȕdžӴ¦Njµ¼О¹Ȥdž¹- «Ȥԧ- ºÃlj¾ Ã- ŊÇȥ´Ȥdž¹- ½ÃdžϿl µ ȭ ԧȤԧȤ- Ŋ½Ȥ¦¿Ȥ Ȱ ~- ¼Ȩdž¸ÆΑ½¾ȩ džԚµԧ- ¼Ȩdž¸ lj <sup>1</sup> ÆΑԧȤ¹¦Ȥdž¹ ȭ 06U ¦ӆĵȤdž¹, ¹¦Ȥdž¹-¦ӆÆÇŖȤdž´ <sup>ȭ</sup> <sup>a</sup> , ¹¦Ȥdž¹-¦ӆĵÆÇŖȤ ȭ dž´, ¹¦Ȥdž¹-¦ӆdž¹¿ ȭ µÄµÆÇŖȤdž´ LJ , ¹¦ȤȪ-¦ӆ¦Ȩ͋Ȩ <sup>ȭ</sup> <sup>b</sup> <sup>Z</sup> ¿Ȥ-÷ | Z - ¹¦Ȥdž¹- ¦ӆ¦Ȩ°ȥdž¹¿ ȭ µÄµÆÇŖȤü¿¹ LJ º«¿ LJ Ȱ A dž¾μȤÀȤ¨Ŋ-

KK§'%K6nj±

**9±9** FI sarvadharm»Ӡ»m '%K6nj >0 U@ (FI '%K6nj>7@) : sarvvadharmmaӠ»m '%K6nj >0 U@ : sa sarvadharm»Ӡ»m '%K6nj **:±:** FI tanĥni '%K6nj '%K6nj>0 Y0 U@ **;±;** RP '%K6nj>0@ '%K6nj>0@ '%K6nj **<±<** FI tanĥni '%K6nj'%K6nj>0Y0Y@ **=±=** FI '%K6nj **\$±\$** FI mithy»rogaprah»ӠaӜ '%K6nj>0Y@ (IRU °gapra° FIDOVR'%K6nj>7@) : mithy»r»gaҾ prah»ӠaӜ '%K6nj>0Y@ (FI'%K6nj)

<sup>a</sup> sahasr»Ӡi HP: sahasraӠi <sup>06</sup> <sup>b</sup> kalpakoԆyo HP('%K6nj>0 E0 E@) : kalpakoԆy[»ܛa] 06

हाणं गच्छति। अनुपचयं मिथ्याद्वेषप्रहाणम्, अनुपचयं मिथ्यामो-P 288a ह्यहार्ण गच्छति।" एवमस्य रागद्वेषमोहपरिक्षयो भवति ।।

कथम्

MAv 3.11'cd

## कामरागं लोकस्य हन्तुं सततं समर्थः ॥

यथोक्तम् – 'तत्र भवन्तो जिनपुत्रा बोधिसत्त्वस्य प्रभाकरी नाम तृ- श्र तीया बोधिसत्त्वभूमिः, यया स निर्दिश्यते, यस्या प्रतिष्ठितो बोधिस-त्त्वो भूयस्त्वेनेन्द्रो भवति, देवराजः, त्रिदशाधिपतिः कृती प्रभुः स-त्त्वानां कामरागविनिवर्त्तनोपायोपसंहाराय कुशलः सत्त्वान्कामप-ङ्कादभ्युद्धर्त् इति। एवम् एष कामरागं लोकस्य हन्तुं समर्थो भवति जिनपुत्रं इति। एवमयं बोधिसत्त्वस्तृतीयायां बोधिसत्त्वभूमौ क्षान्ति- 10

i-i ≈ DBhSū 61,3–6

B-B cf. mithyadosaprahāņa vacchaty DBhSū [M2 20v3] : mi-(thyā) (dosah) DBhSū [M1 19v4] : mithyādosah prahānam gacchati DBhSu 6-C cf. mithyamohaprahānam DBhSū [M2 20v3] : mithyāmohah prahāṇaṃ DBhSū [M1 19v4], DBhSū | P-P iyaṃ DBhSū [M1 19v7, M2 21r1], DBhSū 19v7-20r1] is broken off at this point); cf. gan gis źes bya ba ni sa gsum pa 'od byed pas so || de źes bya ba ni byan chub sems dpa'o || bstan pa źes bya ba ni byan chub sems dpa' de sa gsum dan Idan pa yin no zes bstan pa yin no || MAT P 125b1-2

1 °mohapariksayo em. (gti mug yons su zad par T) : °mohaprahāṇaparikṣayo мs 2 yasyāṃ em. (DBhSū) : pasyāṃ мs 3 ° 3 °порāyopaº em. (DBhSu) : °noyayopa мs 4 jinaputra em. : jinaputrar мs 5 ayam em. ('dis T) : apam Ms

पारमितापरिशुद्धिः ध्यानाप्रमाणसमापत्त्यभिज्ञा रागादिपरिक्षयं च D 240b नियोगतः प्रतिलभत इति ।।

इदानीं क्षान्तिपारमितावसानस्य पारमितात्रयस्याश्रयविशेषसम्भार-स्वाभाव्यफलपरिनिष्पत्तिव्यवस्थां द्योतयन्नाहु -

ः सम्भार एषोऽपिँ च पुण्यनामा सम्बुद्धरूपात्मककायहेतुः ॥

यद्यपि बोधिसत्त्वा एव यथोपवर्णितदानाद्याश्रयाः, तथापि गृहिप्रव्र-जितभेदाद्वैतसम्भवमेषामपेक्ष्यैवमुच्यते। तत्र ग्रहिणां प्रायशं एते दानादयस्त्रयो धर्माः सुखसाध्याः, प्रवजितानां वीर्यध्यानप्रज्ञाः। न २२८८८ 10 त्वितरेषामितरो न सम्भवति। द्वौ च सम्भारौ बुद्धत्वस्य हेतुः, यदुत पुण्यसम्भारो ज्ञानसम्भारश्च। तत्र पुण्यसम्भारः, एताश्च तिस्रः पार-मिताः। ज्ञानसम्भारो ध्यानं प्रज्ञा च। वीर्यं तभयहेतरिति व्यवस्था। MS 16v तत्र योऽयं पुण्यसम्भारः, स सम्बुद्धानां भगवतां शतपुण्यलक्षण-स्याद्भुतस्याचिन्त्यस्य विश्वरूपिणो रूपकायस्य हेतुः। धर्मात्मक-15 स्य तु कायस्यानुत्पादलक्षणस्य ज्ञानसम्भारो हेतुः ।।

<sup>1 °</sup>abhijñā em. : °abhijñām мs 2 niyogatah em. : niyogata мs 3 źes bstan nas T :: iti 4 praśastāh em. : prasastāh Ms 5 eso 'pi em. : eva so { } pi Ms; de dag nid T : eso 'pi 6 sans rgyas T : sambuddha ° 7 grhiņām em. : grhiņā мs 8 prāyaśa em. : prāyasa мs 9 itaro na sambhavati em. (gcig mi srid pa T) : itarā sambhavati Ms 10 vyavasthā em. (rnam par gźag [D; bźag P] go T) : vyavasthāh MS 11 sambuddhānām em. (rdzogs pa'i saṅs rgyas T) : buddhānāṃ мs 12 °sambhāro em. : °sambharo мs

·Ȥ¹ȥ¾ȤŔ¿Ȥdž·¾ȤÇȤΞ¹- ¾ȤÇȤΞ¾ ȭ ϗȤӜ µ LJ µȥ¿Ȥ¿Ȥ- ¼Ȩdž¸ÆΑ Nj - ½¾ljÀȭ | a dž¸¦ȤÀȰ-ºdžÀƾȤº¿ХȤÇ-–

dž½ÁÅdžµ- **0\$YDF** <sup>2</sup> ¨¾Ȩdž¹©Ȥµ-ȰԪ¨µµ¾ȤdžȰÆ-ºÀLJȤdžø¿lj-ÆҴ¦l| dž¹µ¹¿ÀÃȩ-Ŋ½Ȥ¦Àȥ¿¾ | b

'D ƨµLJ µ¹¿ÀÃȩ džԚµ¿ȭ-Ȱ Ŋ½Ȥ¦Àȥ- ½dž¾Ȫ lj ԪȤŔ¿¨µ¾ÉȤ¹¾ȤΝȨ- ΙȤ·džÃ¼О½µ¾lj ΙϞ¾Ȥ¹ȤÃԚȤ¿Ȥ¾ LJ Ã dž¹ÀԧȤ ȭ dž½ÁÅdžµ µ·жÅȤ ȭ Ȱ µ¶ȤdžøȨº·Ä·Ȥ¹Ȥµ ȭ | c µµȥ¿½ Nj Ҵlj ΙȤ·džüО LJ µ¾Ȩdž¹©Ȥµ¾ l-Æ-«Ȥ | - ¿-¼Ȩdž¸ÆΑȪ-Ȱ

dž¹µ¹¿ÀÃȩ-Ŋ½Ȥ¦Àȥ¿Ç-½džLJÃµȥ **0\$YG** <sup>3</sup> ʈµÀȨydžº-¹džȮµ-¦Ȩº¾m| ¨´Ȩº©Ȥdžµ·ȨÅȤО¦ȤÀ©Ȥµ LJ ¹-ÀdžÃdžÀÃ ȭ µȥʈµÀÃdžÀ Nj |ѥ¿-·ȨÅ Ȱ - Ãdžµ-¹ȭ¹džȮµ-¦Ȩº¾,dž¸¦µÀȾȤҖȤÆȤ;ȤȚü¿džԞð¸ <sup>|</sup> <sup>d</sup> ÆϿȤ¹- 3D ΤȤ˳džµmȭ e f

¾ϩ¾¦ȤõȤÀȭ -Ŋ½Ȥ¦¿ȤʞÆ | µµȥ¿džӡȨΙȤ·Ȫm Nj

<sup>a</sup> tӴtåy»y» bodhisattvabhĥmer HP (byaӞ chub sems dpa'i sa gsum pa'i 7) : bodhisatvabhĥmer 06 <sup>b</sup> ñi ma la gnas 'od byed 'di 7ڸ °ravau prabh»karåyam <sup>c</sup> ñe bar bstan pa las 7ڸ upadeĕad»n»t <sup>d</sup> °snigdha°HP (snum par byas pa'i T) : °stigdha° <sup>06</sup> <sup>e</sup> dbu ma la 'jug pa'i bĕad pa las 7 ڸ madhyamak»vat»re <sup>f</sup> prabh»kary»khyaҾ QH7

5

इदानीं दानशीलक्षान्तिपारमिताभ्यो वीर्यपारमिताधिक्योद्धावनेन च-तुर्थं चित्तोत्पादमधिकृत्याह् –

