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dc.contributor.authorMayer, Wendy
dc.date.accessioned2021-11-10T14:22:40Z
dc.date.available2021-11-10T14:22:40Z
dc.date.issued2018
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/51405
dc.description.abstractThe nostalgic view that the classical polytheist world is one of religious tolerance and coexistence, whereas monotheism, which is exclusivist, is responsible for much of the religious violence perpetrated between the rise of Christianity and the end of pre-modern history. A dominant model that of the religious marketplace, is related, and similarly benchmarks the conversion of Constantine and focuses attention on Christianity and the religions of Greece and Rome. The emphasis on violence and the raising of questions about the role of the rhetoric of violence in relation to it brings us to one final influential perspective from which religious conflict in early Christianity and late antiquity has been addressed. Theorization of religious conflict in historical period has been criticized for its Christianity-centred focus. Christianity emerges in a pluri-religious urban society where it is in competition for converts.en_US
dc.languageEnglishen_US
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHC Ancient historyen_US
dc.subject.otherReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heeveren_US
dc.titleChapter 1 Re-theorizing religious conflicten_US
dc.title.alternativeearly Christianity to late antiquity and beyonden_US
dc.typechapter
oapen.identifier.doi10.4324/9781315387666-2en_US
oapen.relation.isPublishedBy7b3c7b10-5b1e-40b3-860e-c6dd5197f0bben_US
oapen.relation.isPartOfBook96ec94ca-b620-4eef-a268-cdbff828ab0fen_US
oapen.relation.isFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069en_US
oapen.relation.isbn9780367593391en_US
oapen.relation.isbn9781138229914en_US
oapen.imprintRoutledgeen_US
oapen.pages28en_US
peerreview.anonymitySingle-anonymised
peerreview.idbc80075c-96cc-4740-a9f3-a234bc2598f1
peerreview.open.reviewNo
peerreview.publish.responsibilityPublisher
peerreview.review.stagePre-publication
peerreview.review.typeProposal
peerreview.reviewer.typeInternal editor
peerreview.reviewer.typeExternal peer reviewer
peerreview.titleProposal review
oapen.review.commentsTaylor & Francis open access titles are reviewed as a minimum at proposal stage by at least two external peer reviewers and an internal editor (additional reviews may be sought and additional content reviewed as required).


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