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dc.contributor.authorAloe, Stefano
dc.contributor.authorBorowski, Marcin Maksymilian
dc.date.accessioned2023-08-03T15:09:12Z
dc.date.available2023-08-03T15:09:12Z
dc.date.issued2023
dc.identifierONIX_20230803_9791221501223_164
dc.identifier.issn2612-7679
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/74968
dc.languageRussian
dc.relation.ispartofseriesBiblioteca di Studi Slavistici
dc.subject.classificationthema EDItEUR::D Biography, Literature and Literary studiesen_US
dc.subject.otherDostoevsky
dc.subject.otheratheism
dc.subject.otherhumor
dc.subject.otherirony
dc.subject.otherunbelievers
dc.titleChapter Юмор и ирония как средства борьбы с атеизмом в дискурсе Ф.М. Достоевского
dc.typechapter
oapen.abstract.otherlanguageHumor and Irony as a Means of Combating Atheism in the Discourse of F.M. Dostoevsky . The question of the God’s existence troubled Dostoevsky throughout his life. He created a very convincing portrait of the atheist of his time. He did not consider unbelievers immoral, but only “infected with recklessness”, and when speaking of his atheist acquaintances, often admitted that they were good people. Dostoevsky created the image of an atheist as an intelligent person, who is guided not by the heart, but by the mind and who often evokes sympathy for his questing, his thinking, and his suffering (like Versilov or Ivan Karamazov). If we carefully consider the “atheistic” characters of Dostoevsky, however, we will see that atheism is a phenomenon associated with something both bad and funny. Through humorous details, Dostoevsky imperceptibly creates an image of the “atheist” as a comical and frivolous person.
oapen.identifier.doi10.36253/979-12-215-0122-3.06
oapen.relation.isPublishedBybf65d21a-78e5-4ba2-983a-dbfa90962870
oapen.relation.isPartOfBookФ.М. Достоевский: Юмор, парадоксальность, демонтаж
oapen.relation.isPartOfBookbf5768b0-3a15-46c5-b309-49f31339b93d
oapen.relation.isbn9791221501223
oapen.series.number52
oapen.pages11
oapen.place.publicationFlorence


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