## वीर्यान्वया एवं गुणा अशेषाः सम्भारयोः पुण्यघियोश्च हेतुः । वीर्यं हिं यस्यामुपयाति दीप्तिमचिष्मती भूमिरसौ चतुर्थी ।।

कुशले कर्मण्यनत्साहृवतः सर्वथा दानादिषु प्रवृत्त्यभावे सर्वनुणोद-यासम्भवः। प्रागुपात्तगुणोपचयस्योत्साहवतस्त्वधिगतानधिगतवृ-द्यधिगमसम्भवाद्वीर्यमेव हेतुः सर्वगुणानाम्। सम्भारद्वयहेतुत्वं प्रा-गोव व्याख्यातम्। तद वीर्यं यस्यां भूविं स्वगुणपरिशुच्याधिकां दीप्ति-10 मुद्वहति, सेयम् अन्विष्मती नाम चतुर्थी बोधिसत्त्वभूमिः 11 कस्मात्पनरेषाँचिष्मती चित्रातीत्यायत इति सञ्जाप्रवत्तिनिमित्तम् उद्धा-वयन्त्राह -

## ताम्रावभासादुधिकोऽवभासः सम्बोधिँपक्ष्याधिकभावनाजः । आजायतेऽस्यां सुगतात्मजस्य

MS 17r

1 idānīm em. : idāmnī мs 2 caturtham em. : caturtha ° мs 3 eva n.e. T 4 hi n.e. T 5 med pas T :: °bhāve 6 yasyām bhuvi em. (sa gan źig tu T) : asyām bhuvi Ms 7 seyam em. (de ni T) : ye<ya>m Ms 8 arcismatī em : arvismatī Ms 11 sañjñāpravrtti<nimitta>m em. (min jug pa'i rgyu mtshan T) : sañjñāpravrttim MS 12 °sah <sam>bodhi° em. (rdzogs pa yi | byai chub phyogs T) : °sa[mba->h] bodhi° Ms

ਦਰੇ

¿ԥȤ· |ԧȤ- ½Ȱ ¾ȩ- ¼Ȩdž¸ÆΑԧ- ÆљُŅĵȨ- ¼Ȩdž¸ºÈȤ´Ȥ lj Ȱ a 'E ½ȤÃ- ¹Ȥ¿ȤȪ- ŊȤ¨ɫLJ µȤŎȤýȤÆȤ·dž¸¦ȨyýȤÆ- ΙϞµl µȪ- ÆҴ ȭ ðÉȤ¹Ȥʢْ«Å-·¿Ȥ·ْ«ԇµȥdžµ-¹Ȥ¾ȤԧȤ-¼Ȩdž¸ÆΑ½¾ljȪmȭ j

µŅ- ÆљُŅÄϕȨdž¸ºʌȤȪ<sup>b</sup> ,- ¿ȓµ- «ΤȤdžÀԥΟNj ºԚȤ¹Ȥ LJ <sup>2</sup> dž¹,- «ΤȤdžÀ- ÆҴɸÇȤ´Ȥdž¹,- «ΤȤÀ džύºȤ·ȤȪ,- º̚džК¿Ȥdž´ ȭ ,- º̚- ¼ÁȤdž¹, Æљ-¼ȨϩʾȤdž¹,-¿ȤӴȤʾȨ-¾Ȥ¨ [ j 3E džµm

> µŅ-«ΤȤdžÀ<sup>c</sup> ԥΟNj ºԚȤ¹Ȥdž¹ LJ ,-¿¶Ȩɫ¾ –<sup>|</sup> <sup>k</sup> Æ-§Ȝ-º¹½LJ ÃϿȨdž - ¹ºŅȤ LJ d - ¼Ȩdž¸ÆΑȨyԧȤ¾ْ«ԇΟȤ- ¼Ȩdž¸ÆΑ½ Ȱ ¾ȩ lj F ŊdžµdžӺµȪ<sup>e</sup> - ÆХ | F ϩȤΝ¦Ȥ¿- ¦Ȥ¿Ȥ¹ ȭ ·Äȷ džÃÇÀdžµ LJ ,µȤºȥ<sup>f</sup> - ÆҤȤ¹щdžµ¾Ȥ Nj džй¹ȥ¿-ÁȨ¦ȭ <sup>3</sup> ydž½ϩȤ·ȩ¾¹ԧ l-¼džǸȤ ȭ ¦Ȥ¿ -¦Ȥ¿Ȥ¹ ȭ ·ÄȷdžÃÇÀdžµ LJ , µȤºȥ<sup>g</sup> - ÆҤȤ¹щdžµ¾Ȥdžй¹ȥ¿- ÁȨ¦ Nj ȭydž½ϩȤ·ȩ¾¹ԧ l- ȭ ϩȤΝ¼džǸȤ¦Ȥ¿ -¦Ȥ¿Ȥ¹ <sup>ȭ</sup> ·Äȷ <sup>LJ</sup> <sup>k</sup> džµ-ºÃljõ | h l- l þϩȤΝ÷¹ȤÆ ȭ LJ G ,-¼ džǸȤÃ ·¹ȤÆ ȭ ,LJϩȤΝ¼džǸȤÃ ·¹ȤÆ ȭ ,LJϩȤΝdž«Åȭ,LJ-¼džǸȤdž« -

MM HJ'LY\ƗYDGƗQD±\$.%K±NN§'%K6nj±OO§ '%K6nj±

**)±)** FI pratiӼԆhitaҾ sann '%K6nj>0Y0Y@ (FI'%K6nj>7@) **\*±\*** FI evam adhy»tmavedan»su '%K6nj>0Y0U@ (FI'%K6nj>7.@)

<sup>a</sup> byaӞ chub kyi phyogs kyi chos 7ڸ bodhipakӼ»Ӡ»m <sup>b</sup> byaӞ chub kyi phyogs kyi chos 7ڸ bodhipakӼy»Ҿ <sup>c</sup> catv»ri em. : catv»ci 06 <sup>d</sup> jinaputr» HP ('%K6nj) : jinaputr»r <sup>06</sup> <sup>e</sup> pratiӼԆhitaҾ HP : pratiӼԆitaҾ <sup>06</sup> <sup>f</sup> »t»på HP ('%K6nj) : at»på <sup>06</sup> <sup>g</sup> viharati , »t»på HP. ('%K6nj) : viharatåty ayi 06, FI viharatåty api 6DPSX৬DWDQWUDIRXURFFXUUHQFHV <sup>h</sup> °åti pĥrvavat HP (Ĵes bya ba ni sӞa ma bĴin no 7) : °å pĥrrvat\* 06

Åȭ,LJϩȤΝ¼džǸȤdž« a ÅȭdžÃÇÀµȥ <sup>LJ</sup> <sup>l</sup> džµ-ºÃljõ | b l- m ϩȤΝ¸¾Å ȵ,LJ-¼ džǸȤ¸¾ Å ȵ,LJ ϩȤΝ¼džǸȤ¸¾ ȵ<sup>4</sup> Å džÃÇÀdžµ LJ , µȤºȥ<sup>c</sup> - ÆҤȤ¹Х | m džµdžÃԒÀȪm

«ΤȤdžÀ-ÆҴɸÇȤ´Ȥdž¹,µϞ¶Ȥ-– n ÆȨy¹ΙХȤ¹Ȥ LJ -ºȤº¦Ȥ¹Ȥ¾¦ Ȱ LJÄ- ÁȤ¹Ȥ-¸¾Ȥ Ȱ ´Ȥ¾¹ ΙȤ·Ȥ¿-˵Д LJ -¹¿džµ Ȱ ,-ӜȤ¿˵µ,ȭ-Ãȥ¿¾ȤÀ½µ ,ȭ dž«-Ŋ¨Ȱ ԯȤdžµ <sup>Nj</sup> <sup>d</sup> ,-ÆҴɸdž´·¸Ȥdžµl-ΙХȤ¹Ȥ-ºȤº¦Ȥ¹Ȥ¾¦ Ȱ LJÄÁȤ¹ȤȰ ¸¾Ȥ´Ȥ - ŊÇȤ´Ȥ¿ Ȱ ȭ n džµ- ºÃljõ l-| o ¹ΙХȤ¹Ȥ LJ - ¦Ȱ LJÄÁȤ¹Ȥ- ¸¾Ȥ Ȱ ´Ȥ¾ | e ΙȤ·Ȥ¿ȭ o džµ-ºÃljõ l-| p Ι<sup>5</sup> ХȤ¹Ȥ-¦Ȱ LJÄÁȤ¹Ȥ-¸¾Ȥ Ȱ ´Ȥ džԚµ¿ Ȱ yÆҤ ȭ - ¾ȨÅȤ¿ú Ȯ ӏȤ¿ <sup>LJ</sup> <sup>f</sup> -½¿Ȩ½ȤÃȤ¿ <sup>lj</sup> <sup>H</sup> ºdžÀº¿lj[ ȶ g [ H -˵Д-¹¿džµ-ӜȤ¿˵µ <sup>Ȱ</sup> <sup>p</sup> džµh ºÃljõ m| 'D


«ΤȤÀ džύºȤ·ȤȪ, µϞ¶Ȥ- – q ¬ДƾȤdž¸ŊÇȤ´ÆԌȤÀƾйȤ¨ Ȱ µ¾džύºȤ· Nj -½ȤÿdžµdžÃÃ Ȱ ¦dž¹džŔµ ȭ džÃÀȤ¨dž¹džŔµ Ȱ dž¹ÀȨ¸dž¹džŔµ Ȱ -ӜȰ - 3D

PP§'%K6nj±QQ§'%K6nj±RR§'%K6nj±SS§ '%K6nj±TT§'%K6nj±

**+±+** FI pratipĥryai '%K6nj>0U0U@; FI'%K6nj>.. @

<sup>a</sup>°bahirdh»° HP : °cahirdh»° <sup>06</sup> <sup>b</sup> pĥrvavat HP (sӞa ma bĴin no 7) : pĥrvat\* <sup>06</sup> <sup>c</sup> viharati , »t»på HP. ('%K6nj) : viharatåty api 06, FI viharatåty api 6DPSX৬DWDQWUD IRXU RFFXUUHQFHV <sup>d</sup> pra<gӴ>hӠ»ti HP ('%K6nj>0E@, FI'%K6nj; pratigӴhӠ»ti '%K6nj>0D@, FI'%K6nj>7@ : prahӠ»ti <sup>06</sup> <sup>e</sup> <kuĕal»n»Ӝ> dharm»Ӡ»m HP ('%K6nj) : dharmaӠ»m <sup>06</sup> <sup>f</sup> 'sam<pra>moӼ»ya vaipuly»ya HP ('%K6nj) : 'sammoӼ»ya vaiphall»ya <sup>06</sup> <sup>g</sup> paripĥryai em. : paripĥyai <sup>06</sup> <sup>h</sup> vy»yacchata iti HP ('%K6nj) : vy»yacchati iti 06

MS 17v वसर्गपरिणतम् 11 एवं वीर्यसमाधिप्रहाणसंस्कारसमन्वागतम्बद्धिपादं भावयति। चित्तसमाधिप्रहाणसंस्कारसंस्कारसमन्वागतम्द्धिपादम् इति पू-र्ववत्। मीमांसासमाधिप्रहाणसंस्कारसमन्वागतमृद्धिपादम् इति पू-र्ववत्॥

> पञ्चेन्द्रियाणि, यद्रत – श्रद्धेन्द्रियं भावयति विवेकनिश्रितम् इति वि- इ स्तरः। एवं वीर्युन्द्रियं भावयति। स्मितीन्द्रियं भावयति। समाधी-न्द्रियम्, प्रज्ञेन्द्रियं भावयति विवेकनिश्रितं विरागनिश्रितम् इत्यादि।

