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dc.contributor.authorSpikins, Penny
dc.date.accessioned2022-08-29T09:48:08Z
dc.date.available2022-08-29T09:48:08Z
dc.date.issued2022
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/58062
dc.description.abstractIn Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today. This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.en_US
dc.languageEnglishen_US
dc.subject.classificationbic Book Industry Communication::J Society & social sciences::JH Sociology & anthropology::JHM Anthropologyen_US
dc.subject.classificationbic Book Industry Communication::H Humanities::HD Archaeologyen_US
dc.subject.classificationbic Book Industry Communication::P Mathematics & science::PS Biology, life sciencesen_US
dc.subject.classificationbic Book Industry Communication::R Earth sciences, geography, environment, planning::RN The environment::RNC Applied ecologyen_US
dc.subject.classificationbic Book Industry Communication::P Mathematics & science::PS Biology, life sciences::PSA Life sciences: general issues::PSAJ Evolutionen_US
dc.subject.classificationbic Book Industry Communication::A The arts::AG Art treatments & subjects::AGH Human figures depicted in arten_US
dc.subject.classificationbic Book Industry Communication::J Society & social sciences::JM Psychologyen_US
dc.subject.otherHuman demography; Group size; Lithic transfers; Raw material movements; Bonobos; Dog burial; Comfort; Symbolic objects; Symbolism; Mobiliary art; Attachment fluidity; Hypersociability; Human-animal relationships; Dog domestication; Attachment object; Approachability; Approach behaviour; Avoidance behaviour; Androgens; Physiological responses; Cognitive Archaeology; Autism Spectrum Condition; Handaxe; Biface; Neurodiversity; Palaeolithic stone tools; Evolution of neurodiversity; Rock art; Ice age art; Material Culture; Cultural transmission; Emotional commitment; Biopsychosocial approach; Social tolerance; Attachment; Genus Homo; Acheulian; Cultural evolution; Skeletal abnormality; Injury; Illness; Interdependence; Emotional sensitivity; Moral emotions; Evolution of Altruism; Hominins; Upper Palaeolithic; Lower Palaeolithic; Ecological niche; Selective pressure; Behavioural ecology; Wolves; Affective empathy; Cognitive empathy; Theory of mind; Human Cognition; Vulnerability; Evolutionary Psychology; Developmental psychology; Helping behaviours; Social cognition; Social mammals; Human Emotion; Human social collaboration; Generosity; Emotional brain; Social emotions; Comparative behaviour; Evolution; Social carnivores; Primate behavioural ecology; Primate social systems; Human Evolution; Human ancestors; Collaboration; Evolutionary Biology; Emotional vulnerability; Social connection; Decolonisation; Social networks; Middle Palaeolithic; Community resilience; Convergent evolution; Chimpanzee; Origin of modern humans; Social safeness; Wolf domestication; Cherished possessions; Compensatory attachment; Loneliness; Palaeolithic art; Stress reactivity; Bonding hormones; Humans; Hunter-gatherers; Intergroup collaboration; Tolerance; Emotional connection; Autism; Trust; Early Prehistory; Palaeopathology; Origins of healthcare; Human self-domestication; Palaeolithic Archaeology; Social brain; Care-giving; Empathy; Neanderthals; Compassion; Social Connection; Evolution of Emotions; Human Origins; Adaptation; Prehistoryen_US
dc.titleHidden Depthsen_US
dc.title.alternativeThe Origins of Human Connectionen_US
dc.typebook
oapen.identifier.doi10.22599/HiddenDepthsen_US
oapen.relation.isPublishedBya48d5205-697d-46b4-b080-2f5fc2e52439en_US
oapen.relation.isFundedBydc45f593-383b-4976-ba67-2918dc56a746en_US
oapen.relation.isbn9781912482320en_US
oapen.relation.isbn9781912482344en_US
oapen.relation.isbn9781912482351en_US
oapen.pages470en_US
oapen.grant.number59475


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