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dc.contributor.authorChristofidou, Andrea
dc.date.accessioned2023-11-27T17:12:20Z
dc.date.available2023-11-27T17:12:20Z
dc.date.issued2023
dc.identifierONIX_20231127_9791221501698_2
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/85592
dc.description.abstractI discuss Descartes’ metaphysics of selfhood, and relevant parts of contemporary philosophy regarding the first person. My two main concerns are the controversy that surrounds Descartes’ conception of conscientia, mistranslated as ‘consciousness’, and his conception of selfhood and its essential connection to conscientia. ‘I’-thoughts give rise to the most challenging philosophical questions. An answer to the questions concerning the peculiarities of the first person, self-identification and self-ascription, is to be found in Descartes’ notion of conscientia. His conception of selfhood insightfully informs his conception of personhood. I offer a unified account of selfhood, conscientia, the first person, and personhood anchored in the self’s authority of reason and autonomy of freedom.
dc.languageEnglish
dc.relation.ispartofseriesKnowledge and its Histories
dc.subject.otherRené Descartes
dc.subject.otherconscientia
dc.subject.otherfirst person
dc.subject.otherselfhood
dc.subject.otherpersonhood
dc.subject.otherfreedom
dc.titleChapter Descartes on Selfhood, Conscientia, the First Person and Beyond
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0169-8.03
oapen.relation.isPublishedBybf65d21a-78e5-4ba2-983a-dbfa90962870
oapen.relation.isbn9791221501698
oapen.series.number1
oapen.pages32
oapen.place.publicationFlorence


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