पञ्च बलानि तान्येव निर्जितविपक्षाणीति पूर्ववत् ॥

「「 ≈ DBhSū 69,11–13 DBhSū 69,16 w-W = DBhSū 69,18 69,19-70,1 kasūtra, cf. DBhSū 70,1-6

= cf. sraddhendriyam DBhSü [M1 21r3], Rahder 1926: 39,3; sraddhendriyam LT 11r3 (Yonezawa [2012: 71, 2019: 470] reads suddhendriyam and corrects to suddhendriyam Yonezawa [2012: 95; 2019: 211])

1 vīrya em. (DBhSū) : vīryā мs 2 °gatam rddhipādam bhāvayati em. (DBhSū) : °(sāta)m rddhidāda(n) bhovayati MS (DBhSū) : °sāmādhi° мs 4°samskāra° em. : °saskāra° мs 5 pañcendriyāni em. (dban po lna T) : parendriyāṇi Ms 6 źes bya ba daň T ·· iti vistarah AKBh 385,5) : pamca balāny eva мs

Æљ-¼ȨϩʾȤdž¹,-¿ȓµ-– a [[ J ÆԥdžµÆҨȨϩʾ Nj Ȱ J -½ȤÿdžµdžÃædž¹džŔ ȭ µ¾ | a -ΟȤdž·l-ÃȰ b ¸¾Ŋdžë¿ÆҨȨϩʾ¾ | a , c Ãȥ¿ÆҨȨϩʾ¾ | c , d Ŋȥdžµ-ÆҨȨϩʾ¾ | d ,-- e ŊŖdžҁÆҨȨϩʾ¾ | e , f ƾȤdž¸ÆҨȨϩʾ¾ | f , g ºÈȤÆȭ - ҨȨϩʾȰ b -½ȤÿdžµdžÃædž¹džŔµ¾ ȭ | g džµ-ºÃljõ m|


Ȥ¿µyȭԧȤ-

 $\frac{\text{Анан}}{\text{A}}$  $\frac{\text{Алабатайа}}{\text{L}}$  $\frac{\text{Ú}}{\text{A}}$  $\frac{\text{8A}}{\text{A}}$  $\frac{\text{8A}}{\text{8A}}$ 

DD§'%K6nj±EE '%K6njFF '%K6njGG '%K6nj HH '%K6nj II '%K6nj± JJ '%K6nj± KK§ '%K6njSRVVLEO\PLVSODFHGWKHUHIRUFI5DKGHU± LL '%K6njSRVVLEO\PLVSODFHGWKHUHIRUFI5DKGHU± MM '%K6njNN '%K6nj±OO '%K6nj±PP '%K6nj ±QQ '%K6nj±RR '%K6nj

**-±-** FI sa smӴti‹saӜ›bodhyaӞgaӜ '%K6nj>0U@

<sup>a</sup> °aӞgam HP : °aӞga <sup>06</sup> <sup>b</sup> °aӞgam HP : °aӞga <sup>06</sup> <sup>c</sup> °niĕrit»Ӝ HP ('%K6nj) : °nisӴt»Ӝ <sup>06</sup> <sup>d</sup> samyaksaӞ<ka>lpaӜ HP ('%K6nj) : samyaksaӜlpaӜ <sup>06</sup> <sup>e</sup> °tåti pĥrvavat HP : °ti pĥrvavat 06; iti QH7

ԧȤ¾-Ã-½ | ¾ȤÃԧ lj ԪȕdžӴÈ¿ӡ-Ȥ¿µ,ȭ-¿¶Ȩɫ¾ –<sup>|</sup> <sup>p</sup> µԧ-§Ȝ- º¹½LJ ÃϿȨ dž¹º ŅȤ- ¼Ȩdž¸ÆΑԧȤԧȤ¾ْ«ԇΟȤ LJ - ¼Ȩdž¸ÆΑ½ Ȱ ¾ȩ lj džԚµԧ- ¿Ȥ¹ȥ¾Ȥdž¹- Æ;Ȥ¿ȕdžӴºÃljʾ¾ȤжȤΝÆΑȥúȨź ȚÅLJ - ºοÁԌО¸ȤΤȤ¿µ¹Ȥdž½dž¹Ã LJ Äȭ K ƾΓȤж LJ | K džвdž̥µdž¹dž¾dž̥µȤdž¹- džõْ¦µȤdž¹ džëȤ<sup>5</sup> džÀµȤdž¹- ¦ȭÁȤdž¿µȤdž¹- ¾¾Ȥdž¿µȤdž¹<sup>a</sup> - ¸¹Ȥdž¿µȤdž¹<sup>b</sup> dž¹¦ȭµԚȤ¹Ȥdž¹<sup>c</sup> ,µȤжԧ-ÆÃȤdž´džèµȤdž¹-½ÃdžϿ <sup>d</sup> m p ¾ϩ¾¦ȤõȤÀȭ e yْ«ԇΟȤʞӡµ¶LJdžӡȨΙȤ·Ȫm

SS '%K6nj±

**.±.** FI samucchrit»ni '%K6nj : samucchit»ni '%K6nj>0U@ (FI'%K6nj >.7@); '%K6nj>0U@LVXQUHDGDEOH

<sup>a</sup> mam»yit»ni HP ('%K6nj) : sam»yit»ni <sup>06</sup> <sup>b</sup> dhan»yit»ni HP ('%K6nj) : dhanv»yit»ni <sup>06</sup> <sup>c</sup> °t»ni <niketasth»n»ni> HP ('%K6nj) : °t»ni <sup>06</sup> <sup>d</sup> yin no Ĵes 7 ڸ bhavanti <sup>e</sup> dbu ma la 'jug pa'i bĕad pa las 7 ڸ madhyamak»vat»re

इदानीं पञ्चमं चित्तोत्पादमधिकत्याह –

## सर्वैः स मारेरपि नैव जेतुं शक्यो महात्मा भुवि दुर्जयायाम्। MAv 5.1ab पञ्चम्यां बोधिसत्त्वभूमौ प्रतिष्ठितो बोधिसत्त्वः सर्वलोकधातुव्यवस्थि- Ms 186 5 तैर् अपि देवपुत्रमारैर् अशक्यो जेतुम्, किं पुनस्तदन्यैर्मार्रकिङ्कराचै-रित्यत एवास्या भूमेः सुदुर्जयेति नाम। एषं च बोधिसत्त्वो वेदितव्यः ध्यानाधिकः सन्मतिसत्यसूक्ष्मस्वरूपबोधेऽप्यतिकौशलाप्तः ॥ MAv 5.1cd D 243a दशभ्यः पारमिताभ्यो ध्यानपारमितैवास्याधिकतरा जायते। सन्म-तय उच्युन्तं आर्याः । तेषां सत्यानि सन्मतिसत्यान्यार्यसत्यानीत्य- P 291a 10 थेः। स्वरूपं स्वभावः। सृक्ष्मज्ञानगम्यं स्वरूपं सुक्ष्मस्वरूपम्। स-न्मतिसत्यानां सक्ष्मस्वरूपपरिज्ञाने महदस्य कौशलम्पजायते । तत्र चत्वार्यार्यसत्यानि दुःखसमुदयनिरोधमार्गाख्यानि। नन्नु च द्वे एव सत्ये भगवता निर्दिष्टे, यदुत संवृतिसत्यं परमार्थसत्यं च। यथोक्तं पितापुत्रसमागम्मसूत्रे -

9-9 ~ MMA 122,12-16

1 āha n.e. T - 2 tadanyair māraº em. (de dag las gźan bdud kyi T) : tadanyair mārair māraº мs 3 sbyan dka' ba T ·· sudurjayā 4 nāma. esa em. : nāma aiṣa мs 5 ca n.e. T 6 blo bzañ źes bya ba ni T ∴ sanmataya ucyante 7 duhkha° em. (sdug bsnal dan T) : duh° ms 8 gal te T ·· nanu ca

सत्य इमे दुवि लोकविद्ना दिष्ट स्वयमश्रुणित्व परेषा। संवृति या च तथा परमार्थः सत्यु न विद्यति किंचि तृतीयम्॥

डति।

मध्यमके ऽप्युक्तम् -

द्वे सत्ये समुपाश्रित्य बुद्धानां धर्मदेशना। लोकसंवतिसत्यं च सत्यं च परमार्थतः ॥

इति। तत्कुतः सत्यद्वयव्यतिर्रेकेणापराणि चत्वार्यार्यसत्यानीत्याह्याह यद्यप्येवम्, तथापि हेयोपादे्ययोः प्रत्येकहेतुफलभावसन्दर्शनार्थं च-त्वार्यायसत्यानीहोपदिञ्यन्ते। तत्र हैयपक्षः सङ्क्वेशः। तस्य फलं दुःखसत्यम्। हेतुः समुद्यसत्यम्। उपादेयपक्षों व्यवदानम्। तस्य 10

.5

Г-Г Pitāputrasamāgamasūtra, сf. BCAP 361,16-362,2, MMA 122,14-15 S-S -MMK 24.8


1 dista em. (BCAP, MMA) : nirdiste Ms, but cf. <ni>drste Ms 42r5 2 samvrti em. (мs 42r5, BCAP, MMA) : samvrttir мs 3 са <satyam ca> em. (MMK) : ca ms

»ÁȰ dž¹ÀȨ¸ÆΟ¾l µΚȤњ | ºȤ¿Ȩ- ¾Ȥ¨ LJ 5 ÆΟ¾l µŅ- Æ | ÃȰ džµÆΟȤ Nj - Ͽ¨µȤdž¹ ȓȪ§Æ¾ ·¿¾Ȥ¨ LJ ÆΟȤdž¹l- ºÀ¾Ȥ¶ [ a ÆΟԪțº dž¹ÀȨ¸ Ȱ - 'E 3E ÆΟ¾l| t þж·džº-¿dž;dž̚ΨΟȤµ¾,µ·džº-ÆΟϡ¿ȤϿ¨ | µ - ¾Ã-¿¶ȤÆҭÃ¾ÃÆ ȭ ¿¾ȭ m|

