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dc.contributor.authorAndrás, Handl
dc.date.accessioned2024-02-15T11:20:43Z
dc.date.available2024-02-15T11:20:43Z
dc.date.issued2022
dc.identifierONIX_20240215_9783402107171_2
dc.identifier.issn0075-2541
dc.identifier.urihttps://library.oapen.org/handle/20.500.12657/87732
dc.languageGerman
dc.relation.ispartofseriesJahrbuch für Antike und Christentum
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRM Christianityen_US
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRA Religion: general::QRAX History of religionen_US
dc.subject.otherEarly Christianity
dc.subject.otherMigration
dc.titleChapter All roads lead to conflict?
dc.typechapter
oapen.abstract.otherlanguageMigrants imported Christianity to Rome in the first century AD and migration shapedRoman Christianity ever since. Settling at the capital, migrants were often also ambas-sadors of new doctrines or introduced new liturgical forms from elsewhere in the em-pire. While some novel elements were successfully integrated into the already existinglocal tradition(s), others presented profound challenges. In this respect, the end of thesecond and beginning of the third century was a particularly vibrant period. Several sig-nificant clashes between newly arrived and the »well-established« are recorded. Theseconflicts offer genuine though biased accounts of migration of Christians to Rome andthe challenges and opportunities this presented to the young but growing Christiancommunity in the city. Based on four case studies, this contribution seeks to chart migra-tion, profile Christian migrants, outline (typical) patterns of movement and re-examinethe conflict potential of such movements.
oapen.identifier.doi10.17438/978-3-402-10719-5
oapen.relation.isPublishedByfb17cfa5-9e40-4113-a5ce-80325c535538
oapen.relation.isbn9783402107171
oapen.relation.isbn9783402107188
oapen.imprintAschendorff Verlag
oapen.series.number63
oapen.pages23
oapen.place.publicationMünster


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