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dc.contributor.authorKoons, Robert C.
dc.date.accessioned2023-03-06T10:28:05Z
dc.date.available2023-03-06T10:28:05Z
dc.date.issued2023
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/61608
dc.description.abstractThe God of classical theism can be characterized by four features: uncausedness, atemporality, pure actuality, and the identity of divine essence and existence. A certain long-standing program in natural theology provides good grounds for accepting the existence of such a being. In this chapter, I focus on three arguments from St. Thomas Aquinas: the First and Second Ways (from the Summa Theologiae Part I), and his analysis of essence and existence in De Ente. These arguments provide support for the existence of a First Cause with all four of the characteristics of classical theism. I also argue that we can go on to infer God's personality, intelligence, infinity, and perfection. Finally, there is little doubt that, if the God of classical theism exists, that unique Being must be identified with the God of the Bible.en_US
dc.languageEnglishen_US
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRA Religion: general::QRAB Philosophy of religionen_US
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRA Religion: general::QRAB Philosophy of religion::QRAB1 Nature and existence of God and of the Divineen_US
dc.subject.otherPhilosophy of religion; nature & existence of Goden_US
dc.titleChapter 2 Does the God of Classical Theism Exist?en_US
dc.typechapter
oapen.identifier.doi10.4324/9781003202172-4en_US
oapen.relation.isPublishedBy7b3c7b10-5b1e-40b3-860e-c6dd5197f0bben_US
oapen.relation.isPartOfBookfa0e6f76-76c3-46e9-b1d0-ea313a8d642den_US
oapen.relation.isbn9781032060644en_US
oapen.relation.isbn9781032064093en_US
oapen.imprintRoutledgeen_US
oapen.pages28en_US
oapen.remark.publicThe funder for this chapter is Robert C. Koons


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