ُ¦- º¹Ȫ- ÆΟ«µ <sup>LJ</sup> Ӵ¿LJ <sup>b</sup> ӜdžµÀ¦ȭ ȭ´Ȥж·džº- ÆΟ¾džԒl- ԒȥΟȤÇ- ¿¶ȨɫȰ-º̚ҴȤȰ c -¼Ȩdž¸ÆΑ½¾ȩ <sup>lj</sup> – <sup>u</sup> ·Ȱ 1 [ȓȪ§¾Ȥ¿ÆΟdž¾džµ-¿¶Ȥ½ µljȰ 06Y ŊȤ¹Ȥdžµl-¿ȓȪ§Æ¾ Ȱ ·¿Ȫ LJ ,-¿ȓȪ§dž¹ÀȨ¸Ȫ Ȱ ,-¿ȓȪ§ <sup>Ȱ</sup> <sup>Q</sup> dž¹ÀȨ¸- ¨Ȥdž¾¹ȥ<sup>d</sup> -Ŋdžµº· | Q -¿ÆΟdž¾džµ-¿¶Ȥ½ µlj-ŊȤ¹Ȥdžµl-Ã Ȱ -ÆȰ ÃȰ džµÆNj - Ο¦LJÄÁӡ-½Ãdžµl-ºÀ¾Ȥ¶ÆΟ¦ LJÄÁӡ-½Ãdžµl-ÁÈ´ÆΟ¦LJÄ-Áӡ-½ÃdžµldžýȤ¨ÆΟ¦LJÄÁӡ-½Ãdžµ,dž¹ԒȥÀ´ȤÆΟ¦LJÄÁӡ- ÃԒÆΟ¦ <sup>LJ</sup> LJÄÁӡ<sup>e</sup> 2 Ŋ½ÃÆΟ¦LJÄÁӡ-È¿Ȥ¹ΙȤ·ÉȤ¹ÆΟ¦ LJ LJÄÁӡ-¾Ȥ¨ÉȤ¹ȤõȤÀÆΟ¦ LJÄÁӡl-ÆÃ¼Ȩdž¸ <sup>R</sup> ÆΑdžĶ¿Ȥ<sup>R</sup> ¹ÆdžОdž¹ԂȤ LJ - ·¹µ¿Ȥ<sup>f</sup> - ¿ȤöȤ¨µÉȤ¹Æ¾·¿ÆΟ¦ LJ LJÄÁӡ- ½Ãdžµl- Æ- ºÀÆ-ΑȤ¹Ȥ-¿¶ȤÄ¿ÆϿȨÅ´ Ȱ ¹-Æȭ ÃȰ džµÆΟ Nj -ŊȤ¹Ȥdžµl-¦¹¿Æ¾ÃÆ Ȱ -

XX§'%K6nj±

**4±4** FI °nirodhag»minå prati° '%K6nj>0Y@ (FI5DKGHU) : °nirodha<g»minå>prati° '%K6nj>0Y@ **5±5** °satvakkram»° '%K6nj >0Y@ : °satvabhĥmikram»° '%K6nj>0Y@ (FI'%K6nj)

<sup>a</sup> param»rtha° HP : pararm»rtha° <sup>06</sup> <sup>b</sup> satyacatuӼԆaya° HP (bden pa bĴi las 7) : satyadvaya° <sup>06</sup> <sup>c</sup> pañcamy»Ӝ HP : pacamy»Ӝ <sup>06</sup> <sup>d</sup> °g»minå HP ('%K6nj) : °gaminå <sup>06</sup> <sup>e</sup> ca <vastusatyakuĕalaĕ ca> HP ('%K6nj) : ca <sup>06</sup> <sup>f</sup> °niӼp»danatay» HP ('%K6nj) : °niӼp»danakuĕalaĕ ca bhavati 06

À´ȤΙÀ¾Ȥ¶ÆΟ - ŊȤ¹Ȥdžµl- ԪÆȤ¾Ȥ Ȱ <sup>3</sup> жÁÈ´Ȥ<sup>a</sup> ¹¼Ȩ¸ȤӑÈ´ÆΟ LJ Ȱ ŊȤ¹Ȥdžµl- ¸¾džýȤ¨ӜÃԚȤº¹Ȥ¹ ¼Ȩ¸Ȥdžϡ½Ȥ¨ÆΟ LJ - ŊȤ¹Ȥdžµl- Ȱ ԌО¸ȤΤȤ¿µ¹ӜÃԚȤº¹Ȥ¹¼Ȩ¸Ȥ¹ LJ | S [dž¹ԒȥÀ´Ȥ<sup>S</sup> 3D ÆΟ- ŊȤ¹Ȥdžµl- Ȱ dž«ÄÀȥÀŊºȥ²¹Ȩ<sup>T</sup> ºdž¹ºȤdžµΤȤ· | T - ÃԒÆΟLJ - ŊȤ¹Ȥdžµl- ¨džµÆ Ȱ džОU ÆҨОȤµ | U 'D -Ŋ½ÃÆΟ-ŊȤ¹Ȥdžµl-ÆÃ Ȱ ̗ÀºdžÀ·ȤÇȤ¹Ȥ¾ΟϿȨº ľȤ¿Ȥ¹LJ b 4 ΙȤ·ÉȤ¹ÆΟ-ŊȤ¹Ȥdžµlϡ¿Ȥdž½dž¹ÇȤ Ȱ ÀȤвȤ¨ ÉȤ¹Ȥ õȤÀÆΟ- ŊȤ¹Ȥdžµl- ÆÃȤ <sup>Ȱ</sup> ¦ȤÀȤdž½ÆҨȨ¸ȤΨÃ ¼Ȩdž¸ <sup>V</sup> ÆΑ½dž¾lj džĶc ¿Ȥ V ¹ÆdžОdž¹ԂȤ·¹µ¿Ȥ- ¿ȤöȤ¨µÉȤ¹Æ¾ LJ ·¿ÆΟ LJ - ŊȤ¹Ȥ Ȱ µȥu džµm

#### ¾ϩ¾¦ȤõȤÀȭ d -ÆȓLJ ¿Ȥ e ʞȪ-º̚¾džӡȨΙȤ·Ȫm

**6±6** FI niståraӠ»° '%K6nj >0Y0Y@,FI'%K6nj>06.. @ **7±7** FI °opanip»titv»d '%K6nj >0 Y@ (FI °opanip»ditvaӜ /৫ U ><RQH]DZD @ HPHQGHG WR°opanip»titatvaӜ E\ <RQH]DZD > @) : °opanip»tatv»d '%K6nj >0 Y . @ : °opanip»titatv»d '%K6nj **8±8** FI'%K6nj>.. @ **9±9** °satvakram»° '%K6nj>0Y@ : °satvabhĥmikram»° '%K6nj>0U@ (FI'%K6nj)

<sup>a</sup> °la<kӼa>Ӡ»° HP ('%K6nj) : °laӠ»° <sup>06</sup> <sup>b</sup>°»<t kӼay»>nu° HP ('%K6nj) : °»nu° <sup>06</sup> <sup>c</sup> °sarvabodhisattva<bhĥmi>kriy»° HP (byaӞ chub sems dpa'i sa thams cad kyi bya ba'i 0\$৫ D; bhĥmau kriy» /৫ D ><RQH]DZD @): °sarrvabodhisatvakriy»° <sup>06</sup> <sup>d</sup> dbu ma la 'jug pa'i bĕad pa las 7 ڸ madhyamak»vat»re <sup>e</sup> sbyaӞ dka' ba 7 ڸ sudurjay»°

**Diplomatic Edition**

## **1v**


EHWZHHQOLQHV

tatra samyagavav»daphalaӜ ĕr»vayantåti ĕr»k»

5 Ҿ ź tath» hi kӴtaӜ karaӠåyaӜ n»param asm»d bhavaӜ praj»nåma ity»di ź atha v»graphalaӜ ĕr»{va}vayanti ź anuttarasamyaksambuddham»rggam v» tath»gate-

ULJKWPDUJLQ

EHORZO bhyaҾ ĕrutv» tadarthibhyaҾ ĕr»va‹ya›ntåti ĕr»vak»Ҿ Ż yathoktam »ryasaddharmapuӠҦaråkasĥtre ź adyav va-

LQO yaӜ ĕr»vakabhĥta n»tha saӜĕr»vayiӼy»m‹y› atha v» grabodhiӜ ź bodh"i#åya ĕabdañ ca prak»ĕay»mas te

## **2r**

missing

## **2v**

### missing

## **3r**


## **3v**

1 n»dikleĕakarmajanmasaӜkleĕatraye py anavadh»ryam»Ӡapĥrv»paramadhyakramo duҾkhaduҾkhat»vipari-Ӡ»maduҾkhat»bhy»m ahany ahani paribhidyam»natv»d araghaԆԆaghaԆåyaӜtr»vasth»m anativӴty»vasthito {ya} "du# tadduҾkhaduҾ"ź#khitay» tad atåva karuӠay» lambya yatas ta(Ӝ) tr»tum utsahate ataҾ prathamataram eva bhagavatåӜ mah»karu'‹Ӡ»(Ӝ) pra›Ӡauti sm[» DERYHO

EHORZO

## ܛa] eӼ» ca sa

	- 3 palabhyam»n»dh»radeĕasahabhaӜgini samakӼam ivopalabhyam»n»tmabh»vodaye "Ż# svam »tm»naӜ praka-Ԇayad ivedaӜ dvayam avasthitaӜ paĕyanti santo yad uta pratikӼaӠ»nityat»Ӝ svabh»vaĕĥnyat»Ӝ ca ź evaӜ bodhisatv» api satk»yadarĕanasarasy ayonisovikalp» nilapracal»vidy»bhinålavipulajal»ntarvarttinaҾ svakarmapratibimbak»[nåܛn i]va
	- 4 purato nirvarttam»n»n paĕyantaҾ satv»n pratikӼaӠam anityat»vyasanasamp»tinaҾ svabh»vaĕĥny»Ӝĕ ca tadanityat»vyasanasya vyasanam iva "(sanam iva)# saddharm»mӴtaras»tisayap»nahetuӜ sakalavipary»sakalpanoparatilakӼaӠaӜ sakalajagadbandhut»svabh»vaӜ samav»ptuӜ buddhatvam abhilaӼante karuӠ»paratantr»Ҿ ź eteӼ»Ӝ y»Ҿ karuӠ»Ҿ satv»lamban» dharm»¦
	- 5 lamban»'n»lamban»ĕ ca "22# t»Ҿ praӠamya bodhisatv»n»m bodhicittasya daĕadh» bhedaӜ vivakӼar »dyan t»vad bodhicittam adhikӴty»ha Ż×Ż kӴp»'svatantraӜ jagat»Ӝ vimuktaye samantabhadrapraӠidhipraӠ»mitaӜ yad asya ceto mudit»pratiӼԆhitaӜ jin»tmajasya prathaman tad ucyate Ż×Ż jñ»nam eva hi bodhisatv»n»Ӝ k»ru-Ӡy»diparigӴhåtam an»

## **4r**


DERYHO


## DERYHO sĥtre ‹ź› yad adhim»tr»dhi

5 mukticary»dharmatay» prathamabhĥmipratilambh»ya samanantar»vasth»nam iyaӜ bodhisatvasy»nutp»dita-EHORZO ¦bodhisatvabhĥmir ity uktaӜ ‹ź› tadadhimukticary»'- EHORZO ‹kӼaӠ»›vasthitaĕ ca tatraiva vy»khy»taҾ ź tad yath»pi n»ma kulaputra r»j» cakravarttå samatikr»ntaĕ ca bhavati m»nuӼyakaӜ varӠӠam asaӜpr»ptaĕ ca bhavati "ź# divyavarӠӠam evam eva bodhisatvaҾ sama

## **4v**

	- 3 Ҿ ź avikalpit» hi bodhir aviԆhapit» hi bodher anupalambh» hi bodher nna hi suvikr»ntavikr»min\* tath»gate na bodhir llabdh» al»bh»t sarvadharm»Ӡ»"ź#m anupala-

