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dc.contributor.authorGebke, Julia
dc.date.accessioned2020-06-11T02:00:34Z
dc.date.available2020-06-11T02:00:34Z
dc.date.issued2020
dc.identifier.urihttp://library.oapen.org/handle/20.500.12657/39507
dc.description.abstractThe ideology of purity-of-blood (limpieza de sangre) divided early modern Iberian society into two different classes: Old Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted Muslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bodily markers to proof the presumed inferiority of the so-called New Christians can be observed. The book focusses on the question how the apologists of the purity-of-blood statutes used the idea of inherited bodily markers to promote a genealogical racism in early modern Iberia. German Version: https://e-book.fwf.ac.at/o:1377
dc.languageEnglish
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHT History: specific events and topics::NHTB Social and cultural historyen_US
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHD European historyen_US
dc.subject.classificationthema EDItEUR::N History and Archaeologyen_US
dc.subject.classificationthema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present dayen_US
dc.subject.classificationthema EDItEUR::M Medicine and Nursing::MB Medicine: general issues::MBX History of medicineen_US
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRA Religion: general::QRAX History of religionen_US
dc.subject.classificationthema EDItEUR::J Society and Social Sciences::JB Society and culture: general::JBS Social groups, communities and identities::JBSF Gender studies, gender groupsen_US
dc.subject.classificationthema EDItEUR::J Society and Social Sciences::JB Society and culture: general::JBS Social groups, communities and identities::JBSL Ethnic studies::JBSL1 Ethnic groups and multicultural studiesen_US
dc.subject.classificationthema EDItEUR::J Society and Social Sciences::JB Society and culture: general::JBS Social groups, communities and identities::JBSL Ethnic studiesen_US
dc.subject.otherConversos, Moriscos, New Christians, Purity of Blood, Spain, Early Modern Period, Racismen
dc.subject.otherÖFOS 2012, History of scienceen
dc.subject.otherÖFOS 2012, Modern historyen
dc.subject.otherÖFOS 2012, European historyen
dc.subject.otherConversos, Morisken, Neuchristen, Blutreinheit Ilimpieza de sangre, Spanien, Frühe Neuzeit, Rassismusde
dc.subject.otherÖFOS 2012, Wissenschaftsgeschichtede
dc.subject.otherÖFOS 2012, Neuere Geschichtede
dc.subject.otherÖFOS 2012, Europäische Geschichtede
dc.title(Foreign) Bodies: Stigmatizing New Christians in Early Modern Spainen
dc.typebook
dc.typebook
oapen.abstract.otherlanguageUm Mechanismen der Ausgrenzung, Diskriminierung und Verfolgung zu durchschauen, ihnen vorzubeugen und sie beizeiten zu bekämpfen, müssen wir sie verstehen. Die Blutreinheitsideologie (span. limpieza de sangre) unterteilte die frühneuzeitliche iberische Gesellschaft in zwei Gruppen: Altchristen und Neuchristen. Julia Gebke analysiert in ihrer Arbeit anhand von drei durch die Blutreinheitsideologen propagierten körperlichen Markierungen im Schnittfeld von Theologie und Medizin die verstärkte Stigmatisierung des neuchristlichen Körpers. Neuchristliche Muttermilch, jüdisch-männliche Menstruation und neuchristlicher Körpergeruch wurden, speziell an der Schwelle vom 16. zum 17. Jahrhundert, von Befürwortern und Gegnern der Blutreinheitsideologie kontrovers diskutiert. Deutsche Version: https://e-book.fwf.ac.at/o:1377
oapen.identifier.doi10.7767/9783205209874
oapen.relation.isPublishedByaf16fd4b-42a1-46ed-82e8-c5e880252232*
oapen.relation.isFundedBy0bdd30b8-28cc-4e2d-bd69-6cabb77b36d4
oapen.collectionAustrian Science Fund (FWF)
oapen.imprintBöhlau
oapen.grant.numberPUB 535


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