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    Chapter The Fruit of the Tree of Life

    Ritual Interpretation of the Crucifixion in the Gospel of Philip

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    Author(s)
    Lundhaug, Hugo
    Contributor(s)
    Howe, Bonnie (editor)
    Green, Joel B. (editor)
    Collection
    European Research Council (ERC); EU collection
    Language
    English
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    Abstract
    The Gospel of Philip, preserved only in Nag Hammadi Codex II,1 has proven to be a difficult text for its modern interpreters. In addition to its numerous lacunae, scholars have consistently been frustrated by its seemingly haphazard structure and highly allusive rhetoric, leading some to regard it as simply a collection of excerpts, rather than as a coherent composition in its own right.2 Still, the Gospel of Philip is nevertheless one of the most discussed texts of the Nag Hammadi Codices and one of the texts that crop up most often in discussions on ancient “Gnosticism” or “Valentinianism,”3 while in relation to NT studies the text is of interest with regard to its rhetorical dependence on NT allusions. Yet there is presently no consensus as to the date and provenance of the text nor its nature and purpose. In the present article I aim to show how a methodology inspired by cognitive linguistics, more specifically Blending Theory, may help us under-stand how the Gospel of Philip makes sense. As an example, I use Blending The-ory to analyze the way in which the tractate interprets the crucifixion in light of Scripture on the one hand and ritual practice on the other, and thereby try to show how the Gospel of Philip may in fact be read as a coherent theological statement, at least in this regard. This is an especially useful example as it has been claimed that, in the Gospel of Philip, “the Cross is viewed as an historic event, but hardly as the source of redemption, the sacraments, or spiritual knowledge.”4 In light of the common practice of analyzing the Nag Hammadi writings on the basis of scholarly constructions of “Gnosticism,” such a conclusion is hardly surprising.5 On closer inspection, however, the crucifixion seems to play a rather more central role in the soteriology and rhetorics of the Gospel of Philip than such a conclusion would suggest, as will be shown in what follows.
    Book
    Cognitive Linguistic Explorations in Biblical Studies
    URI
    http://library.oapen.org/handle/20.500.12657/23699
    Keywords
    Cognitive linguistics; biblical studies; biblical interpretation
    DOI
    10.1515/9783110350135.73
    ISBN
    9783110349788; 9783110384154
    OCN
    1135855914
    Publisher
    De Gruyter
    Publisher website
    https://www.degruyter.com/
    Publication date and place
    Berlin/Boston, 2014
    Grantor
    • FP7 Ideas: European Research Council - 283741 - NEWCONT Research grant informationFind all documents
    Classification
    Religion and beliefs
    Old Testaments
    New Testaments
    Rights
    All rights reserved
    • Imported or submitted locally

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    License

    • If not noted otherwise all contents are available under Attribution 4.0 International (CC BY 4.0)

    Credits

    • logo EU
    • This project received funding from the European Union's Horizon 2020 research and innovation programme under grant agreement No 683680, 810640, 871069 and 964352.

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