DERYHO mbhataҾ sarvadharm»Ӡ»Ӝ bodhir ity ucyate ź !‹evaӜ hi DERYHO buddhabodhir ity u(cyate)› na punar anyathocyate ‹ź› ye

 suvikr»ntavikr»min bodh»ya !‹(cittam utp»dayaӜ)›ti DERYHO ź idaӜ cittaӜ bodh»yotp»dayiӼy»ma iti ź bodhiӜ manyaӜte ź asty asau


## **5r**


EHORZO

prabh»bhidh»natath»gatabhĥmyanuy»yim»rgotp»d»c DERYHO ca bodhisatvas tath»gatakule j»to bhavati ź »tma'‹no› nair»tmyasamakӼadarĕitv»{tsatv»}t satk»yadӴӼԆivicikits»ĕålavratapar»marӼ»khyaӜ saӜyojanatrayam apy asy»

	- 4 modaӜ bibhartti ź viĕiӼԆapramodasadbh»v»c ceyaӜ bhĥmiҾ pramudit»khy»Ӝ pratilabhate ĕaknoti ca loka dh»tuĕataӜ kampayituӜ Ż××Ż ĥrddhaӜ pray»ti ca bhuvo bhuvam »dad»no ruddho sya durgatipathaҾ sakalas tad»nåӜ ź kӼåӠ»Ҿ pӴthagjanabhuvaĕ ca tad»sya sarv» »ryo yath»[ӼԆaܛ['ӼԆamaka eӼa tathopadiӼԆaҾ Ż yath»dhigatadharma
	- EHORZO 5 p[»ܛa]rijity»‹t\* ź› dvitåy»d[»ܛi]bhĥmyavakr»ntau mahots»hatv»c ca bhĥmer bhĥmim »kr»mann ĥrddham ayaӜ pray»ti ź saӜkӼepato yathaiva ĕrota»pannasy» ryasya sv»nurĥp»ryadharm»dhigam»d doӼavigamo gu-Ӡasambhavaĕ ca "|# tathaiv»sy»pi bodhisatvasya bhĥmyadhigam»t sv»nurĥpaguӠasambhavo doӼakӼayaĕ ca ź srota»pannadӴ

## **5v**

1 ӼԆ»ntena paridåpitaҾ ź ayaӜ c»paro viĕeӼo yad aya(Ӝ)

bodhisatvaҾ Ż××Ż pratyekabuddh»n samunåndra"gho-Ӽa#ghoӼaj»n puӠy»dhipatyena jayan\* vivarddhate ź sa-Ӝbodhicitte prathame pi hi sthitaҾ ź yathoktam »ryamaitreyavimokӼe ź tad yath» kulaputra aciraj»to r»japutro r»jalakӼaӠasamanv»gat[aҾܛo] "|# mĥrddhapr» pt»n sarvavӴddh»m»


sahacitt[»ܛo]tp»dam»treӠa sarvaĕr»vakapratyekabuddh»n abhibhavati adhy»ĕayam»h»tmyena na punaҾ svabuddhibalavic»reӠa ź asy»Ӝ tu saptamy» bodhisatva¦

## **6r**

	- LQO 2 (vas)åyate ‹ź› anyath» hi bh»vanaiҾsv»bh»vyaparijñ»narahitatv»l laukikavåtar»g» iva te pi prathamacittotp» diken»pi bodhisatv[»ܛo]na svabuddhivic»reӠ»py abhibhĥyeran\* ź b»hyavad eva caiӼ»Ӝ traidh»tuk»vacarasarv»nuĕayaprah»ӠaӜ na sy»d rĥp»disvarĥpopalambhena viparyastatv»t\* ź »tmanair»tmyabodho pi na sy»t\*
	- LQO 3 »tmaprajñaptyup»d»naskandhopalambh»t\* ‹ź›yathoktaӜ LQO ratn»valy»Ӝ ‹ź› skandhagr»ho y»vad [»ܛa]sm»t t»vad LQO ev»ham ity api ‹ź› ahaӜk»re sati punaҾ karmma janma tataҾ punaҾ Ż trivart[mܛ)v)]aitad an»dyantamadhyaӜ saӜs»ramaӠҦalaӜ [»ܛa]l»tamaӠҦalapra
		- khyaӜ bhramaty anyonyah[aiܛe]tukaӜ Ż svaparobhayatas tasya traik»lye c»py alabdhitaҾ ź ahaӜk»raҾ kӼayaӜ y»ti
			- 4 tataҾ karma ca janma ceti Ż punaĕ cokta(Ӝ) ź al»tacakr»Ӝ gӴhӠ»ti yath» cakӼur viparyay»t\* ź tath[aiviܛe]-

ndriy»Ӡi gӴhӠ»nti viӼay»n\* s»Ӝprat»n iva Ż indriy»- Ӡåndriy»rth»ĕ ca paӜcabhĥtamay» mat»Ҿ ź pratisvaӜ bhĥtavaiyarthy»d eӼ»Ӝ vyarthatvam arthataҾ Ż nirindhano 'gnir bhĥt»n»Ӝ vinirbh»ge prasajyate ź samparkke lakӼaӠ»bh»vaҾ

5 ĕeӼeӼv apy eӼa niĕcayaҾ ź evaӜ dvidh»pi bhĥt»n»Ӝ vyarthatv»t saӜgatir vӴth» ź vyarthatv»t saӜgateĕ caivaӜ rĥpaӜ vyartham ato rthataҾ ź vijñ»navedan»saӜjñ» saӜsk»r»Ӡ»Ӝ ca sarvaĕaҾ ź pratyekam »tm[eܛa]vaiyarthy»d vaiyarthyaӜ param»rthataҾ Ż sukh»bhim»no duҾkhasya pratåk»re yath»rtha"Ҿ tath» du#taҾ ź tath» duҾkh»bhim»no pi sukhasya pratigh»

## **6v**


DERYHO

nair nirĥpit»Ҿ saӜsk»r»Ҿ ź phenapiӠҦopamaӜ rĥpaӜ vedan» budbudopam» ź maråcisadӴĕå saӜjñ» saӜsk» r»Ҿ kadalånibh»Ҿ Ż m»yopamaӜ ca vijñ»nam uktam »dityabandhunety»din» ź amum ev»rthaӜ pratip»dat» »c»ryeӠoktaӜ ź anutp»do mah»y»ne pareӼ»Ӝ sĥnyat» kӼayaҾ ź kӼay»(n)utp»


## **7r**

1 taӜ vacaҾ ź bh»Ӽitan tu mah»y»ne gr»hyam asm»d vicakӼaӠair iti Ż dharmanair»tmyadyotan»rtho pi mah» y»nopadeĕo yujyata eva ź vistar»bhidh»nasya vivakӼitatv»t\* ź sĥcan»m»tran tu ĕr»vakay»ne dharmanair»t-DERYHO myasya ‹ź› yathoktam »ryap»daiҾ ź animittam an» gamya mokӼo n»sti tvam uktav»nڿ ź atas tvay» mah»y» ne tat s»kalyena deĕitam iti ź a


## **7v**


4 d»naӜ ź yaĕ c»yaӜ k»ruӠyavirah»t svaduҾkhapratåk»r»- EHORZO '‹(pe)kӼa›yaiva dits»m »driyate Ż××Ż kad»cid eӼo pi ¦ hi d»nasaӜg»t kvacil labhet»ryajanena saӜgaӜ tataҾ samucchidya bhavaprat»naӜ ĕivaӜ pray»y»d api tannid»naӜ Ż××Ż d»t» d»napatiҾ sadbhiĕ c»nugamyata iti vacan»t\* ź d»naprasaӜg»d »ryajanena saӜsarg»t tadupadeĕato

5 viditasaӜs»ranairguӠyo 'vidy»[ҾܛӜ] prah»y»mal»- {ma}ryam»rggasaӜmukhåbh»v»t\*"ź# an»dik»lapravӴ¦ ttaӜ janmamaraӠaparaӜparay» sans»ra'‹pratanam ut- EHORZO sӴ(jya) "2# ĕr»vakapratyekabuddhay»nena parinirvv»- Ӡa(m) d»n»dhimukta evan t»vad abodhisatv»(n»Ӝ) d» naӜ saӜs»ra›nirv»Ӡasukh»v»ptik»raӠam Ż××Ż jagaddhit»ӞgåkӴtam»n[»ܛa]s»s tu labhyaӜ labhaӜte na cire-Ӡa d»n»t\* ź yathoktaӜ hi d»naphalam abodhesatv» na d»nasamak»laӜ niyog»d upa

## **8r**


DERYHO

DERYHO

vastu tyajat»Ӝ bodhisatv»n»Ӝ ĕ»råram api duҾkhaӜ notpadyate yata evam abhidhåyata ity »ha ź naiva hi mah»tman»m acetan»n»m iva cchidyam»

	- EHORZO duҾkhair duҾkhaӜ {pa}‹pareӼ»›n narak»

## **8v**

1 dikaӜ hi ź paĕyan\* svasaӜvedanayaiva tasya cchityartham ev»ĕu karoti våryaӜ Ż×Ż narakatiryagyoniyamalok»digatisaӜkaԆ»varuddheӼv anavaratatåvrataraduҾkhopabhidyam»naĕarår[»ܛe]Ӽu ĕaråriӼu svaĕaråracchedaduҾkh»t sahaĕraso py adhikataropacåyam»n»ĕahyaduҾkh[aܛe]Ӽ(u) duҾkhiӼu duҾkhaӜ svasaӜ{sa}vedanayaiva paĕyan bodhisatvaҾ svaĕaråracchedanaduҾkham a

DERYHO 2 py avigaӠayya narak»diduҾkho!‹pa›cchittau satv»n»m

»ĕutaraӜ våryam »rabhate ź yathoktasya d»nasya p»ramit»vibh»gaӜ khy»payann »ha Ż××Ż deyapratigr»hakad»tӴĕĥnyaӜ lokottar» p»ramiteti "d»nam\*# Ż××Ż d» naӜ nirucyate Ż tatra p»ram ucyate saӜs»r»rӠӠavasya yat paraӜ tåraӜ niravaĕeӼakleĕajñey»varaӠa!‹pra- DERYHO h»Ӡa›rĥpaӜ buddhatvaӜ p»raӜ it» gat» p»ra


