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dc.contributor.authorWet, Chris L. de
dc.date.accessioned2021-11-10T14:27:42Z
dc.date.available2021-11-10T14:27:42Z
dc.date.issued2018
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/51406
dc.description.abstractRelying on the works of Jasbir Puar and Marchal, the chapter explores the locus where sexuality, specifically the formation of masculinity, intersects with religious conflict, notably in the formation of late antique religious radicalism, using the homilies of John Chrysostom as a case in point. In a study engaging with religious conflict and notions of "just peace" in Augustine's thought, Serena Sharma highlights the importance of identifying, problematising, and addressing historical discursive grey zones. Inclusion is a very important feature in the operations of sexual exceptionalism and religious conflict. Two important strategies are at play in the sexual exceptionalism of religious conflict, namely inclusion, and teratogenisation. Chrysostom meticulously constructs the sexual perversity of his opponents in contrast to the sexual exceptionalism of his own group. The formation of masculinity in terms of sexual exceptionalism and perversity therefore has a leading role in religious conflict.en_US
dc.languageEnglishen_US
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHC Ancient historyen_US
dc.subject.otherReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heeveren_US
dc.titleChapter 4 Religious conflict, radicalism, and sexual exceptionalism in the rhetoric of John Chrysostomen_US
dc.typechapter
oapen.identifier.doi10.4324/9781315387666-6en_US
oapen.relation.isPublishedBy7b3c7b10-5b1e-40b3-860e-c6dd5197f0bben_US
oapen.relation.isPartOfBook96ec94ca-b620-4eef-a268-cdbff828ab0fen_US
oapen.relation.isFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069en_US
oapen.relation.isbn9781138229914en_US
oapen.relation.isbn9780367593391en_US
oapen.imprintRoutledgeen_US
oapen.pages17en_US
peerreview.anonymitySingle-anonymised
peerreview.idbc80075c-96cc-4740-a9f3-a234bc2598f1
peerreview.open.reviewNo
peerreview.publish.responsibilityPublisher
peerreview.review.stagePre-publication
peerreview.review.typeProposal
peerreview.reviewer.typeInternal editor
peerreview.reviewer.typeExternal peer reviewer
peerreview.titleProposal review
oapen.review.commentsTaylor & Francis open access titles are reviewed as a minimum at proposal stage by at least two external peer reviewers and an internal editor (additional reviews may be sought and additional content reviewed as required).


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