## **9r**

1 prak»radarĕan»rthaҾ ź muditeti bhĥmer n»masaӜkårtta-

EHORZO

	- 2 dh»naҾ prathamaӜcittotp»daҾ Ż꣸Ż uktaҾ prathamacittotp»do bodhisatvasya id»Ӝnå dvitåyam adhikӴty»ha Ż꣸Ż svapne pi dauҾĕålyamalaprahåӠaҾ sa ĕål[»ܛa]sampadguӠaĕuddhiyog»t\* Ż bhĥmyabhidh»najñ»naviĕeӼasya sarva[sܛsy]aivaikasv»bh»[v»ܛvy»]t tadavin»bh»viĕålap»ramit»diguӠotkarӼata"2# eva dvitåy»dicittotp»daviĕeӼam udbh»vaya
	- 4 mpad» guӠaĕuddhir iti vigrahaҾ ź svaguӠapariĕuddhitv»c chålam eva viĕiӼyate ź tadyog»t sa bodhisatvaҾ ź svapn»vasth»y»m api dauҾĕålyamalair nna saӜgӴhyate ź kathaӜ punar asyaivaӜ ĕålasampadguӠapariĕuddhir bhavatåty »ha ź yasm»d dvitåy»y»Ӝ bodhisatvabhĥmau pratiӼԆhito yaӜ bodhisatvaҾ Ż꣸Ż saӜĕuddha"2#v» kk»yamanaҾprac»ro daĕ»pi satkarma
	- 5 (pa)th»Ӝĕ cinoti Ż꣸Ż yathoktaӜ dvitåy»y»Ӝ bodhisatva-

bhĥmau tatra bhavaӜto jinaputr» vimal»y»Ӝ bodhisatvabhĥmau sthito bodhisatvaҾ prakӴtyaiva pr»Ӡ»tip»t»t prativirataҾ ź khalu punar bhavati nihatadaӠҦo nihataĕastro nihatavairo lajj»v»n day»pannaҾ sarvapr[ati2ܛ«Ӡi]"Ż#bhĥteӼu hitasukh»nukampå amaitrasaӜkalpen»pi pr»Ӡi

## **9v**



## **10r**


3 1»ti na lobhacittam u(tp)»dayati ź avy»pan(n)acittaҾ khalu punar bhavati sarvasatveӼu maitracitto hitacitto day»cittaҾ sukhacittaҾ svigdhacittaҾ sarvajagadanugrahacittaҾ sarvasatvahit»nukamp»cittaҾ ź sa y»n[iܛå]- '‹m»ni› krodhopan»hakhilama'‹la›vy»p»daparid»ha- EHORZO sundhukӼitapratigh»dy»ni t»ni prah»ya y»{ź}nåm»ni hitopasaӜhi(t»1i mai|)

EHORZO


## **10v**

1 ĕar[»ܛa]dåva candraҾ Ż꣸Ż ĕ»nti'‹r i›ndriyasaӜyamaҾ ź DERYHO k»ntir bh»svaccharårat» ź itthaӜpariĕuddhaĕålo pi Ż sa hi svabh»vaӜ yadi ĕålaĕuddheҾ paĕyed ataҾ sy»t sa na ĕuddhaĕålaҾ ź yathoktam »ryaratnakĥԆasĥtre ź iha k» ĕyapa ekatyo bhikӼuҾ ĕålav»n bhavati ‹pr»ti›mokӼasa- DERYHO mvarasaӜvӴttaҾ Ż »c»ragocarasampannaҾ ź aӠum»treӼv avadyeӼu bhayadarĕå sam»d»ya ĕikӼate ĕi

	- 4 Ӡasampad»Ӝ c»spadabhĥtatvam ataҾ paraӜ pratip»dayann »ha Ż꣸Ż d»nena bhog»Ҿ kugat»v ayi syuҾ ĕålakramapraskhalitasya jantoҾ Ż꣸Ż ya evaӜ hi d»n»c chålavato sya sato d»napater devamanuӼyeӼu visiӼԆeӼu bhogasampadudayas tata ev»sya ĕålacaraӠaskhalit»d ap»yagatipatitasya pratyekanarakagav»ĕvagajav»naran»g»dipre

5 tamaharddhik»diӼĥpapannasya sy»d eva vicitrabhoga-EHORZO sampad»Ӝ samudayaҾ ź tataĕ ‹|› ca sal»bhamaul»yaparikӼa¦y»c ca na tasya bhog»Ҿ punar udbhaveyuҾ Ż꣸Ż yo hi svalpatarabåjav»p»t sam»s»ditavipulaphalodayaҾ sa phal»ya bhĥyo pi tato bahutarakaӜ båjam »vapati tasya yath»k»lam uyacåyam»n»vicchinnakramo mah»phalopa

## **11r**


5 n d»n»dayo guӠ»'bhivӴddh» uttarottar»vicchinnakra-EHORZO mahetuphalaparamparayopacåyam»naphala‹{ca}›pracay»ĕ cirak»lam upabhoktuӜ ĕaky» n»nyatheti Ż tad anena ny»yena Ż pӴtha"ź#gjan»n»m atha ghoӼaj»n»Ӝ EHORZO pratyekabodhau niyat»tman»Ӝ ca '‹jin»tmaj»n»Ӝ ca› paran na ĕål»n niҾĕreyas»y»bhyuday»ya c»sti [Ҿܛź]ź꣸Ż yathoktam eӼ»Ӝ daĕ»n»m akuĕal»n»Ӝ karma

## **11v**

	- 3 d an»paĕravaӠat»Ӝ ca kalahabahulaӜt» ca ź sambhinnapral»po nirayam upanayati ź y»vad an»deyavacanat»Ӝ ca ź aniĕcitavacanat»Ӝ ca ź abhidhy» nirayam upanayati Ż y»vad atu"ź#ӼԆit»Ӝ [ca ź meܛca ma]hecchat»Ӝ ca vy»p»do nirayam upanayati y»vad ahitaiӼit»Ӝ ca parotpåҦanat»Ӝ ca ź mithy»dӴӼԆir nirayam upanayati ź tiryagyonim upanayati


## **12r**


	- 4 ramit»vibh»gam »ha پ꣸پ y»Ӝ yaӜĕ ca yebhyo viratiӜ karoti trayopalambhe sati vai niruktaӜ ź laukiky adaҾ p»ramiteti ĕålam etac chålaӜ trayopalambhe sati laukikå p»ramitety uktaӜ پ꣸پ lokottar» tatta trayasaӜgaĕĥnyaӜ yathoktaӜtray»nupalambhe sati ź tad evaӜ ĕålaӜ lokottar» p»ramitety uktaӜ yathopavarӠӠitabhĥmi

## **12v**

1 t» ĕaradi niĕ»karajyotsn» apaharati janasya nid»gham evam iyam api vimal» jinatanayenduprabhav» dauҾĕå-DERYHO lyajanitamanaҾparid»ham a‹pa›harati ź s» ceyam abhav» sans»r»pary»pannatv»d api ca bhavaĕråҾ sarvaguӠasampad»Ӝ tadanvayatv»c caturdvåpaiĕvaryasampaddhetutv»c ceti پ꣸پ madhyamak»vat»re vimal»khyo dvitåyaĕ cittotp»daҾ پ꣸پ id»Ӝnå tӴtåyaӜ cittotp»

	-

## **13r**


5 m aĕeӼ»niӼԆaphalanivӴttihetuĕ caramaҾ phalodayaҾ ź sa kathaӜ jaԆhara‹gataro›g»pagamak»raӠam iva paĕcima- EHORZO bhaiӼajy»p»naӜ punar api vikriyay» 'tikr»nt»niӼԆaphal»d apy adhikataropagh»tak»riӠi phalodaye hetut»m upanåyeta vy»roӼ»pak»r»bhy»m ity ato yuktam a‹ta›- EHORZO sya rog»pagamahetau niĕitaĕastrakarmak»riӠi vaidya iv»

## **13v**


samarth»n»Ӝ ź »tm»nam [»ܛe]vopaghnatå ź ĕakt»n»ñ c»ghӴӠ»n»m »tm»naӜ ¦


EHORZO caҾ Ż꣸Ż akӼam»y» ‹ye› doӼ» ukt»Ҿ ź tadvirodhåny»s titikӼ»y» ete guӠ» veditavy»Ҿ Ż꣸Ż tad evaӜ roӼakӼam» doӼaguӠ»n avetya pӴthagjanen»tha jin»tmajena "ź# hitv»kӼam»m »ĕu niӼevaӠåy» kӼ»ntiҾ sadaiv»ryajanapraĕast» Ż꣸

## **14r**

	- 2 t»pi پ y» ca titikӼ» yaĕ ca titikӼate ź yeӼu ca satveӼu titikӼate etasya trayasyopalambhe sa{Ӝ}tåyaӜ kӼ»ntir buddhatvapariӠ»mit»pi laukikå kӼ»ntip»ramite"ź#ty ucyate پ lokottar»p»ramiteti buddh» uӼanti t»m eva vinopalambhaӜ پ yath» ca kӼ»ntip»ramit» viĕuddh» bha-

vaty asy»Ӝ bhĥmau bodhisatvasyaivaӜ پ꣸پ dhy»n»nyabhijñ» bhuvi


## **14v**

1 sra »rĥpyasam»pattayaҾ sa sarv»ĕo rĥpasaӜjñ»n»Ӝ samatikram»t\* pratighasaӜjñ»n»m astaӜgam»n n»‹n»›- DERYHO tvasaӜjñ»n»m amanasik»r»d anantam »k»ĕam ity »k»ĕ»nanty»yatanam upasampadya viharati ź sa sarvaĕa

»k»ĕ»nanty»yatanasamatikr»m»d anantavijñ»nam iti ź vijñ»n»[2ܛnantya]yatanam upasampadya viharati sa [2 ܛ sa]rvaĕo vijñ»n»nanty»yatanasamatikram»n n»

2 sti kiӜcid ity »kiӜcinty»yatanam upasampadya viharati ź sa sarvaĕa »kiӜciny»yatanasamatikr»m»n naivasaӜjñ»n»saӜjñ»yatanam upasampadya viharatåti ź et»ĕ catasra »rĥpyasam»pattayaĕ catv»ry apram»Ӡ»ni ź tad yath» maitråsahagatena cittena vipulena mahadgate-DERYHO n»dva'‹ya›niҾĕriten»pram»Ӡen» "vaipram»Ӡen»# vaire-Ӡ»sapatnen»n»varaӠen»vy»v[»ܛa]dhye

3 na sarvatr»nugatena cittena dharmadh»tuparameӠ»k» ĕadh»tuparyavas»ne{na} sarv»vantaӜ lokaӜ spharitvopasampadya viharati ź evaӜ karuӠ»sahagatena EHORZO mudit»sahagatena upekӼ»sahagatena cittena{vi}!‹vipuleneti› pĥrvavat\* ź paӜc»bhijñ»Ҿ ź tad yath» so anekavidham ӴddhividhiӜ pratyanubhavati ź pӴthivåm api kampayati ź eko bhĥtv» bahudh» bhavati ź bahudh» bhĥtv» eko bha ¦

4 vati »virbh»vatirobh»vam api pratyanubhavati ź tiraҾ EHORZO kudyaӜ tiraҾ pr»k»raӜ asajja‹n\*› gacchati ź tad yath»pi n»m»k»ĕe ź {»k»ĕe} pi paryaӜkena kr»mati tad yath» pi n»ma pakӼåĕakuniҾ {źź} pӴthivy»m unmajjananimajjanaӜ karoti ź tad yath»pi n»modake {udake} py amajjan\* gacchati ź tad yath»pi n»ma pӴthivy» dhĥm»yaty api prajvalaty api

5 tad yath»p»Ӝ n»ma m»h»n agniskandhaҾ ź udakam api k»y»t pramuӜcati ź tad yath»pi n»‹ma› mah»meghaҾ ź LQO yena v»riӠ» tris»hasramah»s»hasry»m »dåpt»y»Ӝ nirv»payati im»v api candrasĥry»v evaӜ mah»nubh»v»{v evaӜ mah»nubh»v»}v evaӜ maheĕ»khyau p»Ӡin» par»mӴӼati parim»rjjayati ź y»vad brahmalokam api k»yena vaĕaӜ varttaya ¦

## **15r**


DERYHO


taĕatasahaĕr»Ӡy anusmarati ź samvarttakalpam api ź DERYHO !‹vivarttakalpam api› samvarttavivarttam api ź anek»ny api samvarttavivarttakalp»ny anusmarati ź kalpaĕatam api kalpasahasram a¦pi kalpasahasram api ź kalpaĕatasahasram api ź kalpakoԆåsahasram api ź y»vad anek»ny api kalpakoԆåni ¦

> 5 yutaĕatasahasr»Ӡy anusmarati ź amuko ham »sam evaӜn»m» evaӜgotra evaӜj»tyaҾ ź evaӜvarӠӠa evaӜpr» gbh»raҾ ź evam»yuҾpram»Ӡa evaӜcirasthitika evaӜsukhaduҾkhapratisaӜvedå ź so haӜ tataĕ cyuto 'mutropapannaҾ ź tataĕ cyĥ¦ta ihopanna iti ź s»k»raӜ sanimittaӜ soddeĕam anekavidhaӜ pĥrvaniv»sam anusmarati ź iyaӜ pĥrvaniv»s»

## **15v**


## divyena cakӼuӼ» ¦


## **16r**

1 satv[»ܛa]sy»nek»ni kalpaĕat»ni ź anek»ni kalpasahasraӠi Ż anek»ni kalpaĕatasahasr»Ӡi ź anek»ni kalpaniyutaĕatasahasr»Ӡi ź anek»Ҿ kalpakoԆy[»ܛa] y»vad anek»ni kalpakoԆåniyutaĕatasahasr»Ӡi anupacayaӜ mi-

thy»r»gaprah»ӠaӜ gacchati ź anupacayaӜ mithy»dveӼaprah»ӠaӜ {ź} anupacayaӜ mithy»mohaprah»ӠaӜ gacchaty e

	- 4 t»vas»nasya p»ramit»trayasy»ĕrayaviĕeӼasambh»rasv» bh»vyaphalapariniӼpattivyavasth»Ӝ dyotayann »ha Ż꣸Ż d»n»dayo må gӴhiӠ»Ӝ trayo pi pr»yaҾ prasast» sugatena dharmm»Ҿ sambh»ra eva Ӽo "'#pi ca puӠyan»m» saӜbuddharĥp»tmakak»yahetuҾ Ż꣸Ż yady api bodhisatv» eva yathopavarӠӠitad»n»dy»ĕray»s tath»pi
	- 5 gӴhipravrajitabhed»d dvaitasambhavam eӼ»m apekӼyaivam ucyate ź tatra gӴhiӠ» pr»yasa ete d»n»dayaҾ ź trayo dharmm»Ҿ sukhas»dhy»Ҿ pravrajit»n»Ӝ våryadhy»naprajñ»Ҿ ź na tv itareӼ»m itar» sambhavati ź dvau ca sambh»rau buddhatvasya hetuҾ ź yad uta puӠyasambh»ro jñ»nasambh»raĕ ca ź tatra puӠyasambh»ra

et»ĕ ca tisraҾ p»ramit»Ҿ ź jñ»nasambh»ro dhy»

## **16v**


EHORZO y»sambhavaҾ pr»!‹gu›p»ttaguӠ[»ܛo]pacayasyots»havatas tv adhigat»na

5 dhigata[ddhaܛ)v)Ӵ]ddhyadhigamasambhav»d våryam eva hetuҾ sarvaguӠ»n»Ӝ sambh»radvayahetutvaӜ pr»g eva vy»khy»taӜ ź tad våryam asy»Ӝ bhuvi svaguӠa-EHORZO pariĕuddhy»dhik»Ӝ dåptim udvahati ź ye‹ya›m arviӼmatå n»ma caturthå bodhisatvabhĥ¦miҾ ź kasm»t punar eӼ»rviӼmatåty »khy»yata iti saӜjñ»pravӴttim udbh»vayann »ha Ż꣸Ż t»mr»vabh»s»

## **17r**


y»nudarĕå pĥrrvat\* ź evam adhy»tmavedan»su bahirddh»vedan»su ź !‹adhy»tmabahirdh»vedan»su Ż {a}› DERYHO adhy»tmacitteӼu bahirddh»citteӼu ź adhy»tmacahirddh»citteӼu viharatåti pĥrvat\* ź adhy»tma{va}dharmeӼu bahirddh»dharmeӼu adhy»tmabahirddh»dharme


## **17v**

1 (s»ta)m Ӵddhid»da(n) bhovayati ź cittas»m»dhiprah»Ӡasask»rasamanv»ga'‹ta›m Ӵddhip»dam iti pĥrvavat\* ź må- DERYHO m»ns»sam»dhiprah»ӠasaӜsk»rasamanv»gatam Ӵddhip»dam iti pĥrvavat\* ź parendriy»Ӡi yad uta ĕraddhendriy[»ܛa]Ӝ bh»vayati vivekaniĕritam iti vistaraҾ ź evaӜ våryendriyaӜ bh»vayati ź smӴtåndriyam bh» vayati ź sam»dhåndriyaӜ prajñendriyaӜ bh»va'‹ya›ti ź DERYHO vivekaniĕri


## **18r**


5 satyaӜ ź tatra saӜvӴtisaty»ntargat»ni duҾkhasamudayam»rgasaty»ni pararm»rthasatyasvarĥpaӜ nirodha¦satyaӜ ź evam anyad api yat kiӜcit satyaj»taӜ tad api satyadvay»ntargatam eva yath»sambhavam avaseyaӜ ź kiӜ punaҾ satyadvayavyatirekeӠ»nyad api satyam asti ź aståty »ha yathoktaӜ pacamy»Ӝ bodhisatvabhĥmau ź idaӜ

## **18v**


4 tp»dajñ»nasatyaӜ praj»n»ti ź advay»bhinirh»r»t m»rgajñ»n»vat»rasaӜtyaӜ praj»n»ti sarv»k»r»bhisaӜbo dh»t sarrvabodhisatvakriy»nusandhiniӼp»danatay» y» vat tath»gatajñ»nasamudayasatyaӜ praj»n»tåti Ż madhyamak»vat»re sudurjay»khyaҾ paӜcamaĕ cittotp» daҾ Ż꣸Ż

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## Primary Literature

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Abhidharmakośabhāsya (Vasubandhu) – P. Pradhan (ed.), Abhidharmakośabhāsya of Vasubandhu. Tibetan Sanskrit Works Series 8. Patna: KPJRI 1967.

### BCAP

Bodhicaryavatārapañjikā (Prajñākaramati) - Louis de La Vallée Poussin (ed.), Prajñākaramati's commentary to the Bodhicaryavatāra of Sāntideva. Bibliotheca Indica 150. Calcutta 1901-1914 (repr. Delhi: Motilal Banarsidass 1992).

్రదేశ

Catuhsataka (Aryadeva) - Karen Lang (ed.), Aryadeva's Catuhsataka. Copenhagen: Akademisk Forlag 1986.

### DBhSū

Daśabhūmikasūtra - ed. in Kondō 1936.

#### DBhSū [K/K'/MS/R/T]

Daśabhūmikasūtra manuscripts and one edition as reported in Kondō 1936.

### DBhSū [M1/M2]

Dasabhūmikasūtra manuscripts A and B in Matsuda 1996.

#### Divyāvadāna

Divyavadāna - E. B. Cowell, and R. A. Neil (eds.), The Divyâvadâna, a collection of early Buddhist legends, now first edited from the Nepalese Sanskrit mss. in Cambridge and Paris. Cambridge: Cambridge University Press 1886.

#### GVS=

Gandavyūhasūtra - P. L. Vaidya (ed.), Gaṇḍavyūhasūtra. BST 5. Darbhanga: The Mithila Institute 1960.

### KP [H/N]

Kasyaparivarta manuscript fragments in the Hoernle and the Mannersheim collections, ed. in Vorobyova-Desyatovska 2002.

#### KP [P]

Kasyapaparivarta manuscript SI P/2 (St. Petersburg) ed. in Vorobyova-Desyatovska 2002.

### Lokātītastava

Lokātītastava (Nāgārjuna) – Lindtner 1982: 128—138.

## /৫

*\*Lak܈a۬aܒƯkƗ* ±<RQH]DZD

## /937

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## 00\$

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### 00.

*MnjlamadhyamakakƗrikƗ* 1ƗJƗUMXQD ± 6KDR\RQJ <H HG *Zhunglunsong: Fanzanghan Hejiao, Daodu, Yizhu [MnjlamadhyamakakƗrikƗ: New Editions of the Sanskrit, Tibetan and Chinese Versions, with Commentary and a Modern Chinese Translation]*6KDQJKDL=KRQJ[L %RRN&RPSDQ\

#### 3Ɨ

*Aܒ܈ƗdhyƗyƯ*3ƗLQL±2WWR%|KWOLQJN*PƗ۬ini's Grammatik herausgegeben, übersetzt, erläutert und mit verschiedenen Indices versehen* +LOGHVKHLP1HZ<RUN\*HRUJ2OPV9HUODJ

### 3UDV

*PrasannapadƗ*&DQGUDNƯUWL±/RXLVGH/D9DOOpH3RXVVLQ*MnjlamadhyamakakƗrikƗs (MƗdhyamikasnjtras) de NƗgƗrjuna avec le PrasannapadƗ commentaire de CandrakƯrti* %% 6W 3pWHUVERXUJ ±UHSU'HOKL0RWLODO%DQDUVLGDVV

### 3UDV,

*PrasannapadƗ*FKDSWHU&DQGUDNƯUWL±0DF'RQDOGDYRO,.

### 3UDV;9,,,

*PrasannapadƗ* FKDSWHU &DQGUDNƯUWL ± <RVKLDNL 1LLVDNX ᯠឦ᰾ *"PurasannapadƗ dai 18 shǀ 'ga (Ɨtoman) no kǀsatsu' no kenkynj"* ǍɟɱȽɻɒəɈόǎㅜㄐNjᡁ˄Ȫόɐɦɻ˅ ȃ㘳ሏnjȃ⹄ウ *[A Study of the PrasannapadƗ chapter 18 "ƗtmaparƯk܈Ɨ"]* 8QSXEOLVKHG GRFWRUDO GLVVHUWDWLRQ 7KH 8QLYHUVLW\ RI

Tokyo, 2016.

RĀ

Ratnāvalī (Nāgārjuna) - Hahn 1982.

RA [K]

a paper manuscript of the Ratnāvalī as reported in Hahn 1982.

RA [P]

a palm-leaf manuscript of the Ratnavalt as reported in Hahn 1987.

RMSū

Árya-Ratnameghasūtra – D vol. 64, no. 231, Wa 1b1-127b7 (TBRC no. 22084064).

### Sampuțatantra

Sampuțatantra - Tadeusz Skorupski, "The Saṃpuța-tantra. Sanskrit and Tibetan Versions of Chapter One." In Tadeusz Skorupski (ed.), The Buddhist Forum Vol. 4, Seminar Papers 1994-96. Tring: The Institute of Buddhist Studies 2012, 191-244.

Siks

Siksasamuccaya (Sāntideva) - Cecil Bendall (ed.), Çikshāsamuccaya. A compendium of Buddhist teaching compiled by Çantideva chiefly from earlier Mahāyāna-sūtras. BB 1. St. Pétersbourg 1897-1902 (repr. Delhi: Motilal Banarsidass 1992).

SN

Saṃyuttanikāya - Léon Feer (ed.), Samyuttanikāya. London: Pali Text Society 1884-1898.

## SPSū

Saddharmapuṇḍarīkasūtra - H. Kern and Bunyiu Nanjio (eds.), Saddharmapuṇḍarīka. BB 10. St. Pétersbourg 1908—1912 (repr. Delhi: Motilal Banarsidass 1992).

## SuPP

Suvikrāntavikrāmipariprechā nāma Sārdhadvisāhasrikā Prajñāpāramitā - P. L. Vaidya (ed.), Mahāyānasūtrasaṃgraha part 1. BST 17. Darbhanga: The Mithila Institute 1961.

T

Tibetan translation of Candrakīrti's Madhyamakāvatārabhāṣya; if not indicated otherwise, T refers to the Derge and Peking editions - D dBu ma vol. 7, no. 3862, Ha 220b1-348a7; P vol. 98, no. 5263, Ha 264b8-411b1.

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Cecil Bendall, Catalogue of the Buddhist Sanskrit Manuscripts in the University Library, Cambridge. Cambridge 1883. Reprint: A. Wezler (ed.) Verzeichnis der Orientalischen Handschriften in Deutschland, Supplementband 33; Publications of the Nepal-German Manuscript Preservation Project 2. Stuttgart: Franz Steiner Verlag 1992.

#### BHSG

Franklin Edgerton, Buddhist Hybrid Sanskrit Grammar and Dictionary. Volume I: Grammar. New Haven: Yale University Press 1953.

#### Fleet 1904

John Faithfull Fleet (tr.), Indian Paleography by Johann Georg Bühler. Edited as an Appendix to The Indian Antiquary 33 (1904).

#### Gokhale 2019

P. P. Gokhale (ed.), "Acārya-Candrakīrtikṛtaḥ Madhyamakāvatāraḥ svopajñabhāṣyasahitaḥ." Dhīḥ, Journal of rare Buddhist texts Research 59 (2019) 159-176.

#### Hahn 1982

Michael Hahn (ed.), Nāgārjuna's Ratnāvalī. Vol. 1. The basic texts (Sanskrit, Tibetan, Chinese). Indica et Tibetica 1. Bonn: Indica et Tibetica Verlag 1982.

#### Hahn 1987

Michael Hahn. "Das älteste Manuskript von Nāgārjunas Ratnāvalī." Studien zur Indologie und Iranistik 12/13 (1987) 77–100.

#### Hinüber 1982

Oskar von Hinüber, A new fragmentary Gilgit manuscript of the Saddharmapundarīkasūtra. Tokyo: The Reiyukai 1982.

#### Hopkins 2008

Jeffrey Hopkins, Tsong-kha-pa's Final Exposition of Wisdom. Ithaca, New York: Snow Lion Publications 2008.

#### Jiang 2006

Jiang Zhongxin, Palm-leaf manuscript of Saddharmapuṇḍarīkasūtram, collected in the Norbulingga of Tibet, written in A.D. 1065. A romanized text. STTAR III 2. Beijing: China Tibetology Publishing House, Institute of Asia-Pacific Studies, Chinese Academy of Social

Sciences 2006.

Kimura 1999

Toshihiko Kimura, "A New Chronology of Dharmakīrti." In Shoryu Katsura (ed.), Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy. Proceedings of the Third International Dharmakīrti Conference, Hiroshima, November 4-6, 1997. Vienna: AASP 1999, 209-214.

Kondō 1936

Ryūkō Kondō (ed.), 梵文大方 廣佛華嚴經 十地品, daśabhūmīsvaro nāma mahāyānasūtraṃ. Tokyo: The Daijyō Bukkyō Kenyō-kai 1936.

Li 2012

Xuezhu Li, "Madhyamakāvatāra-kārikā." China Tibetology 18 (2012) 1-16.

Li 2015

Xuezhu Li, "Madhyamakāvatāra-kārikā Chapter 6." Journal of Indian Philosophy 43 (2015) 1-30.

Lindtner 1982

Christian Lindtner, Studies in the writings and philosophy of Nagarjuna. Indiske Studier 4. Copenhagen: Akademisk Forlag 1982.

Luo 2009

Zhao Luo, "The cataloguing of Sanskrit manuscripts preserved in the TAR: A complicated process that has lasted more than twenty years." In Ernst Steinkellner, Duan Qing, Helmut Krasser (eds.), Sanskrit manuscripts in China. Proceedings of a panel at the 2008 Beijing Seminar on Tibetan Studies, October 13 to 17. Beijing: China Tibetology Publishing House 2009, 225-233.

LVPi

Louis de La Vallée Poussin, "Madhyamakāvatāra. Introduction au Traité du Milieu de l'Acarya Candrakīrti avec le commentaire de l'auteur, traduit d'après la version tibétaine." Le Muséon 8 (1907) 249 -317.

LVP2

Louis de La Vallée Poussin, "Madhyamakāvatāra. Introduction au Traité du Milieu de l'Acarya Candrakīrti avec le commentaire de l'auteur, traduit d'après la version tibétaine." Le Muséon 10 (1911) 271-358.

## LVP3

Louis de La Vallée Poussin, "Madhyamakāvatāra. Introduction au Traité du Milieu de l'Acarya Candrakīrti avec le commentaire de l'auteur, traduit d'après la version tibétaine." Le Muséon 11 (1912) 236-328.

## MacDonald 2005

Anne MacDonald, "Manuscript Description." In Ernst Steinkellner, Helmut Krasser, Horst Lasic (eds.), Jinendrabuddhi's Višālamalāvatī Pramānasamuccayațīkā. Chapter 1. Vol. 2. Beijing-Vienna: China Tibetology Publishing House & AASP 2005, x-xxxvi.

### MacDonald 2015a

Anne MacDonald, The Prasannapada, Chapter One. Vol. I: Introduction, Manuscript Description, Sanskrit Text. Chapter One. Vol. II: Annotated Translation, Tibetan Text. Vienna: AASP 2015.

### MacDonald 2015b

Anne MacDonald, "Pragmatic Translating: The Case of Pa tshab Nyi ma grags." In Patrick McAllister, Cristina Scherrer-Schaub, Helmut Krasser (eds.), Cultural Flows across the Western Himalaya. Vienna: AASP 2015, 259-288.

### MacDonald 2020

Anne MacDonald, "Out of the Mists of Translation. Preliminary Observations on a Newly Available Sanskrit Manuscript of the Madhyamakāvatārabhāsya." In Birgit Kellner, Xuezhu Li, Jowita Kramer (eds.), Sanskrit Manuscripts in China III: Proceedings of a panel at the 2016 Beijing International Seminar on Tibetan Studies, August 1 to 4. Beijing: China Tibetology Publishing House.

#### Matsuda 1996

Kazunobu Matsuda, Two Sanskrit Manuscripts of the Dasabhūmikasūtra preserved at the National Archives, Kathmandu. Bibliotheca Codicum Asiaticorum 10. Tokyo: 1996.

#### Rahder 1926

J. Rahder (ed.), Daśabhūmikasūtra et Bodhisattvabhūmi, chapitres Vihāra et Bhūmi, publiés avec une introduction et des notes. Paris: Paul Geuthner 1926.

#### Scherrer-Schaub 1991

Cristina Anna Scherrer-Schaub. Yuktisastikāvrtti. Commentaire à la

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soixantaine sur le raisonnement ou Du vrai enseignement de la causalité par le maître indienne Candrakīrti. Mélanges chinois et bouddhiques 25. Bruxelles: Institut Belge des Hautes Etudes Chinoises 1991.

#### Seyfort Ruegg 1981

David Seyfort Ruegg, The Literature of the Madyamaka School of Philosophy in India. Published as fasc. 1, vol. VII of A History of Indian Literature, ed. J. Gonda. Wiesbaden: Harrassowitz 1981.

Steinkellner 2009

Ernst Steinkellner, "Strategies for modes of management and scholary treatment of the Sanskrit manuscripts in the TAR." In Ernst Steinkellner, Duan Qing, and Helmut Krasser (eds.), Sanskrit Manuscripts in China. Proceedings of a panel at the 2008 Beijing Seminar on Tibetan Studies, October 13 to 17. Beijing: China Tibetology Publishing House 2009, 279-292.

#### Steinkellner 2020

Ernst Steinkellner, "Sanskrit manuscripts on palm-leaves, paper and birch-bark in the TAR: what now?" In Birgit Kellner, Xuezhu Li, Jowita Kramer (eds.), Sanskrit Manuscripts in China III: Proceedings of a panel at the 2016 Beijing International Seminar on Tibetan Studies, August 1 to 4. Beijing: China Tibetology Publishing House.

#### Tauscher 1981

Helmut Tauscher, Candrakīrti. Madhyamakāvatārah und Madhyamakāvatārabhāṣyam (Kapitel VI, Verse 166-226); übersetzt und kommentiert. WSTB 5. Vienna: ATBS 1981.

Tauscher 1983

Helmut Tauscher, "Some Problems of textual history in connection with the Tibetan translations of the Madhyamakavatarah and its commentary." In Ernst Steinkellner, Helmut Tauscher (eds.), Contributions on Tibetan and Buddhist Religion and Philosophy. Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria 13-19 September 1981. WSTB 10. Vienna: ATBS 1983, 293-304.

#### Toda 1983

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Uryuzu & Nakazawa 2012

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## Index locorum


58,11-59,8 · 53,12 60,1-9 · 55,12 61,3-6 · 56,11 68,11-14 · 60,14 68,15-17 · 60,15 68,17-69,1 · 61,13 69,3-5 · 61,13 69,6-7 · 61,13; 63,12 69,8-9 · 61,14 69,10-11 · 61,14 69,11-13 · 62,9 69,14 · 62,9 69,15-16 · 62,9 69,16 · 62,10 69,17 · 62,10 69,18 · 62,10 69,19-70,1 · 62,10 70,1-6 · 62,12 70,7 · 63,12 70,8 · 63,12 70,9 · 63,12 70,10 · 63,13 70,11-12 · 63,13 70,12-13 · 63,13 70,14 · 63,15 70,15 · 63,14

70,16 · 63,16 70,16-17 · 63,16 70,17-18 · 63,16 70,18-19 · 63,16 70,19-20 · 63,17 71,1 · 63,17 71,6-10 · 64,8 81,16-82,11 · 67,15 122,1-6 · 13,17 Nāmamantrārthāvalokinī · 25,17 85b4-5 · 10,13 Pāņ 6.3.1 · 24,17 6.3.109 · 24,17 Pitāputrasamāgamasūtra · 66,11 Pras 353,1 · 13,17 378,4-5 · 2,12 378,7-11 · 2,13 549,2-4 · 17,16 Pras I 203,6-8 · 17,16 206,5-6 · 17,18 Pras XVIII

17,16


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